quête:exil

New edition, red vinyls.


Mazouni is one of the great voices of Algerian exile music. This compilation retraces his years in France from 1969 to 1983, when he brilliantly blended Algerian popular song, yé-yé, rock and traditional music. A sharp yet affectionate chronicler of immigrant life, he recorded classics such as 20 ans en France, Clichy and Mini-Jupe. An essential body of work, bridging cultures and telling the story of immigration through music, with a modernity that remains strikingly relevant today.

MEILENSTEIN DES ETHNO-BEAT

Jahrzehnte weltweiter Konzerte, 30 Alben und abermillionen Streams haben den Dissidenten ein wunderbares Publikum auf dem ganzen Planeten beschert. Die „New York Times“ sah sie schon in den Achtziger Jahren als Vorreiter dessen, was später zum Begriff „World Music“ werden sollte.

Fast 40 Jahre nach der Erstveröffentlichung erlebt ihr legendäres Album Sahara Elektrik remastered auf Vinyl eine ungeahnte Wiedergeburt und vermittelt hautnah den musikalischen Aufbruch jener Jahre.

"It's a wonderfully uplifting album
As invigorating as a cold, sunny, Swedish morning, Kolonien have the freshness
of The Cardigans' early albums while at the same time sounding something like a
Nordic Fleet Foxes." - SonglinesKolonien is a four- member family band from
Sweden that has been one of the leading voices of the Swedish folk revival for
over a decade. With a sound that blends acoustic roots music with anthemic,
sing- along pop, Kolonien has a fresh, appealing sound that brings multiple
musical worlds together.Kolonien's lush vocal harmonies are reminiscent of Fleet
Foxes, their Nordic folk-pop sound might remind some listeners of Of Monsters
and Men, and their hipsters with strings vibe makes them Sweden's answer to
Mumford & Sons. At the same time, Kolonien's music and inspirations are deeply
rooted in the Swedish folk tradition as well as the natural environment and
progressive philosophies of the alternative-lifestyle community where they were
raised.Kolonien is made up of brothers Erik and Arvid Rask, their cousin Anna
Möller and their childhood neighbor, and "brother from another mother," Mischa
Grind. The members of the band were raised in and around Järna, a community
south of Stockholm that is known as a back-to-the-land destination for hippies,
progressives and people seeking an alternative lifestyle. While they had been
making music together since childhood, the band formally came together during
a music festival in Tanzania in 2010. Since then, they have toured extensively
across the world and released a number of well-received albums and EPs.

Dom La Nena Creates A Series Of Gorgeous Crystalline Moments On Tempo
From Six Degrees Records.
The multi-talented singer, songwriter, producer, and cellist, Dom La Nena’s new
album, Tempo, is about time. With the new album the Brazilian-born, Parisbased artist created a series of small, crystalline moments - sometimes sunny,
often dreamy, and occasionally laced with that beautiful nostalgia the Brazilians call saudade.

• When David Bowie and Iggy Pop relocated from LA to continental Europe, taking trains to Berlin, Paris and Warsaw, they would have come across new music that was very different to the burgeoning disco scene they left behind. “Cafe Exil” – named after one of Bowie’s favourite Berlin haunts – imagines the soundtrack that would have informed “Low”, “Heroes” and “Lodger”. It’s an awesome mix of electronica, Krautrock and experimental treats.

• There are key tracks from members of Can and Tangerine Dream, fascinating obscurities by German act Streetmark and Italian library maestro Piero Umiliani, the Herzog-soundtracking Popul Vuh, and highly collectible avant-strangeness by Annette Peacock. Czech-born Jan Hammer’s beautiful, light, atmospheric groove is among myriad surprises.

• “Cafe Exil” has been put together by Saint Etienne’s Bob Stanley and Jason Wood, author of multiple books on cinema and programmer at Home in Manchester. It fits in with other recent Ace compilations such as “English Weather” and “76 In The Shade” – it creates a mood, a time and a place. You’re right there, sat next to Bowie, drinking his Pernod and black, in a darkly lit Berlin bar.

• This 2LP set features a bonus track from Edgar Froese.

LP Maxime Daoud, a much sought after musician accompanying Forever Pavot and his brother Adrien Soleiman, has released under the alias Ojard a first album of soft and delicate instrumental vignettes. If '' Euphonie '' calls for cinematographic comparisons (Vladimir Cosma, Basil Kirchin), the minimalism of the arrangements, the simplicity of the melodies conjure up to Erik Satie's '' furniture music '' and Brian Eno's 'thinking music.

Demilitarize follows Nazar’s remarkable 2020 debut Guerrilla, which reprocessed Angolan kuduro music with rough textures, field recordings and media clips, telling a personal story of the civil war that exiled his family to Europe, while his father, a rebel General, fought a losing battle in the jungle back home. After Guerrilla, and an extended period of serious illness, now Demilitarize is motivated by a reckoning with mortality and the flowering of new love, turning the ‘rough kuduro’ of Guerrilla inside out.This is a deep sound world, genuinely dreamy, the arc of the album describing shedding the armour of trauma and surrendering to this new situation. A constant and unexpected aspect of Demilitarize is Nazar's gentle, submerged vocal. Insistent and mantra-like, it’s like a cross between Elisabeth Frazer, Arthur Russell and Frank Ocean, and the music is fragile and opaque in response. The rhythms of kuduro are still here,but move around his voice like fish around a swimmer, while precise sound design illuminates from different angles. Chords spiral, ripple and shoot through the beats giving tracks the loosest of settings; songs disassemble; vocals float off-centre.

Sudanese rising star and oud player Sulaf transforms her refugee exile into ABA — blending Nubian roots with modern soundscapes in collaboration with producer Maxime Kosinetz (Imarhan, Tinariwen, Gruff Rhys). Drawing on the Sufi poetry of her great-grandfather, she captures loss, identity, and resilience, carrying Sudan’s spirit across borders with haunting power and emotional depth

Vier Jahre brodelte es im Berliner Untergrund: Nach zwei DIY-Tape-Releases durchbrechen SEK die Flanke und präsentieren mit Wallensteins Garage ihr erstes Album auf Vinyl ein Debüt, das gleichermaßen Geschichtserzählung, Konzeptalbum und ausufernde Jam-Session ist. SEK benannt nach den Anfangsbuchstaben der Nachnamen ihrer Mitglieder - Paul-Willy Stoyan (Gavial, Jacke Schwarz), Georg Edert (Elder, Gaffa Ghandi) und Lucas Kazzer (Gaffa Ghandi, Borders Down) - vereint drei Musiker, die seit Jahren in der Berliner Underground-Szene aktiv sind. Ihre gemeinsame Sprache findet sich zwischen Improvisation, historischer Erzählung und druckvollem Rock. Was die drei verbindet, ist weniger ein gemeinsamer Stil als die Lust am Ausprobieren: ausufernde Proben, lange Improvisationen und die Suche nach Klanglandschaften, die ebenso sperrig wie eingängig sein können. Was 2022 während des pandemiebedingten Lockdowns mit stundenlangen Jams begann, entwickelte sich in den vergangenen vier Jahren zu einer eigenwilligen Mischung aus Psychedelic Rock, Krautrock und einer Prise Prog. Die Band selbst nennt diesen Sound augenzwinkernd HOR Historian Oriented Rock: Musik, die historische Stoffe nicht illustriert, sondern in Klang übersetzt. Die Inspiration für die Songs stammt aus dem Dreißigjährigen Krieg (16181648), insbesondere aus dem Leben des böhmischen Feldherrn Albrecht Wenzel Eusebius von Wallenstein und den Ereignissen rund um die Schlacht bei Lützen (1632). Das musikalische Arsenal ist ebenso vielseitig wie die erzählte Geschichte: verfuzzte Gitarren mit wabernden Delays treffen auf einen galoppierenden Bass und treibende Drums, getragen von träumerischen Keyboards. Immer wieder öffnen sich freie, fast chaotische Passagen, in denen Harmonie und Rhythmus auseinanderbrechen wie Schlachtordnungen, die im brutalen Nahkampf ihre Form verlieren. An anderer Stelle schaffen sanfte Mandolinenklänge Momente der Ruhe, bevor sie sich in schwere, schmerzvolle Trauermusik verwandeln, inspiriert von Doom und Drone Metal. Zwischen hypnotischen Grooves, improvisatorischer Freiheit und cineastischer Dramaturgie erschaffen SEK einen Sound, der Vergangenheit nicht nachstellt, sondern neu erfahrbar macht. Die Platte erscheint auf Exile On Mainstream als schwarzes Vinyl mit beigelegter CD. Genre: Krautrock, Psychedelic, Alternative Für Fans von: Elder, Gentle Giant, Amon Düül, Zahn.

Siân Pottok is a citizen of the world.


Born in West Palm Beach, Florida, to a mother of Indian and Congolese heritage and a father of Slovak and Belgian descent, Siân grew up between Belgium and New York before finally letting her travelling wings come to rest in Paris. What could have become a story of fragmentation instead became a source of creative strength. Singer, songwriter, composer and photographer, Siân has always turned borders into bridges.


She first honed her voice in the jazz clubs of Paris and New York, performing alongside renowned artists such as Richard Bona, Jon Batiste and Mike Stern. Yet her path has always extended far beyond the stage. For nearly a decade, she led cultural initiatives with women and children living through exile, violence and poverty across India and Southern Africa, weaving together music, photography and artistic transmission as tools for dialogue and empowerment.
The true turning point came when she discovered the kamele ngoni, the West African harp whose ethereal sound seemed to echo something long buried within her. The instrument became her musical alter ego—the invisible thread binding together her many inheritances. Guided by Malian master Abou Diarra, Siân embarked on an inward journey towards her African roots. Yet this return to her origins was never an act of retreat into identity. Instead, it gave rise to a body of work that remains profoundly open to the world, where Africa enters into conversation with jazz, folk, soul, alternative pop and the rhythms of Brazil.
Along the way, she has crossed paths with remarkable artists including Rogê, Chico César, Fatoumata Diawara, Lokua Kanza, Flavia Coelho, Thomas de Pourquery and Philippe Baden Powell. On stage and in the studio, Siân continues to shape a musical universe that refuses labels. Like artists such as Björk, Joni Mitchell and Laura Mvula, she moves forward as an explorer, guided not by genre but by intuition.


Today, Siân stands as one of the most distinctive voices of the new Francophone music scene an artist capable of uniting musical sophistication with emotional power, introspection with collective celebration, depth with an irresistible urge to dance.


Animal — The New Album


With Animal, produced by British musician Tom Excell (Nubiyan Twist, Africa Express...), Siân delivers her most intimate and assured work to date. Every song feels like a shedding of skin, a quiet metamorphosis, exploring self-acceptance, femininity, the freedom to be oneself, cultural heritage, and the reconciliation of one's own imperfections.
From Stereotype, a fearless manifesto against the expectations imposed on women, to the title track Animal, an anthem celebrating the beauty of imperfection ("I've turned my cracks into a crown"), the album gives a voice to everyone who refuses to fit into predefined boxes. In Terre, je danse sur toi, featuring Fatoumata Diawara, Siân pays tribute to Mother Earth and to the roots that unite us all. Oh! Congo, recorded with Lokua Kanza, reconciles her cultural heritage with an ancestral homeland that feels both distant and intimately familiar. En équilibre, with Flavia Coelho, embraces the exhilaration of risk and the courage to leap, while Put a Mask and I Could Kill confront hidden wounds and the invisible violences that quietly shape who we become.
In ADé, Siân addresses Adenomyosis as though speaking to an unwanted housemate. "My body is your battlefield," she sings, giving voice to an intimate shadow lodged deep within herself. This bittersweet lullaby transforms a pain so often left unspoken into an act of profound tenderness towards oneself.
The album also holds a rare treasure: Reste tel(le), an unpublished text by Pierre Barouh, the founder of the Saravah label. Never before set to music or performed, this elusive poem of free love finds new life through Siân's voice, becoming a dialogue across time between two artists united by the same devotion to freedom, métissage and openness to the world.
Driven by Tom Excell's vibrant Afro-pop pulse, the spiritual breath of the kamele ngoni, organic arrangements and deeply personal songwriting, Animal is an album of liberation. It invites us to lay down our masks, embrace our contradictions and reconnect with the free, instinctive and powerful animal that lies dormant within us all. More than a collection of songs, it is a radiant manifesto for the richness of identity, the passing on of memory, and reconciliation with oneself.
Animal is not simply the title of an album, it is a declaration of independence. An invitation to live fully, unapologetically, and without instructions.
A citizen of the world, travelling freely between continents, languages and memories, Siân Pottok delivers with Animal her most personal, and perhaps her most universal work to date: an album that reminds us that our fragilities, our roots and our differences are, beyond doubt, our greatest strength.
— Christophe Tison

Half a century after its original release, legendary Lebanese musician and singer Marcel Khalife—renowned oud player and global icon of both music and activism—returns with a new recording. On this album, he reinterprets four of the five tracks from his debut, Promises of the Storm. A bold defiance of time and history.


Why revisit the same album, 50 years later? The reasons are many, but one stands above the rest: history itself seems to be repeating. The narrative unfolds once more in the same dire circumstances as half a century ago, as if time has folded in on itself, returning everything to its starting point. The urgency, the necessity—it all remains, pressing and inescapable. We must begin again.


In 1976, a young Marcel Khalife found himself exiled in Paris, fleeing the Lebanese Civil War and his family’s Christian village, where his progressive, left-wing ideas had placed him under a kind of house arrest. He was one of the few to openly and unwaveringly champion the Palestinian cause. The situation quickly became untenable, especially since, just a month before the war began in March 1975, Khalife—fresh out of the conservatory—had given his first public concert to great acclaim. Then, everything collapsed. What does one do when trapped at home? Read books, play the oud, and turn those readings into songs. In his family’s de facto prison, Khalife began setting the poetry of the great Palestinian poet Mahmoud Darwish to music. These songs, born of confinement, he carried with him into exile, driving to Paris where a producer offered him the chance to record an album. Naturally, the tracks were the ones he had been improvising at home from Darwish’s poems. The album’s title, Promises of the Storm, echoed the war that was just beginning. Khalife recalls that the album became a hit after a concert at the Fête de l’Huma, where 500 copies were sold in a single day. “Everything started there, and it never stopped,” he remembers. He would meet Mahmoud Darwish shortly after, at a dinner organized by mutual friends. From that moment, a deep friendship blossomed between the two men.


With Darwish’s words and Khalife’s music, the songs of Promises of the Storm are imbued with a powerful evocative force—melancholy, tenderness, and poetic resistance in the face of violence. The album catapulted Khalife to international stardom, leading to endless tours and recordings, yet he never abandoned his commitments.


Now, 50 years later, Promises of the Storm returns in a fresh recording, because history is repeating itself. After the Israeli bombings in Lebanon at the end of 2024, Khalife, who was on tour, found himself stranded in Paris. He remembered a recurring request from his son, musician Bachar Mar-Khalife, who had often urged him to re-record his now-classic debut album. One morning, oud in hand, Marcel knocked on his son’s door and said, “Shall we? I’m ready to record.”
These new versions are stripped down, raw, and intimate—just the solitary strings of the oud. Khalife sings as never before, his voice no longer marked by the fragility of youth but imbued with something deeper, freer, unshackled. It soars high yet resonates low, always clear, as if to escape sadness, to evoke love and violence, desire and exile. In just four songs, Khalife encapsulates a lifetime, and a philosophy of life. Rita tells of a love of Darwish’s, with the haunting line (translated from Arabic): “Between Rita’s eyes and mine, a rifle.” Oummi invokes the figure of the mother as a metaphor for the lost land. Promises of the Storm is a meditation on revolution, the hope for change, the melancholy of defeat, and the power of thought. Passport captures, through poetry, the feeling of being stateless—a citizen of everywhere and nowhere.
Time has only strengthened these texts and this music. History never repeats itself without a valid, indispensable reason for the present. That reason is fully contained in Marcel Khalife’s new interpretations, which have never sounded so clear, so right, so essential.

Zum allerersten Mal auf Vinyl, präsentiert in einer cardboard single sleeve LP inklusive vierseitigem Einleger
mit einem Text von Hermann Conen.
Im Juli 1995 trafen sich Arvo Pärt und Manfred Eicher in der Frankfurter Festeburgkirche mit vier aufmerksamen Musikern – dem Geiger Vladimir Spivakov, dem Cellisten Dietmar Schwalke sowie den Pianisten
Alexander Malter und Sergej Bezrodny –, um eine Aufnahme zu realisieren, die sich ganz auf die Kompositionen “Für Alina” und “Spiegel im Spiegel” konzentriert. Das Ergebnis, das ECM New Series Album Alina,
nimmt sowohl in der Diskografie des estnischen Komponisten als auch im ECM-Katalog einen besonderen
Platz ein. “Für Alina”, geschrieben 1976, war für Pärt eine bahnbrechende Komposition und zugleich
symbolisch der Ausgangspunkt für die folgenden Werke. „Ich könnte meine Musik mit weißem Licht vergleichen, das alle Farben enthält“, sagte Arvo Pärt damals. „Nur ein Prisma kann die Farben aufteilen und
sichtbar machen; dieses Prisma könnte der Geist des Zuhörers sein.“ Zeitgenössische Rezensenten meinten,
dass das aufmerksame Verfolgen des Flusses von Alina die Wahrnehmung schärfe. Gramophone beschrieb
das Album als „die Stimme eines inneren Exils, in sich gekehrt und zutiefst persönlich, aber für jeden
zugänglich, der bereit ist zuzuhören. Die große Gefahr beim Hören von Alina besteht darin, dass vieles von
dem, was man danach hört, plötzlich wie Lärm wirkt – zu viel Lärm. Aber es ist ein Risiko, das einzugehen
sich lohnt.“

Antuni (translated from Armenian as “homeless”), Margenrot’s third album, was created over five years. It is a personal statement about fragility, vulnerability, and the search for grounding in a world where conflict has become part of everyday life. Antuni is a genre of gusan song (gusans were Armenian folk singers and rhapsodes) – a story told by a homeless, eternal wanderer, exiled and deprived of homeland.

The album’s title also refers to the melancholic ballad Antuni (“The Song of the Wanderer”) by the Armenian composer, folklorist, and monk Komitas. This work was dedicated to the victims of the Armenian Genocide of 1915. Lusia’s new album is about national identity and inner wandering – between contempo- rary wars and deeply personal, existential experiences. She asks an urgent, personal question: “What is my home, and where is it?”

The album weaves together traditional Armenian chants and chorales with electronic music and field recordings. Breakbeat is layered with conversations between Lucy’s relatives about the fading village of Naokhrebi (an Armenian village in Georgia), while samples of Komitas’ liturgy, recorded in a Catholic church, contrast with fractured rhythms.

Esfand ist der letzte Monat des persischen Kalenders, der mit dem Nouruz-Frühlingsfest endet. Seit 2020 ist ESFAND auch eine Band - bestehend aus dem Iraner Rouzbeh Esfand und dem Neuseeländer Patrick Stewart. Ein Duo, das traditionelle iranische Folk-Elemente mit westlichen Beats und Vocal-Features bekannter exil-iranischer Künstler*innen zu etwas völlig Neuem verschmilzt. Ihr Debütalbum "Piltan" ist ein fulminant tanzbares Statement ohne Anflüge von Ethno-Kitsch. Pure Instinktmusik. "Wir haben die Samples ausschließlich aus musikalischen Gesichtspunkten ausgewählt. Das Folk-Element in unserer Musik ist groß, aber es ist nicht unsere Aufgabe, die Reinheit dieser Kultur zu wahren. Wir werfen iranische Traditionen nicht weg, wir behalten einfach die, die am besten passen. Am Ende des Tages sind alles nur Sounds." "Piltan" ist eine akustische Reise quer durch ein riesiges Land voller kultureller Eigenheiten: von den Zar-Ritualen aus dem Persischen Golf im Süden zum Reiter-Volk der Bachtiaren im Südwesten, bis hin zu den Qaschqai im Westen und zu den Kurden im nordwestlichen Iran mit ihren Derwisch-Ritualen. Die ersten beiden Songs haben ihren Ursprung in den repetitiven Rhythmen der Zar-Rituale, bei denen der Dämon Zar Personen in Form eines Windes befällt. Der Begleiter der zu behandelnden Person wiederholt bestimmte Phrasen immer wieder, um den Patienten in Ekstase zu versetzen. Auf die von Handtrommeln befeuerten Techno-Beats in "Bibi Saghi" folgen die düster-hektischen Synthie-Grooves von "O"seda". Ob der dunkle Dub von "Shawl" oder die maschinell stampfenden "Zar Bits" und "Without Foot, Without Head" - alle acht Songs sind raffinierte Produktionen auf höchstem technischem Niveau. Auf zwei Songs ist der Sänger und Perkussionist Habib Meftah vertreten (Rouzbeh: "Ich liebe seinen Instinkt für Songs!"). Auf "Shawl" gastiert Mohsen Namjoo, der sich ähnlich viel mit Folklore befasst hat und hier Texte der bekannten iranischen Dichter Daqiqi und Farrukhi Sistani singt. Aus einer jüngeren Generation stammt die Londoner Sängerin Misagh Moradi. Ihr "Without Foot, Without Head" basiert auf Texten des weltbekannten Dichters Rumi. Sich im Moment verlieren, sich dem Rhythmus hingeben, ganz unabhängig vom eigenen Hintergrund - das geht mit der jahrhundert- und grenzüberschreitenden Musik von ESFAND. Loslassen, abschalten, ohne Kopf und Füße zu kontrollieren. Darum geht es ESFAND. Übersetzt heißt es im Text von "Without Foot Without Head": "Oh du mit der anmutigen Taille, wirbele herum! Tanze weiter!"

Obscure disco gem from 1985. Singer Penny Mtya, like many others, journeyed from small-town South Africa to the bright lights of Johannesburg in search of fame. There her path collided with Muntu Semenya, the son of long-exiled stars Caiphus Semenya and Letta Mbulu, who had recently arrived from the US and was making his mark in SA as a producer and keyboardist. There demo secured a deal with the local office of WEA Records and they soon entered RPM Studios with co-producer Thokoza Memela to record three tracks.

‘Cassanova (Stop That Game)’ is a seven-minute Afrofunk workout reminiscent of Kiki Gyan or Sylvester, showcasing Penny’s sultry vocals and Semenya’s stabbing synths. On the flip side, ‘I Feel It’ is a chugging instrumental climaxing in a fuzzed-out solo from session guitarist Jethro Butow. Defying expectations again, the album closes with a Motown-worthy slow jam, ‘Memories’, a duet with Yandy Mgolombane featuring Mike Faure on sax.

Titled Penny’s Groove, the three-track EP received little promotion on its release and quickly disappeared into obscurity, with the label perhaps unsure of how to market the polished ‘international’ sound and diverse components. The tracks were never performed live and everyone involved in the studio project soon parted ways. Semenya and Mgolombane laid low while Penny returned disenchanted to her home in the Eastern Cape, where she remained active in music but never realised her dream of solo stardom.

After months of careful excavation and meticulous restoration, dj echotree finds his way to ZitStill with a singular artefact. Delving into lost remnants of the spirit world, a gapless collage of found footage, spoken word and otherworldly jazz slowly emerged. A mute yet eloquent testimony, held together by instinct and the steady pulse of the MPC.

Much remains to be uncovered about this entity and its teachings, rooted in beliefs that left no written trace. What is known is its devotion to the human touch, unafraid of imperfection. A form of worship rich in texture, best experienced on hazy afternoons and mist-laden mornings.

Having played Sold Out tours and supercharged festival appearances across the UK & Europe, It's no wonder that Jim Jones All Stars were personally selected by The Black Crowes on their 'Happiness Bastards' UK & European dates in 2024.The band also recently joined The Wildhearts on their Spring 25' tour dates.The band's debut album, 'Ain't No Peril', was released in September 2023 to universal praise. Their sophomore studio album 'Cat Fight', produced by Chris Robinson (The Black Crowes) is due on April 3rd 2026 via the Black Crowes 'Silver Arrow' Imprint. But, not ones to rest on their laurels, the band just completed a Sold Out tour of the U.K in support of their brand new Live Album 'Get Down - Get With It - Jim Jones All Stars Live (Released October 24th Via Assai Recordings) 'Get Down & Get With It! Is an unvarnished document of a deep, immersive, and mind- bending journey, a transcendent and hypnotic rock and roll experience. It highlights the band's gritty, unapologetic sound, brimming with raw authenticity and attitude. Visceral and uncompromising, it is an electrifying live performance that true believers will never forget

E23 Records second release is where electro has a love triangle with synthwave and Italo. Reality is the original Rorschach,

E23 founding member Mavanov worked diligently on delivering you eight varying tracks perfectly suited for working out on the dance floor and to find nuance and reflection at home or on the go. You will find hints of EBM and Detroit, with notes of cold wave and synthpop. A nostalgic journey into the future delivered on a beautifully crafted 12” limited to 200 copies.

Krope is a six-part conceptual album by Belarusian sound artist and producer Anton Anishchanka. Rooted in archival folk songs recorded between the 1960s and 2000s, it transforms fragile voices of the past into living, cinematic sound worlds. Created in collaboration with ethnographer Iryna Vasilyeva, the album weaves Belarusian traditional music with field recordings, acoustic instruments, and analog synthesizers — an immersive journey where memory, landscape, and resilience converge.

Flowing as one continuous suite, Krope unfolds like a film: memory re-emerges, fragile yet persistent, shaping an emotional narrative of displacement, loss, endurance, and hope. The archival voices at its core — songs of love, exile, and mourning — resonate across decades, echoing the urgent realities of today. The album flows as a single, immersive sonic odyssey. From the tender rejection in Krope (Dill) to the grief carved in Dubrovuška (Oak Grove), it traces an arc of human experience that is both deeply personal and universally shared. By reimagining traditional music through contemporary sound art, Anishchanka preserves endangered cultural heritage while revealing its timeless relevance.

Credits:
Produced by Anton Anishchanka
Engineering by Tenzor
Mastered by Alex at Quitfish Mastering
Lacquer cut by Tim Xavier at Manmade Mastering
Cover Art by Sasha Zeliankevich
Graphic Design by Ihar Yukhnevich
Creative Direction by Nadzeya Burmistrava

Archival materials courtesy of the Institute of Art History, Ethnography and Folklore named after K. Krapiva, National Academy of Sciences of Belarus.

Special thanks to Iryna Vasilyeva for her assistance with archival selections and ethnographic material.

Shatkavalka 2025

There is a breaking point where the mind yields and the body takes command. This is precisely the territory of Frenetic Habits EP.

Asymetric80 lands at INDUSTRIAS MEKANIKAS with an unapologetic statement: a direct immersion into the aesthetics of collapse and extreme habits. The work places you in the center of a post-apocalyptic scenario, where survival no longer relies on calm, but on your ability to endure mechanical tension.

The sound is built upon solidity and saturation. You won’t find fragility here, but rather an architecture of EBM, New Beat, and Industrial Techno designed to dominate any sound system that dares to play it.

Side A establishes the hierarchy with Frenetic Habits. Far from linear, the track unfolds a broken, demolishing rhythm, generating a devastating sonic pressure that completely envelops you. It is a piece of constant drive, an armored machine advancing over the very ground you stand on. It is followed by Exile and Unmasked, which shifts the strategy towards depth: a hypnotic immersion where industrial textures densify, creating a dark atmosphere that traps you with no escape.

On Side B, Bleak materializes the heaviness of the environment. A slow-burning, corrosive track with deep bass, which you can feel advancing with the force of concrete. To close, Dementia releases the accumulated tension with overflowing kinetic energy; a final outburst of controlled aggression that closes the cycle with maximum intensity.

Frenetic Habits EP is a record of ironclad textures and terminal atmosphere. A work that documents not defeat, but the brute force needed to remain standing when everything around has come crashing down.

We’re proud to present the first-ever official reissue of Rold Lebo - "Dansez Otiere" — a folk-jazz treasure from 1986, originally released in the Republic of Congo on vinyl and cassette (self-released on small quantities). This vinyl gem revives the energy and elegance of a rare record, now brought back into the light — a timeless work, finally restored to its full glory.

This album alternates between the call to celebrate the ancestral homeland and cultural identity and poignant ballads about love, exile and homesickness. It is a work that is both intimate and cosmic. Finally restored to its full glory, it returns on vinyl for the first time since its initial release.

This is an essential restoration — a sophisticated synthesis of Congolese Folk-Jazz, subtle soul, and deeply introspective rhythms. Recorded in the 80s, the album channels a timeless spirit, exploring multilingual themes of ancestral identity, the melancholy of exile and the delicate games of love.

Rold Lebo’s music is a profound emotional capsule — once overlooked, now revived for a new generation of listeners eager to explore the sophisticated sounds and resonant stories of the Republic of Congo.

REPRESS ALERT!: Dub techno dons Lempuyang are back with the first double LP from the revered JS Zeiter, an assured artist whose early 12"s merged Chain Reaction's energy with deepchord's immersive depth and made him a modern-day great. Since then, he has spent years refining his craft into a consistently exceptional and sought-after sound across various aliases. Context Collapse marks a significant new chapter with eight expertly designed sounds that offer dub for all occasions, from those zoned out early mornings after a long night at it to more airy and uplifting dreamers like 'Interplay' via cosy, cuddly and introspective gems such as the smooth and seductive 'Open'. JS Zeiter is a true craftsman, as this double pack shows once more

The Éthiopiques series returns! Essential archive recordings from an extremely fruitful period in Ethiopian music.

Before “Swinging Addis” took over the world, there was Moussié Nerses Nalbandian — the Armenian-born composer who shaped modern Ethiopian music. Mentor, arranger, and pioneer, he laid the foundations of Ethio-jazz.

This Éthiopiques volume revives his forgotten legacy, recorded live by Either/ Orchestra First issue ever with new exclusive photos and in depth liner 8-page insert.

“Ethiopian jazzmen are the best musicians that we have seen so far in Africa.
They really are promising handlers of jazz instruments.”

Wilbur De Paris
(1959, after a concert in Addis Ababa)

አዲስ፡ዘመን። *Addis zèmèn* **A new era.**
The time is the mid-1950s and early 1960s, just before "Swinging Addis" bloomed – or rather boomed – onto the scene. Brass instruments are still dominant, but the advent of the electric guitar, and the very first electronic organs, are just around the corner. Rock’n'Roll, R’n’B, Soul and the Twist have not yet barged their way in. Addis Ababa is steeped in the big band atmosphere of the post-war era, with Glenn Miller's *In the* *Mood* as its world-wide theme song, neck and neck with the Latin craze that was in vogue at the same period. Life has become enjoyable once again, with the return of peace after the terrible Italian Fascist invasion of Ethiopia (1935-1941). The redeployment of modern music is part and parcel of the postwar reconstruction. *Addis zèmèn* – a new era – is the watchword of the postwar period, just as it was all across war-torn Europe.
The generation who were the young parents of baby boomers** were the first to enjoy this musical renaissance, before the baby boomers themselves took over and forever super-charged the soundtrack of the final days of imperial reign. Music is Ethiopia's most popular art form, and very often serves as the best barometer for the upsurge of energy that is critical for reconstruction. Whether it be jazz in Saint-Germain-des-Prés or the *zazous* who revolutionised both jazz and French *chanson* after the *Libération*, be it Madrid's post-Franco Movida, or Dada, the Surrealists and *les années folles* that followed World War I, the periods just after mourning and hardship always give rise to brighter and more tuneful tomorrows. Addis Ababa, as the country's capital, and the epicentre of change, was no exception to this vital rule.

**Two generations of Nalbandian musicians**
Nersès Nalbandian belonged to a family of Armenian exiles, who had moved to Ethiopia in the mid-1920s. The uncle Kevork arrived along with the fabled "*Arba Lidjotch*", the** "*40 Kids*", young Armenian orphans and musicians that the Ras Tafari had recruited when he visited Jerusalem in 1924, intending to turn their brass band into the official imperial band. If Kevork Nalbandian was the one who first opened the way of modernism, pushing innovation so far as to invent musical theatre, it was his nephew Nersès who would go on to become, from the 1940s and until his death in 1977, a pivotal figure of modern Ethiopian music and of the heights it. Going all the way back to the 1950s. Nothing less. And it is Nersès who is largely to thank for the brassy colours that so greatly contributed to the international renown of Ethiopian groove. While the younger generations today venture timidly into the genealogy of their country's modern music, often losing their way amidst a distinctly xenophobic historiographical complacency, many survivors of the imperial period are still around to bear witness and pay tribute to the essential role that "Moussié Nersès" played in the rise of Abyssinia's musical modernity.
Given the year of his birth (15 March 1915), no one knows for sure if Nersès Nalbandian was born in Aintab, today Gaziantep (Turkiye/former Ottoman Empire) or on the other side of the border in Alep, Syria... What is certain is that his family, like the entire Armenian community, was amongst the victims of the genocide perpetrated by the Turks. Alep, the place of safety – today in ruins.
Before Nersès then, there was uncle Kevork (1887-1963). For a quarter of a century, he was a whirlwind of activity in music teaching and theatrical innovation. *Guèbrè Mariam le Gondaré* (የጎንደሬ ገብረ ማርያም አጥቶ ማግኘት, 1926 EC=1934) is his most famous creation. This play included "ten Ethiopian songs" — a totally innovative approach. According to his autobiographical notes, preserved by the Nalbandian family, Kevork indicates that he composed some 50 such pieces over the course of his career. This shows just how much he understood, very early on, the critical importance of song as Ethiopia's crowning artistic form. Indeed, for Ethiopian listeners, the most important thing is the lyrics, with all their multifarious mischief, far more than a strong melody, sophisticated arrangements or even an exceptional voice. (This is also why Ethiopians by and large, and beginning with the artists and producers themselves, believed for a long time — and wrongly — that their music could not possibly be exported, and could never win over audiences abroad, who did not speak the country's languages).

Last but not least, one of Kevork's major contributions remains composing Ethiopia's first national anthem – with lyrics by Yoftahé Negussié.
Nersès Nalbandian moved to Ethiopia at the end of the 1930s, at the behest of his ground-breaking uncle. Proficient in many instruments (pretty much everything but the drums), conductor, choir director, composer, arranger, adapter, creator, piano tuner, purveyor of rented pianos,... he was above all an energetic and influential teacher. From 1946 onwards, thanks to Kevork's connexion, Nersès was appointed musical director of the Addis Ababa Municipality Band. In just a few years, Nersès transformed it into the first truly modern ensemble, thanks to the quality of his teaching, his choice of repertoire, and the sophistication of his arrangements. It was this group that would go on to become the orchestra of the Haile Selassie Theatre shortly after its inauguration in 1955, which was a major celebration of the Emperor's jubilee, marking the 25th anniversary of his on-again-off-again reign.

At some point or other in his long career, Nersès Nalbandian had a hand in the creation of just about every institutional band (Municipality Band, Police Orchestra, Imperial Bodyguard Band, Army Band, Yared Music School…), but it was with the Haile Selassie Theatre – today the National Theatre – that his abilities were most on display, up until his death in 1977. To this must be added the development of choral singing in Ethiopia, hitherto unknown, and a sort of secret garden dedicated to the memory of Armenian sacred music, and brought together in two thick, unpublished volumes. Shortly before his death (November 13, 1977), he was appointed to lead the impressive Ethiopian delegation at Festac in Lagos, Nigeria (January-February 1977).

His status as a stateless foreigner regularly excluded him from the most senior positions, in spite of the respect he commanded (and commands to this day) from the musicians of his era. Naturally gifted and largely self-taught, Nerses was tirelessly curious about new musical developments, drawing inspiration from the very first imported records, and especially from listening intensely to the musical programmes broadcast over short-wave radio – BBC *First*. A prolific composer and arranger, he was constantly mindful of formalising and integrating Ethiopian parameters (specific “musical modes”, pentatonic scale, and the dominance of ternary rhythms) into his “modernisation” of the musical culture, rather than trying to over-westernise it. It even seems very probable that *Moussié* Nerses made a decisive contribution to the development of tighter music-teaching methods, in order to revitalise musical education during this period of prodigious cultural ferment. Flying in the face of all the historiographical and musicological evidence, it is taken as sacrosanct dogma that the four musical modes or chords officially recognised today, the *qǝñǝt* or *qiñit* (ቅኝት), are every bit as millennial as Ethiopia itself. It would appear however that some streamlining of these chords actually took place in around 1960. It was only from this time onward that music teaching was structured around these four fundamental musical modes and chords: *Ambassel*, *Bati*, *Tezeta* and *Antchi Hoyé*. A historical and musical “details” that is, apparently, difficult to swallow, especially if that should honour a *foreigner*. Modern Ethiopian music has Nersès to thank for many of its standards and, to this day, it is not unusual for the National Radio to broadcast thunderous oldies that bear unmistakable traces of his outrageously groovy touch.

2025 Repress

When people think of Tough Gong they usually think of Bob Marley and rightly so, as he was nicknamed and often called Tough Gong and from this his early releases which came out on the Tough Gong label. But Tough Gong was also the name of a recording complex named after Bob Marley hat included a top level recording studio, pressing plant and distribution centre that would allow reggae music to carry on many years after his sad and too early demise.

Bob Marley had take over the former residence of Island Records boss Chris Blackwell the Island House, 56 Hope Road around 1974. Just before the 'Smile Jamaica' concert on 03rd December the same year the house was ambushed by gunmen. Bob's manager Don Taylor was hit 5 times AND Bob was shot in the arm and his wife Rita Marley was hit in the head by a stray bullet. How no one was fatally injured is staggering. Immediately after the concert Bob Marley started his self imposed exile from Jamaica, settling in London, England. This would lead to the aptly named exodus album being recorded there in the summer of 1977. It would not be until the 'One Love' peace concert in Kingston's national arena on the 22nd April 1978 that would see Bob's return to the island. Marley felt is was important to show his commitment to the people of Jamaica and on his return to 56 Hope Road he began construction of his own recording studio with the help of music mogul Tommy Cowen. Unfortunately Bob Marley's short life would end on the 11th May 1981 from cancer which originated form a football injury. His passing would lead to 56 Hope Road being turned into a museum to the legend of reggae music.

A new location would have to be found to carry on Bob's work which was 220 Marcus Garvey Drive, Kingston 11. The buyer would be Rita Marley and the Tough Gong International Organisation.

Engineers working at the new facility included Errol Browne who had worked at Treasure Isle studios and Hopeton Overton Browne known as 'Scientist', named by the great producer Bunny 'Striker' Lee who worked with him previously at King Tubbie's and Channel One's studios described his ground breaking style as being like that of a scientist.

We focus for this release on the work carried out by the great Scientist on the songs of the Black Solidarity Label run by Ossie Thomas (aka Joe The Boss) recorded at Tough Gong studios. One of the foremost recording, pressing and distribution facilities on the Jamaican island set up from the work of Bob Marley to carry forward reggae music. Hope you enjoy this set......

Mythology has a recurring theme: creating ambiguity by rearranging worlds and creatures that normally don’t belong together. Centaurs, Minotaurs, Hydras and so on: mockery and mystery intertwine into entities that are in equal parts magnificent and ridiculous. Referencing this idea in the present, Loris S. Sarid conjures 12 compositions simultaneously showing traits of dreamlike trap, candy-flavoured New Age and Spoken Word. The lines between spiritual and mundane, drama and parody are bent and questioned, used as raw material and treated with the same importance. Binding the work together is the sense of feeling peacefully lost inside a shuffling iPod, buried in a quiet zen garden inside a noisy shopping mall or vice versa. What connects Ambient music, which often anonymously swims into endless sleeping playlists with monthly subscriptions to well-being, to the mainstream output of commercial music? "Ambient $" doesn’t explore the social aspect of this question, but rather celebrates the beauty of its paradoxes. This album is the morning choir of forgotten NFTs, brewing lyrics in their binary exile. The television homily of a wrestler turned priest, turned influencer chef, then hermit and then rapper. Randomness is reclaimed as a human quality, and the aesthetics of mass music consumption are repurposed into a rather inexpensive guide to streaming-service-enlightenment.

Bringing together the elder statesman of the Zulu guitar Madala Kunene and internationally acclaimed Sibusile Xaba, kwaNTU pulls two generations of South African guitar mastery into a single point of focus. Under-represented on recordings outside of South Africa, Madala Kunene (b. 1951), the ‘King of the Zulu Guitar’, is revered as the greatest living master of the Zulu guitar tradition. Sibusile Xaba, whose collaboration with Mushroom Hour Half Hour reaches back to his first recording in 2017 (Open Letter To Adoniah/Unlearning), has garnered international acclaim for his unique voice and virtuoso guitar stylings, which bring together multiple South African guitar lineages in an original, spiritualised fusion. Collaborating with Mushroom Hour and New Soil for kwaNTU, the two players come together to weave a filigree sonic fabric which reaches down to the heartwood of Zulu guitar music but moves resolutely outward, building on the past to create a deeply rooted statement about present conditions and future travels. kwaNTU – which can be roughly translated ‘the place of the life-spirit’ – is also conclave of teacher and student, as Xaba has been taught by Kunene for the last decade. Meditative, rich and sonically sui generis, kwaNTU finds these two musicians linking up within the inimitable space of sound and spirit that they share through Kunene’s teaching.

The great masters of South African music have not all had equal exposure. For many years the generation of musicians who were exiled during apartheid took centre stage, as the regime made it very difficult for those at home to be heard. More recently, a new cohort of important voices, especially in jazz, has broken through to international consciousness. But for the generation of musicians in between – those who shone like beacons in the most difficult final years of apartheid and immediately afterward – international recognition has been slow in coming.

Madala Kunene, ‘the King of the Zulu Guitar’, is among this number. A revered figure for current generations of South African musicians, Kunene began his recording career in 1990, at the bitter end of apartheid, with a now classic self-titled LP for David Marks’ storied Third Ear imprint. Born in 1951 in Cato Manor, near Durban, he had determined to be a musician from early childhood, and by the time he first entered a recording studio he had already had a long career as a popular performer. His virtuoso absorption and transformation of the venerable Zulu maskanda guitar tradition and his richly spiritualised approach to music immediately marked him out as someone special, and in the years that followed, Kunene cemented his position as one of South Africa’s musical elders. He is without doubt the grand master of the Zulu guitar tradition, but his sound and sensibility ranges far beyond it into varied sonic terrain, and he has collaborated with a wide range of musicians both at home and abroad. Now in his mid-seventies, he remains a shining light for those that are making music in contemporary South Africa.

‘He is really an amazing person,’ says the guitarist Sibusile Xaba, who has been mentored by Kunene for over a decade, and now invites a collaboration with him on kwaNTU. ‘As a mentor, he's really powerful in showing us the way. For us to have this opportunity to make music together and have a project together is really a blessing to me.’

Xaba himself grew up in Newcastle, KwaZulu-Natal, where his mother had been in a band and his father sang in a church choir, and from early childhood Xaba played homemade tin guitars. He only later realised that music was his calling. ‘I just loved music. I was fortunate. My parents loved music. And when it was time for me to leave home and go to study outside Newcastle, I knew that music was what I wanted to do. There was no second option. It was just music.’ Moving to Pretoria to study music formally, Xaba committed himself to his craft, developing a unique style that draws on both US jazz masters such as Wes Montgomery and Jim Hall, and the rich and varied heritage of the South African guitar, from inspirational jazz players such as Allen Kwela and Enoch Mthalane, to the music of the Malombo groups and Dr. Philip Tabane (Xaba has previously collaborated with Dr. Tabane’s late son, Thabang), and the Zulu guitar tradition embodied by Kunene.

‘I was really in love with the jazz guitar, I really admired it, and I was digging a lot in that direction,’ says Xaba, recalling his first encounter with Kunene’s music, over a decade ago. ‘And then one day on my timeline, Kunene popped up, and I was like – “What's this sound?” I was so connected to it. It really touched me deep. I started checking out his records, and then I found out he's from the same region as I am, which is Zululand.’ After Kunene played a show at the Afrikan Freedom Station in Johannesburg, Xaba make contact with him, and visited him at home in Durban. They struck up a friendship, and Xaba became the elder’s student, as Kunene began to pass on his knowledge and his inimitable way of playing.

kwaNTU is a tribute to this relationship and the deep learning that has defined it. The album was recorded in Zululand in the town of Utrecht, at a cultural centre called Kwantu Village, which gives its name to the album. ‘It's such a broad word,’ Xaba says, ‘but the elders teach us that Ntu is basically an energy, almost chi, an energy, a force that all living beings have within them. It's a living energy, so kwaNTU is like, almost the place of this energy.’ The two men sequestered themselves for five days of jamming, improvising and planning, and then the session was recorded in one take over a single night, with Gontse Makhene joining on percussion and backing vocals and Fakazile on vocals. Other voices and overdubs were later added in the studio in Johannesburg.

The result is a rich and meditative recording that finds two generations in a deeply engaged dialogue. Teaching and passing on his knowledge, the elder Kunene has brought Xaba into a space of sound and knowledge that they now share; Xaba’s own practice of deep communion with nature and his dedication to his musical craft make him the perfect interlocutor for Kunene. The result is an album that foregrounds the two musicians engaged at the highest levels of responsive listening, sympathetic unity, and collaborative concentration. Bringing an elder statesman of South African music to an international listening audience for the first time in decades by pairing him with one of South Africa’s most important new voices, kwaNTU is a meeting of generations and a powerful demonstration of musical lineage and continuity.

‘Before music, there is sound,’ Xaba observes, speaking of Kunene’s unique approach to music. ‘And sound is like a common compartment…it's not restricted to particular people or particular geographic places, you know what I mean? It's sound. Everybody can hear it. So when he constructs that sound into music, I think everybody resonates with the energy behind his construction of sound into song. Here at home, we really love him for preserving our history through the guitar, through his stories as well the music, the songs that he writes. We really, really admire him.’

WE THE NORTH is Swedish musician Johan Hansson who has been active in the dark electronic music since the early 2000’s with his project Cyanide, then Unitary, and also exploring dark metal with his project Mondocane. Johan defines his music created in WE THE NORTH as Nordic Noir “with an intentional and deliberate blending of the old with the new a melancholic hopefulness is created from the dark seasons of life in Scandinavia.”

“Love + Death” is WE THE NORTH’s fourth album and the first on NADANNA after contributing a remix of Tobias Bernstrup’s track “Private Eye” in 2021. The songs on “Love + Death” are birds of a feather, brimming over with melancholy and melody, yet driven by a hammering sixteenth note synth bass and sounds from the Roland TR-707 drum machine, and melancholic lyrics in English or Swedish.

After years in aesthetic exile, Wolfgang Voigt returns as Wassermann - for the first time on These Eyes. An elegant escalation, a technoid homage to The Palace in Gstaad - alpine glamour meets minimalist rigor. Between champagne flute and fog machine, Voigt draws his unmistakable lines: precise, cool, hypnotic. High society meets high fidelity. Alpine views in 4/4 time.
Push Das Leben

Macht Es Eben

Echtes Leben

Mach Das Eben

Hartes Leben

Deswegen

Das Leben

Bis Eben

Wirst Du Gehen

Willst Du Gehen

Musst Du Gehen

Genug

Wolfgang Voigt, 2025

180 G. BLACK VINYL WITH LINER NOTES IN CREOLE, FRENCH, ENGLISH

Originally released in 1979, "Spiritual Sound" lives up to its name, a soaring, triumphant album, six tracks of spirit magic from Guadeloupe.

Telluric, intense, terribly alive, the gwoka drums of Guadeloupe carry the identity of a painful and fervent island. Marked forever by the crime of slavery, Guadeloupe's créolité cherishes the ka drums and their natural environment: the low-pitched boula drum with male goatskin, the high-pitched soloist makè drum with female goatskin, the chacha, ti bwa, triangle, calabash and other percussion instruments that surround them, and the voices - the fiery, proud, timbred, urgent voices of the gwoka.



This album is also a legend for its voices: in his then dazzling youth, singer Lukuber Séjor was one of the first gwoka artists to largely feminize the chorus of répondè, who converse with his text delivered in a straight and powerful voice.

And everything here sets new standards. In 1979, Mizik Filamonik - Spiritual Sound proclaimed a spiritual patriotism of ferocious intensity. The album by Lukuber Séjor - whose spelling alone is a battle - sets out to give Guadeloupe the intangible weapons of self-respect and self-knowledge, through a singular practice of traditional music.

The genesis of gwoka music is less straightforward than one might imagine... The drums performed the servile task of accompanying the work of slaves in the fields and during the “corvées” imposed by the administration, before being freely practiced by the common people after the abolition of 1848. At the heart of the conviviality of the Guadeloupeans furthest from the cities - geographically and socially - the gwoka drums come out for carnival, funeral wakes and neighborhood celebrations, but also during strikes, fits of anger and armed vigils of the riots and revolts that have punctuated the island's history. For generations, governors of the colony and then the prefects of the overseas department of Guadeloupe have been viewing the gwoka as a potential for turbulence and a threat to public order.

But as the Beatlesmania, “chanson engagée” and rock revolutions unfolded in Europe, young people turned to the drums of mizik a vié nèg (“bad negro music”, in Creole), which Guadeloupeans had learned to despise by following the “assimilation” process advocated by the school system and most of the political class. At the end of the sixties, in a Guadeloupe mourning the deadly repression of the May 1967 social movement, they played traditional music, refusing to wrap it up in tourist prettiness and madras folk costumes. Instinctively, they played a rough and contemporary gwoka, led by the incendiary Guy Konkèt. This was the era of decisive 45 rpm records such as Robert Loyson's Kann a la richès, which brought to light the fieriest words of union rallies.

At his home in Sainte-Anne, Lukuber Séjor played with flautist Olivier Vamur and his brother Claude Vamur, who cobbled together a drum kit from tin crockery and became, a few years later, the most influential drummer in Kassav'.

These were the years of the Bumidom program, when young Guadeloupeans were encouraged to emigrate to mainland France. At the age of twenty, Lukuber Séjor embarked on the liner Irpinia, disembarking at Le Havre and taking the train to the Gare Saint-Lazare - the route taken by thousands of young West Indians who went on to study or looked for work, all the while trying to maintain a link with their homeland. In this case, it's at the Antony university residence, where Lukuber played the drum and participated in a thousand gwoka updates and aggiornamentos, while exile reinforced the need for a spiritual link with the native land.

In 1978, Guy Konkèt played at the Salle Wagram, a historic event for West Indian music. After serving as répondè - i.e. backing vocalist - on one of his home-recorded albums, Lukuber joined his live band. Little by little, he became one of the key artists on a circuit parallel to French show business. At a student party in Caen, he met a young woman from Martinique who, at the time, was more motivated by her ambitions as a visual artist than by her vocation as a musician. Her name was Jocelyne Béroard and, a few years before she plunged into the Kassav' adventure and became the greatest West Indian singer of her generation, she designed the cover of Lukuber Séjor's LP.

This ambition was obvious and imposed its will. A more or less regular band was formed, with Roger Raspail, Rudy Mompière and Éric Danquin on ka drums, Claude Vamur on ti bwa, Olivier Vamur and Françoise Lancréot on flutes and Annick Noël on keyboards. Lukuber Séjor is set on wanting to extend the gwoka palette to other instruments, as the jazz-rock revolution opens a thousand new doors. Annick Noël will play a wide range of timbres and textures on electric piano and synthesizer. Another novelty: the répondè are two men and two women, Roger Raspail, Olivier Vamur, Françoise Lancréot and Maryann Mathéus ...

Mizik Filamonik - Spiritual Sound is a self-production in which the singer and leader sank all his savings, allowing him no more than a single day in the studio. The first side is more of a musical manifesto, with the first two tracks, Éritage and Penn é plézi, being instrumentals. The third, Son, forcefully celebrates the need for Guadeloupeans to connect with the gwoka. In fact, Jocelyne Béroard's cover shows a tambouyé in the shadow of a cloudy sky, against which a radiant sun is rising and whose light will soon flood the entire landscape. The silhouette and face of this man strongly evoke the immense Vélo, master of the ka, rejected at the time on the fringes of society.

The second side of the LP is surprising. Formally, three tracks are explicitly linked like the three parts of a triptych. Primyé voyaj evokes the appalling tribulation of Africans deported as slaves to Guadeloupe; dézyèm voyaj speaks of the Bumidom program and the economic, political and social forces driving young Guadeloupeans towards the mirage of prosperity in France; twazyèm voyaj closes the cycle with the emigrants' return from Europe after years away from their island...

This gwoka, obsessed with the need to save Guadeloupe spiritually, appeals far beyond the politicized audience. Mizik Filamonik - Spiritual Sound instantly became a classic, although Lukuber Séjor never really made a career for himself as a musician.

After all, the album was released in 1980, with no promotional resources in France or Guadeloupe - and therefore no concerts. The thirty-two-year-old author, composer and performer made his own third trip back to Guadeloupe. He set up a small woodworking business, which he lost in Hurricane Hugo in 1989. His other activity, teaching in a medical-educational institute, became the core of his professional life. He continued to be an active campaigner - a campaigner for the Creole language, a campaigner for the reawakening of identity, a campaigner for special education, a campaigner for a thousand causes that he ignited with his generous and perceptive enthusiasm, such as the defense of breadfruit fries...

The echoes of his 1979 album have not died down. Of course, the use of Penn é plézi as the theme tune for Radio Guadeloupe's funeral notices from 1980 to 1992 kept him in the collective memory, but he continues to sing and compose sporadically, as with his all-female

vocal group Vwapoulouéka... Still convinced that music is a means of liberating the spirit, he continues the journey of a young man eager to deploy the power of Creole music and language.

Bertrand Dicale

Kolida Babo is the collaboration between two Greek woodwind musicians from separate regions - Socratis Votskos is from Pella, and Harris P. is from Athens. Their self-titled debut album was recorded in improvised live-take sessions beginning on the night of the “Kolida Babo” folk rituals of music and dance in northern Greece in winter 2013. They explore the ancient music of Armenia and the folk traditions of northern Greece’s Epirus and Thrace regions alongside abstract electronics and free jazz.

Their debut album was released by MIC Records (London) in 2019 to rave reviews. Other notable releases include the Jazzman Records jazz45 series and the soundtrack for the documentary ''Gospel of Michiel'' and "Loxy". Their music was supported by BBC 6Music, BBC Radio 3 - Late Junction, NTS, Soho Radio, WorldWide Fm as well as the Greek National Radio. Last but not least, they have performed in various places around Greece and Europe including festivals like CTM, Archipelago Festival and Vinterjazz Festival.

In their second full-length album Spirits of Mauronoros set to be released in 27/09/2024 by Veego Records, Kolida Babo revisit an old forgotten place in northern Epirus Greece, near the Greek-Albanian borders.

A spiritual music journey dedicated to the old village of Mauronoros (Black Mountain) and its people. This village is one of the many villages in Greece that is totally abandoned as a result of the economic crises and cultural changes that Greece faced in the last century. This profound depopulation of the area left behind ruins that echo its past trials and tribulations. However the traditional sounds of the village keep reappearing in urban centers like ghosts that haunt everyday life. This sonic dialogue between "modern" and "traditional", between "the peaceful countryside" and " turbulent urban centers" sometimes looks irrelevant and outdated but is of great consequence. It transports the listener in an unspecified time and place devoid of any cultural and geopolitical connotations and thus leaves them wondering for a freer and more authentic way of life.

“Shelter Twins”, the musical encounter of likeminded friends Mirlaqi & Yann Longchamp, is devoted to meaningful grooves to be savored on the dancefloor or at home. With vibes ranging from oriental nu beat to deep house and pianistic dnb, the six tracks weave an authentic sonorous journey. Thanks to its dramatic tones combined to a banging nu beat dynamics, “Le Jardin Noir” opens the album with style. Follows the eponymous track “Shelter Twins”, a fast paced deep house banger from outer space. “L’Autre Monde” closes the A-side with a more percussive beat. The B-side focuses on more introspective tones with Exil, a pianistic liquid drum and bass, Le Dernier Voyage, a heart-breaking ambient trip and Phendrana Memories, a final leap into dream house.

With the beautiful cover created by fainek, this album marks the entrance into Wise Bird’s mythology.

For 20 years the Tuareg culture and music has fascinated the world. Their quasi-sacred poetic songs inspire western songwriters like KURT VILE or JOSÉ GONZALEZ, while the virtuosity of their guitar playing fascinates guitar heroes like JIMMY PAGE, and finally the spirituality and meditative hypnotism impresses electronic music producers like FOUR TET.With two albums, IMARHAN has become an emblem of the new Tuareg generation, breathing new life into “Assouf”, the desert blues.

While most of current Tuareg productions are exiled to the United States, the group, led by Sadam, is part of their culture and their city, the capital of the Tuareg people, with an open door to the desert. By building their own studio in Tamanrasset Aboogi, Imarhan become the spokesmen of the young Tuareg lost generation (forgotten by Algerian, Nigerian and Malian governments).With their new album Aboogi, Imarhan manipulate the rights and ancestry of the Tuareg. By inviting the legendary Mohamed At Itlale aka Japonais (who has since, sadly, passed away) and the genius musician Abdallah Ag Alhousseyni, IMARHAN follows the heritage of TINARIWEN, the godfathers of Assouf. When they recorded with GRUFF RHYS of the SUPER FURRY ANIMALS, their brilliant and universal songwriting takes on every sense of the word. Finally, by inviting the Sudanese singer Sulafa Elyas, we understand that IMARHAN is open to all of Africa, defenders of the Tuaregs but above all spokesperson for the new African generation.