Buscar:the officials

One of the best mid 70s roots tunes, reissued the way we always wanted to see it. The Officials (later known as Earth & Stone) "Babylonian" was released on a very rare Jaguar 45 as a solo vocal, but also had a lesser known release on a Dynamic Sounds compilation album. That album cut is a duo harmony vocal over a slightly different take of the rhythm, and never reissued on vinyl before. Both vocal cuts are now paired back to back in crisp master tape quality.

how do we live in times when nothing seems safe, how do we listen to music when rockets and bullets make the air scream, how do we produce music when the building with our studio is simply no longer there?

over the last 2 years, AMAS and KONSTANTIN KOST have been trying to produce a techno EP across the borders of the war in ukraine. KONSTANTIN KOST was never able to leave ukraine for this, while we were able to move freely through europe.

this ambivalence is part of this album, it is part of every note and every line of the poems that can be heard here. we all associate techno with bass-heavy and dancing through the night, but ODESSA is more, it is a journey without being able to travel, an experience without being able to experience, an escape without being able to escape and a life without really being able to live ...

neither AMAS was able to travel to odessa during this time, nor KONSTANTIN KOST to europe, neither was able to experience the other personally. however, the exchange of music and lyrics has built up a relationship to a country at war, as well as to its people, musicians, women and children.

while we were dealing with our everyday problems in germany, the situation in ODESSA became increasingly confusing. the constant fear of being drafted and producing videos and images for the album at the same time were extremely ambivalent moments.

how do you deal with your counterpart in such moments and what do you say to someone in a situation that we can hardly imagine? we often talked about friends simply disappearing and corrupt officials and soldiers embezzling money and in the next sentence it was straight back to the vinyl production. these conversations were very rational and at the same time extremely surreal.

this EP is not meant to be a political EP, it is meant to be a human album and to take away the feeling of powerlessness from the people who were and are involved. this production and its music is a triumph over the destructive and dark side of war, it is meant to show that art is boundless and that people are connected all over the world even in the darkest times.

in the first track RED GLOW our guest TANYA (musician and djane from Odessa) stoically repeats the words LOVE and FEAR, followed by the words: “i meet you with red glow, in your eyes i quickly dissolve!” the track is part of everyday life, everywhere you meet this red glow and yet everything has to flow on and yet people still live and dance ...

in NIGHTCALL we walk through the streets and follow the call of darkness. the words “through the night” are used here repetitively like a percussion. but the highs and lows also give us hope and the belief that we will wake up again tomorrow and start a new day. in the dark there is always light, which must be preserved and found.
OLD KINGS is also the title of the poem we have written, based on the poem OZYMANDIAS by percy bysshe shelley. OLD KINGS determine our times and our political systems, seemingly unteachable old men hold the world in a stranglehold and it seems as if there are an infinite number of them. yet we continue to fight against these people, we cannot and do not want to do otherwise ...

in TALK TO GOD, KONSTANTIN KOST reads from the well-known ukrainian poem “a cloud floating behind the sun” by TARAS SHEVCHENKO, a famous ukrainian poet and writer. he is considered the founder of modern ukrainian literature and, in part, of the ukrainian language. it is about red fields, the fog and its darkness, as well as the sea and the calmness of the heart in nature, the longing for peace and peace with god.

in addition to poetry and music, all photographs and videos are original recordings by KONSTANTIN KOST of his city ODESSA. although we cannot visit each other, we still share strong visual impressions of a city that, in all its beauty and resilience, will hopefully soon be open to the world again. the cover is therefore also a picture of the port of odessa, a place where people and goods from all parts oft he world will soon be able to sail in and out again.

Hip-Hop lost one of its most talented wordsmiths when Fred The Godson passed away due to complications with Covid-19 last year. However, his family has continued his legacy by launching the nonprofit Fred The Godson Foundation, as well as releasing some of his most sought-after music on vinyl and CD. Ascension is the first posthumous release with all new material from the South Bronx emcee. The tracks were handpicked by Fred's brother Russ and they are a prime example of the creative high he was on just before his passing. The collection of songs includes production from The Heatmakerz and guest spots from G Mims, Guap Sinatra, M City, Reef Hustle, Bandz Dinero and more. This album is a celebration of Fred's life and so, fittingly, the LP dropped digitally on his birthday, February 22. On the same day, New York City officials unveiled a new street name in the South Bronx honoring the respected lyricist: Fredrick "Fred The Godson" Thomas Way. A lot of artists make street music, but only a handful have ever received a tribute with street signs.

“Sono Stato Un Agente CIA” (1978), also known as “Covert Action”, is a twilight film directed by Romolo Guerrieri and set in Greece, starring David Janssen, in the role of a former Central Intelligence Agency agent who became a writer of incendiary books on prostitution and drug trafficking, flanked by Maurizio Merli, a colleague in possession of some compromising tapes, sentimentally linked to the romance novel character played by the seductive Corinne Cléry. The two are involved in a murky game: the stars and stripes secret services intend to eliminate those who could spread the dangerous content of the military plan designed to stem the advance of communism, to be implemented through the assassination of government officials.

It's not among the most famous crime stories. It's not even a real action movie. “Sono Stato Un Agente CIA” benefits, however, from the admirable compositional talent of Stelvio Cipriani. His soundtrack, released for the first time in full vinyl version, reveals an npredictable versatility. His 'classic' style expressed in the course of the scores for previous 'poliziotteschi' is enriched here with disco suggestions and Hellenic exoticisms. The writing on the staff of the Roman composer is effective and empathetic in commenting on every fold of the dark and violent story. A simple and catchy theme, even danceable. The atmospheric situations with guitars and synthesizers. Some funk echoes, tension peaks, melancholy notes. The constants of success.

Kapingbdi came together in Liberia, West Africa, during the late 1970’s and had their own unique style. This six to seven-piece band played original compositions in a vibrant mix of African Rhythms, Soul, Spiritual Jazz, Funk and Rock. Led by Kojo Samuels on sax, flute and vocals “Born in The Night” presents the essential tracks from their rare studio LPs produced between 1978-1981. The work has been carefully edited and remastered in 2019 for vinyl LP and a 6-Page Digipack CD, which includes two additional recordings. Kapingbdi toured through Europe and the U.S. and were the only Afro funk band to ever come out of Liberia.

Kapingbdi hail from Liberia, West Africa and have their own imitable style. They effortlessly combine traditional African music in a modern mix of Jazz, Funk, Soul and Rock. The band is a fusion of the old and the new.

The word "Kapingbdi" is taken from the Sierra Leone language Mende and means "born in the night". Kojo Samuels was given the name by his Latin teacher whilst attending high school in Freetown, They often meet and debate at night in the city and soon after Kojo is called Kapingbdi. The name serves as a description of his origin. Born In Lagos, Nigeria in 1943. The son of slave children. His mother from Nigeria and father from Sierra Leone who moved the family to Liberia, during the 1950’s.

Kojo has played music for as long as he can remember. He starts with the harmonica and later becomes a drummer and percussionist in his first band at school. During his art studies 1965-1972, he tours Germany and works as an art teacher in the USA. His band Kapingbdi is reorganized five times and consists of up to seven musicians. In a VW-Bulli he drives the group from concert to concert and if the drummer fails, he jumps in himself. Between 1978 and 1981 three Kapingbdi LPs are produced for the independent label Trikont, recorded in Hamburg and Munich. During this creative period, the band plays at festivals in Africa and Europe. In 1984, the band tours the United States and shortly after, they came to an end.

At their best, Kapingbdi would rouse the audience with original compositions like "Human Rights", justice for all, especially for South Africans, and "You Go Go You Go Come". The officials and employees in the government departments have no time for the common man, for any questions such as job search, scholarship or similar, he receives the answer "go, come back tomorrow" and the same thing the following day. Or "Now Is The Time For Cry For Love." Now it is time to scream for love and finally, time for humanity and justice. Despite immense difficulties, the musicians consciously live and work in Africa and are at home in Liberia.

On April 12, 1980, ordinary soldiers and non-commissioned officers organize a coup against the government. This is an attempt to put an end to a policy of exploitation of the Liberian people. Whilst efforts to eradicate poverty, lawlessness and illiteracy are obvious throughout the country, Liberia is still Americanized to a high degree. This is evident, as the radio programs of that time almost exclusively played American disco music. Under these conditions, the people seek a reconnection to their folk music, and Kapingbdi were aware of this. Kojo tried many times to come together with traditional Liberian musicians. This passion takes him north of the country. Meeting and playing with the old hornblowers and playing music on traditional instruments, such as the elephant tusk.

Kapingbdi make high quality tape copies of their own vinyl LPs and patiently try to displace all unauthorized tapes from the domestic "market". Nevertheless, it is hard to make a living through music in Liberia. Kapingbdi, is now celebrated. The radio plays are in abundance, but royalties are not forthcoming. Their musical link is the feeling of Afrobeat and Highlife, which is found in each of the many Kapingbdi pieces. They embody Jazz, which is understood to be the most refined example of black music outside of Africa. In Liberia, Jazz is virtually impossible to hear. Bright shining names such as John Coltrane, Charlie Parker or Miles Davis were widely unknown. Thus, the Black Jazz, including its Back-To-Africa movement of the 60’s and 70‘s, passes by without leaving a trace in Africa itself.

Kojo's claim at the time, was to make African music with the depth, sensitivity and the freedom of the technical level of Jazz. This makes Kapingbdi the torchbeares. The underpaid prophets in small Liberia. It is the passion with which the founder of the band continues to work on their music for years. Tirelessly, stimulating and encouraging his fellow musicians. This is ultimately responsible for the success of Kapingbdi in Liberia itself. The local audience seems to listen to the band in fascinated astonishment. One wonders about the ability to develop as demonstrated by Kapingbdi on the basis of their music. It is African and unusually jazzy, danceable and better than the American disco music heard on the radio.

Rather than chase the money and the job opportunities in Europe, Kapingbdi are firmly rooted in Africa. The musicians live in Monrovia, the capital of Liberia, at the Kabingbdi workshop, located in the Congotown area on the eastern edge of the sprawling city. Kojo works here as a sculptor, painter, batik artist and musician. The sales revenue that his activities generate, gives him the opportunity to support the development of African Jazz music. The highest percentage of funds are from Germany and Kojo’s work ethic is “to work on your own thing“. The stance taken aims to support the welfare of Liberians and Africans. The other musicians of the group live in a second house that is nearby.

For the sake of consistency, Kapingbdi is a full-time band. However, the revenue, from all of the sources, could not keep them afloat. Equally, as important to the group are Kojos's knowledge of traditional African music and his sculpting skills. His knowledge is shared with others at the afternoon workshops. It is here that they discuss new lyrics, engage in political debate and the self-imposed task of improving conditions in Africa. At times the debate became heated, especially during rehearsals. This was regarded as good and integrative, sowing the seeds of innitiative to keep the band together.

From 1980 to 1985 Kojo also opened and ran the club "Panjebota", located on the grounds of the U.S. Consulate in Monrovia. Almost every evening Kapingbdi perform the song "Wrong Curfew Walk", whose lyrics lament the killing of citizens during the curfew imposed by the Liberian government. When the head of state Samuel Doe hears the song, he behaves agressively and forces Kojo to close the "Panjebota". Kojo had already moved on. Soonafter he meets Fela Kuti at the Africa-Festival and plays concerts in Germany with Cecil Taylor's workshop band.

Kapingbdi is for thinking, dreaming, dancing. What they sing about is what they have experienced. Kojo Samuels is 76 years old today and still follows his vocation as a critical musician, artist and activist.

Ekkehart Fleischhammer / Sonorama 2019 (with the help of original press sheets and the memories of Kojo Samuels)

Hip-Hop lost one of its most talented wordsmiths when Fred The Godson passed away due to complications with COVID-19 last year. However, his family has continued his legacy by launching the nonprofit Fred The Godson Foundation, as well as releasing some of his most sought-after music on vinyl and CD. Ascension is the first posthumous release with all new material from the South Bronx emcee. The tracks were handpicked by Fred's brother Russ and they are a prime example of the creative high he was on just before his passing. The collection of songs includes production from The Heatmakerz and guest spots from G Mims, Guap Sinatra, M City, Reef Hustle, Bandz Dinero and more. This album is a celebration of Fred's life and so, fittingly, the LP dropped digitally on his birthday, February 22. On the same day, New York City officials unveiled a new street name in the South Bronx honoring the respected lyricist: Fredrick "Fred The Godson" Thomas Way. A lot of artists make street music, but only a handful have ever received a tribute with street signs

Timeless periods of industrial rhythm: Diarmaid O Meara and Kucera collaborate to release ‘Shadowmen’ vinyl on Gobsmacked Records

Nightclubs around Europe are shut. Even in Berlin, the clubbing capital of the world, nightlife has been reduced to a simmer. “But that doesn’t mean we can’t have a good time and connect via timeless periods of electrifying and industrial rhythms”, said Irish producer and DJ Diarmaid O Meara. Together with long-time Gobsmacked techno stalwart Kucera, the two have dropped their latest vinyl ‘Shadowmen’.

The collaboration has derived from long sessions in the Gobsmacked cavern studios in Berlin. The result: A 12” that is laid out in the style of the perfect rave – with a breakbeat electronica entry that promotes procrastination, freakish, and intensely introverted thoughts created through pulsating rhythms and ghostly frequencies, industrial rave sounds for those moments of release.

Partying is a huge part of Berlin’s identity

By listening to the vinyl featuring a dark rhythm, it becomes obvious that the duo has been heavily influenced by underground techno nights in Berlin, and also regularly sharing the stage together at international events. With the pandemic-mandated closure of clubs stretching through the summer, however, playing gigs and festivals is no longer an option. Hence, illegal parties have sprung up to fill the gap and infuriated some public health officials and politicians, also in Berlin.

“Partying is still a huge part of the city’s identity”, continued Diarmaid O Meara who has been living in Berlin for over a decade and also organising parties all over the city. “Raves are a much-needed way to blow off steam after a period of isolation but we have to consider a more proactive approach, for instance district authorities making public spaces available to party organisers under conditions that ensure hygiene measures are maintained.”

Although there has been no shortage of digital music events either since the pandemic began, clubbing is more than just watching a DJ set. “Rather it’s about the unique space that’s created by artists and the crowd that are pulled together by music”, said Kucera who has been destroying dance floors across Europe with his live sets since 2004. “In times when people are still feeling more isolated than ever, our latest vinyl with the accompanying music video aims to bring a sense of connectedness and community during the lockdown.” The video imagery has been recorded live using Kuceras machine pattern triggering whilst performing the tracks live.

Unwavering dedication to the culture of counter-culture

The name ‘Shadowmen’ reflects the work both artists have contributed constantly and consistently to the scene over the past two decades with unwavering dedication to the culture of counter-culture. The artwork, in classic Gobsmacked style, comes with a tip of the cap to the global elite who have been successfully driving humanity off a cliff. “We’ve thrown a little apparent illuminati symbol in there for those who’ve been confined too long at home and on YouTube for the past 6 months”, said Diarmaid O Meara.

Both artists are working on a multitude of new tracks and events for the post-Covid era. Of particular interest is Kuceras live visual show for Gobsmacked, with visuals triggered from his machine live-set patterns. This is something he has been wanting to experiment with for a long time now and it started to take shape in the form of visual hallucinations of industrial areas and trains he had been filming while traveling across Europe before the world stopped functioning properly due to Covid-19. Diarmaid O Meara has quite a few tricks up his sleeve, including a new politically inspired alias, where both artists will take centre stage in some wacky antics.

After their brilliant label debut with "Grow Yes Yes" in 2017, Professor Wouassa now returns with their brand new third album on Matasuna Records.

The Swiss band's career spans more than 15 years, where they have played at many major festivals in Switzerland and abroad. The 11 members of the band have perfected their musical qualities over the years and captivate as a well-rehearsed live band with their energetic and rousing shows. So it isn't surprising that they supported concerts of Afrobeat legends like Ebo Taylor or Seun 'Anikulapo' Kuti.

Their still exuberant creativity can also be heard on their new work entitled Yobale Ma!, which in Wolof's language can be translated as "take me" or "get me". With their new album they take the listener to their musical island to explore the borders of Afrobeat and beyond.

The song Fallou Fall opens the album in a jazzy & big band way, and quickly switches to an afrobeat theme and solo. In the middle the song breaks into an Afro-style pattern, which is performed by Thaïs Diarra in Bambara (Malian dialect) in a traditional Mandingo way of singing. The track ends with a Sabar percussion part - a traditional Senegalese drum.

Yobale Ma is the single of the album, which is inspired by the funky guitars of a Nile Rodger and some typical fast Ghanaian highlife of Ebo Taylor.

The track Thiaroye Gare is about the Tirailleurs sénégalais, a unit of the French army who fought for France in WWII. After returning from captivity they were taken in Camp Thiaroye northeast of Dakar. Corrupt and racist colonial officials led to a revolt, which was bloodily suppressed by French troops.
From the musical point of view the song shows a link between afrobeat and funky James Brown rhythms, which ends in a fast afrobeat style with baritone saxophone and trombone solos.

Beguente Len in the middle of the album is a kind of interlude that represents Wouassa's own way of interpreting traditional afro beats and rhythms.

With the two songs Djongoma and Sama Yone Professor Wouassa leaves his usual afrobeat path to explore the "sound of the islands" (Mauritius, La Réunion, Cape Verde or Cuba) and blend it with their personal and unmistakable style.

With Iba Niawoulo the professors investigate a kind of Ghanaian highlife medium tempo with a chord progression from Serge Gainsbourg's song "Initial BB". The tracks change in the middle to a fast Rhythm'n'Blues beat, which is accompanied by afro guitars. The singer "Mamadou Diagne" talks about his alter ego in Dakar.

In Djougoudja typical afro rhythms are mixed with pure Ethiopian 70's brass sounds and funk guitars. As heard several times in other songs, the track breaks into a very personal and hard to describe Wouassa beat in it's middle. At this time, Mamadou Diagne recites a big slam about the spiritual ideas and the history of the famous senegalese theologian and poet Serigne Touba (Cheikh Ahmadou Bamba). Under his flow some sabar percussions (typical senegalese percussions) build a strong and intense musical rug.