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Rubblebucket’s new album explores one particular year from the band’s past known as the Year Of The Banana. Frontwoman Kalmia Traver has a personal practice of naming each year since 2011. However, in 2015 (Year Of The Banana) Kalmia’s romantic relationship with Rubblebucket co-founder Alex Toth fell apart, and that year was spent peeling off psychological layers in search of the sweetness that would allow the friendship, and the band, to continue. “People get obsessed with the albums that were never finished because the band couldn’t stay together,” Kalmia says. “But Year Of The Banana is the album that did get finished.” So Rubblebucket is celebrating 15 years as a band with a record about the year it almost ended. Rubblebucket is still a through-and-through art rock dance band, virtuosic experimental musicians with a pop sensibility along the lines of Talking Heads, Prince, or Kate Bush. But there’s nothing retro about Rubblebucket’s sound; they’re mixing electronics with real instruments, especially horn sections (Alex plays trumpet, Kalmia sax) and they feel at home in the same universe as Caroline Polachek, SZA, or Chappell Roan. Listening to Year Of The Banana, it’s impossible to overlook how joyful it is, how full of hope. The album speaks to the power of transforming and adapting relationships in a time when the world needs it most. The album has a transforming effect, inspiring us to face ourselves and radically keep loving each other, assuring us that the unpredictable process has potential to feel as free and sweet as peeling a banana on the dance floor.

“I’ve been coming a thousand years / you could call me the endless fuck,” goes the memorable opening line of Rubblebucket’s Earth Worship, a dance-forward, joyously layered collection of songs which work to dissolve the imaginary lines between the natural world and its inhabitants. Kalmia Traver and Alex Toth, the group’s front persons and co-writers, first began a friendship as jazz students at the University of Vermont. Soon after, they formed a prolific band that has delved into pop, funk, dance and psychedelia over five records, with performances spanning Bonnaroo to their self-curated Dream Picnic Festival, and collaborations with kindred genre-blenders including Arcade Fire and Questlove. But Traver and Toth initially bonded over another shared passion: the two were part of UVM’s Sustainable Community Development program. Though Toth communes with nature as part of his morning routine, and Traver is adept at foraging in the band’s adopted home of New York, songwriting explicitly about environmentalism in Rubblebucket has felt immaterial—besides, the band has shared its beliefs over the years by inviting anti-fracking, reproductive justice, and other organizations to table at their shows. But Traver was interested in writing love songs for and from the natural world, and both were inspired by their parents’ work in ecology and community facilitation, from which they saw a throughline to music’s communal healing. Traver suggested “earth worship” as a lyrical prompt for their sixth record, and with this concept at its core, the duo began writing Earth Worship: a Rubblebucket album with renewed shimmer, showcasing the group’s intricately sparkling beats, hushed yet hooky vocals and infectious melodic complexity.

“I’ve been coming a thousand years / you could call me the endless fuck,” goes the memorable opening line of Rubblebucket’s Earth Worship, a dance-forward, joyously layered collection of songs which work to dissolve the imaginary lines between the natural world and its inhabitants. Kalmia Traver and Alex Toth, the group’s front persons and co-writers, first began a friendship as jazz students at the University of Vermont. Soon after, they formed a prolific band that has delved into pop, funk, dance and psychedelia over five records, with performances spanning Bonnaroo to their self-curated Dream Picnic Festival, and collaborations with kindred genre-blenders including Arcade Fire and Questlove. But Traver and Toth initially bonded over another shared passion: the two were part of UVM’s Sustainable Community Development program. Though Toth communes with nature as part of his morning routine, and Traver is adept at foraging in the band’s adopted home of New York, songwriting explicitly about environmentalism in Rubblebucket has felt immaterial—besides, the band has shared its beliefs over the years by inviting anti-fracking, reproductive justice, and other organizations to table at their shows. But Traver was interested in writing love songs for and from the natural world, and both were inspired by their parents’ work in ecology and community facilitation, from which they saw a throughline to music’s communal healing. Traver suggested “earth worship” as a lyrical prompt for their sixth record, and with this concept at its core, the duo began writing Earth Worship: a Rubblebucket album with renewed shimmer, showcasing the group’s intricately sparkling beats, hushed yet hooky vocals and infectious melodic complexity.

“I’ve been coming a thousand years / you could call me the endless fuck,” goes the memorable opening line of Rubblebucket’s Earth Worship, a dance-forward, joyously layered collection of songs which work to dissolve the imaginary lines between the natural world and its inhabitants. Kalmia Traver and Alex Toth, the group’s front persons and co-writers, first began a friendship as jazz students at the University of Vermont. Soon after, they formed a prolific band that has delved into pop, funk, dance and psychedelia over five records, with performances spanning Bonnaroo to their self-curated Dream Picnic Festival, and collaborations with kindred genre-blenders including Arcade Fire and Questlove. But Traver and Toth initially bonded over another shared passion: the two were part of UVM’s Sustainable Community Development program. Though Toth communes with nature as part of his morning routine, and Traver is adept at foraging in the band’s adopted home of New York, songwriting explicitly about environmentalism in Rubblebucket has felt immaterial—besides, the band has shared its beliefs over the years by inviting anti-fracking, reproductive justice, and other organizations to table at their shows. But Traver was interested in writing love songs for and from the natural world, and both were inspired by their parents’ work in ecology and community facilitation, from which they saw a throughline to music’s communal healing. Traver suggested “earth worship” as a lyrical prompt for their sixth record, and with this concept at its core, the duo began writing Earth Worship: a Rubblebucket album with renewed shimmer, showcasing the group’s intricately sparkling beats, hushed yet hooky vocals and infectious melodic complexity.

Hannah Mohan’s new album is a first in more ways than one. Time Is a Walnut is the first solo release from the Western Massachusetts singer and songwriter, after nearly a decade fronting indie-pop band And the Kids. The album also comes amid the longest stretch Mohan has spent in one place since she left home at 16 to hop freight trains and hitchhike across North America.

Making music has been at the center of Mohan’s life ever since, even as other circumstances have changed—sometimes radically. A long-term relationship crumbled in 2019. Then the pandemic arrived, bringing an end to her band. After writing a batch of new songs taking stock of her situation, Mohan asked Alex Toth of Rubblebucket and Tōth to produce them, the latest installment of a longtime friendship and occasional creative collaboration.

Although Time Is a Walnut is a breakup album, don’t go in expecting tearjerkers. Mohan draws from a richer palette here, with themes of messy eroticism on the sultry “Soaked,” altered consciousness on the buzzy rocker “Heaven and Drugs,"" and navigating personal hells with Lady Lamb on “Hell.” Throughout, the songs showcase Mohan’s powerful voice, prismatic melodicism and distinctive lyrical sensibility as she processes major events in her life.

Fela Kuti lives on! Die Neuauflage eines Klassikers. Das ursprünglich 2013 erschienene Tribute-Album zum 10-jährigen Jubiläum jetzt erhältlich auf bananengelbem und rotem Vinyl. Der gesamte Erlös aus den Verkäufen kommt Red Hot zugute, einer gemeinnützigen Organisation, die sich dem Kampf gegen AIDS verschrieben hat.

Das Album enthält klassische Fela-Hymnen wie 'Lady', aufgenommen von tUnE-yArDs, ?uestlove, Angelique Kidjo und Akua Naru. 'Who No Know Go No' von Childish Gambino und Just A Band; 'Trouble Sleep Yanga Wake Am', aufgenommen von My Morning Jacket, Merrill Garbus (von tUnE-yArDs) und Brittany Howard (von Alabama Shakes); 'Zombie', aufgenommen von Spoek Mathambo, Cerebral Cortex und Frown; und 'Sorrow, Tears & Blood', neu arrangiert vom Kronos Quartet zusammen mit Kyp Malone und Tunde Adembimpe von TV On The Radio.

Seit seinem Tod 1997 an Komplikationen im Zusammenhang mit Aids hat sich Fela von einem westafrikanischen household name und einem Musiker für Musiker in Europa und Amerika zu einer weltweiten Musikikone entwickelt.

Auf dem Album feiern Künstler wie Angelique Kidjo, uestlove (The Roots), M1 (Dead Prez), tUnE-yArDs, Kronos Quartet, Baloji, Spoek Mathambo, Nneka oder Tony Allen in dreizehn grandiosen Neubearbeitungen Fela Kutis musikalisches Vermächtnis. Außer der Compilation veröffentlicht Knitting Factory Records ebenfalls am 15. Oktober die letzten sechs Titel in der Reissue-Serie von Fela Kutis Gesamtwerk, die im März dieses Jahres mit der Compilation "The Best Of The Black President 2" und der ersten Staffel der CDs begonnen hatte.