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Attarazat Addahabia & Faradjallah's album came to us as quite a mystery. Our friends from Radio Martiko got access to the studio archive of the Boussiphone label and a reel labeled “Faradjallah” was among the items they had found there. After listening to the selection of reels they borrowed, Radio Martiko felt it was not a fit for their label and helped us licensing it from Mr. Boussiphone instead. We knew nothing about the band. We just had the reel with the music but very little information. What we knew was that the music was incredible and very unique. Gnawa sounds were combined with funky electronic guitars, very dense layers of percussions and female backing vocals more reminiscent of musical styles further south than Morocco. We started asking around whether anyone knew the band with no immediate success until we asked Tony Day, a musician from Morocco who helped us during our search for Fadoul’s family. His sharp memory came through once again, remembering all the names of the Attarazat Addahabia band members and even how to contact the bands singer and leader Abdelakabir Faradjallah. After visiting him at his home in Casablanca with our Moroccan colleague Sabrina multiple times, he shared his personal story. His father arrived in Casablanca from Aqqa at the age of six and his mother came from Essaouira. Abdelakabir was born in the neighbourhood of Benjdia in 1942. Abdelakabir Faradjallah studied fine arts in Casablanca, graduating in 1962. He also played soccer in the second team of "Jeunesse Societe One". His brother-in-law Ibrahim Sadr worked for one of the biggest football teams of the time in Morocco called "Moroco Sportive Union", which allowed him to travel to France occasionally. While Ibrahim was never part of the band he brought along a few instruments from trips.


Yet the majority of the instruments they could not afford to buy were build by Faradjallah and Abderrazak, Faradjallah's brother who passed away early. For instance they had built a Spanish guitar and a drum made of wood barrel and sheepskin by themselves.During the 1950s Faradjallah was booked as a singer for surprise parties with friends. He started to write his first songs including "L’gnawi" in 1967 and wanted to make people discover Gnawa culture, or maybe rather his take on the culture to be more exact. Faradjallah recalls his first interaction with the genre in the streets of the Dern neighbourhood, where he used to go to elementary school. Gnawa is one of the essential musical genres of Morocco. It combines ritual poetry with traditional dances and music linked with a spiritual foundation. Musically a lot of influences originated from West Africa as well as Sudan. Gnawa is usually played by a selection of specific instruments such as the qaraqab (large iron castanets centrally associated with the music), the hajhouj (a three string lute), guembri loudaâ (a three stringed bass instrument) and the tbel (large drums). People would put shells on their clothes and instruments and use incense at their parties. "Sidi darbo lalla - lala derbo khadem..." came from Gnawa verses Faradjallah used to sing when he was 14. The lyrics tackle a global (im)balance of power and the question of social status in this course. The band Attarazat Addahabia was formed in 1968. The original line-up included 14 members, all from the same family. They played their first small concerts here and there starting in 1969. Later in 1973 they performed bigger shows for instance at the Municipal Theatre followed by the "Al Massira Show" at Velodrome Stadium in downtown Casablanca. Their first album "Al Hadaoui" (the one you are listening to) was recorded at Boussiphone studios in 1972 and was never released before. Nobody seems to remember the exact reason why Boussiphone ended up deciding not to put the album out. The album's title track also served as the basis for Fadoul's "Maktoub Lah", who frequented the same circles as the band for some time.

Their shows sometimes could go as long as 12 hours, starting at 5pm in the afternoon, with an occasional break here and there. In the 1980s the band took a brief break. Faradjallah recalled the reason for that break like this: "Zaki, the bands drummer, had fallen in love with a young girl from Mohammedia. Soon after, he fell very ill. The group members were convinced that the girl had given him ‘s'hor’ (a kind of local Moroccan version of "black magic"). For four years, the whole group stopped playing. It was unthinkable to find another drummer to replace Zaki, even temporarily." So they waited four years for Zaki to "get back on his feet" before going back on stage. Apart from very few gigs here and there Faradjallah stopped playing music in the mid 1990s. Some members from the younger generations formed a new band and still play frequently to this day. Faradjallah runs a television repair shop coupled offerings beverages and snacks in the Belevedere /Ains Sbaa district of Casablanca. While Faradjallah was primarily a musician, he would work for the local cinema and paint their posters for new movies by hand and he designed all artworks and cover posters of the band.

And this eventually led to him participating actively in our first exhibition dealing with Habibi Funk’s work in Dubai 2018. He helped us by creating calligraphic complementations on large photo prints for that show.

Much in demand album from 1986.

Not much is known about the mysterious pop sensation Vumani or his short musical career. Originally from KwaZulu Natal he made his way to Johannesburg in the mid 80’s to follow his dream of becoming a recording artist. He was able to make that dream come true when talent scouts from Decibel Music came across the charismatic youngster. At the time Decibel was still a small fish trying to make waves and the label believed in Vumani they had found the star they were looking for. Being a label with mostly groups signed to the catalog they needed a Front Man to push into the growing demand for Solo Artists that were dominating the airwaves and catching the hearts of youngsters.

Up to this point Decibel had one major hit record. In 1986 they released a single by an artist named David Thanzwane. The music was a direct rip off of the first hit Single by Shangaan Disco pioneer Paul Ndlovu. Copying the music of both sides of the original single the “covers” offered different lyrics and hooks also sung in xiTsonga. This was enough to trick the masses and the single led to record sales for the small label. The unintentional outcome of the single was that from then on the producers and label had one sound they wanted to pump out in hopes of recreating that magic. This desire to create another Shangaan Disco hit would be the backbone of the Vumani sound and what makes his music so special and collectable after all these years.

That same year Vumani would release two Singles, Black Mampatile and Guy Fawkes. Musically these playful and fun singles would have great appeal to youngsters as they sung of daily life in the Townships. Black Mampatile being a game of Hide and Seek, Banana Kari referring to the trucks that would go around the Township exchanging chips and snacks for glass bottles and of course every child’s favourite reason the dress up on November 5th, Guy Fawkes Day. Both singles were received well and a few more tracks were later recorded to create the full album Isiqedakoma. Although he would sing in Zulu the music was unmistakable for Shangaan Disco. The synth heavy bass lines and happy melodies along with relatable fun lyrics were a perfect blend for an album that would make people dance if they were out at a Tavern or Shabeen on a weekend or just enjoying at home with family and friends.

Vumani quickly became the Label’s top priority with managers making sure he always had the freshest clothing styles to go along with his persona, and he never missed any performances or opportunities to impress a crowd. His popularity grew in the Township’s but with that came the unfortunate and all too common problems with fame. He started getting mixed with wrong crowds. He would record another album for Miracle Music, the Decibel sub label that had emerged to focus on the more underground sounds of the post synth pop era. Musically things were going well for Vumani but it would be his life off the stage that would catch up with him. Always known for his commitment to his music and fans one day he uncharacteristically failed to show up and was never heard from again. His body would later be found in a burnt car on the outskirts of Soweto. What led to his tragic death was never known but with the company he kept it is not hard to imagine what one of the many situations that led to that horrific ending could be. His funeral was attended by the entire Township it seemed as people packed the service and flowed out onto the streets, a testament to his popularity and the love the people had for one of their own.

Produced by long-time friend Cate Le Bon, ‘Boy from Michigan’ is Grant’s most
autobiographical and melodic work to date. Grant stopped being a boy in Michigan aged
twelve, when his family moved to Denver, Colorado, shifting rust to bible belt, a further
vantage point to watch collective dreams unravel. Across 12 tracks, Grant lays out his
past for careful cross-examination.
In a decade of making records by himself, he has playfully experimented with mood,
texture and sound, all the better for actualizing the seriousness of his thoughts. At one
end of his musical rainbow he is the battle-scarred piano-man, at the other a robust
electronic auteur. ‘Boy from Michigan’ seamlessly marries both.
With Le Bon at the helm, Grant pared back his zingers, maximizing the emotional impact
of the melodies. A clarinet forms the bedrock of a song. One pre-chorus feels lifted from
vintage Human League. There is a saxophone solo.
‘Boy from Michigan’ ultimately swings between ambient and progressive, calm and livid.
The album’s narrative journey opens with Grant at his artistic prettiest, three songs drawn
from his pre-Denver life (the Michigan Trilogy, as Grant calls them): the title track, ‘The
Rusty Bull’ and ‘County Fair’. Each draws the listener in to a specific sense of place,
before untangling its significance with a rich cast-list of local characters, often symbolizing
the uncultivated faith of childhood.
Elsewhere, tracks like ‘Mike and Julie’ and ‘The Cruise Room’ offer an affecting plunge
deep into Grant’s late teenage years in Denver, while the midpoint of the album is
highlighted by ‘Best In Me’ and ‘Rhetorical Figure’, a pair of skittish, scholarly dance tunes
that build on the lineage of Grant’s electropop heroes, Devo.
Childhood as a horror narrative is the theme of ‘Dandy Star’, which observes a tiny Grant
watching the Mia Farrow horror movie ‘See No Evil’ on an old family TV set and finally, on
‘The Only Baby’, Grant removes his razor blade from a pocket to cleanly slit the throat of
Trump’s America, authoring a scathing epitaph to an era of acute national exposition.
Though he has lived in Iceland since 2011 - the same year he was also diagnosed HIVpositive - Grant spent his childhood and formative years in the US and maintains US
citizenship. Growing up, Grant was subjected to a deeply ingrained hatred of anyone
perceived as homosexual at school. Following the demise of his first band The Czars,
Grant left music entirely for over five years, only to achieve greater success as a solo
artist (his acclaimed 2015 solo LP ‘Grey Tickles, Black Pressure’ went Top Five in the
UK). Grant has sold out Royal Albert Hall, performed at Glastonbury, Latitude and more
and his song ‘Snug Snacks’ was featured on Pitchfork’s Songs That Define LGBTQ Pride.
BBC Radio 6 host Mary Anne Hobbs described Grant’s music: “Most songwriting, even if
it’s based on a true story ... is embellished in some way. But John's lyrics - they’re so true
they might as well be written in blood.”

Deluxe 2LP pressed on 140g black vinyl in inner sleeves with paintings by Gil Corral, 2
unique prints, 36-page photo booklet, pull out lyric sheet and digital download card, all
housed in a beautiful black velvet O-Card gatefold sleeve with Glitter Spark Eye.

Produced by long-time friend Cate Le Bon, ‘Boy from Michigan’ is Grant’s most
autobiographical and melodic work to date. Grant stopped being a boy in Michigan aged
twelve, when his family moved to Denver, Colorado, shifting rust to bible belt, a further
vantage point to watch collective dreams unravel. Across 12 tracks, Grant lays out his
past for careful cross-examination.
In a decade of making records by himself, he has playfully experimented with mood,
texture and sound, all the better for actualizing the seriousness of his thoughts. At one
end of his musical rainbow he is the battle-scarred piano-man, at the other a robust
electronic auteur. ‘Boy from Michigan’ seamlessly marries both.
With Le Bon at the helm, Grant pared back his zingers, maximizing the emotional impact
of the melodies. A clarinet forms the bedrock of a song. One pre-chorus feels lifted from
vintage Human League. There is a saxophone solo.
‘Boy from Michigan’ ultimately swings between ambient and progressive, calm and livid.
The album’s narrative journey opens with Grant at his artistic prettiest, three songs drawn
from his pre-Denver life (the Michigan Trilogy, as Grant calls them): the title track, ‘The
Rusty Bull’ and ‘County Fair’. Each draws the listener in to a specific sense of place,
before untangling its significance with a rich cast-list of local characters, often symbolizing
the uncultivated faith of childhood.
Elsewhere, tracks like ‘Mike and Julie’ and ‘The Cruise Room’ offer an affecting plunge
deep into Grant’s late teenage years in Denver, while the midpoint of the album is
highlighted by ‘Best In Me’ and ‘Rhetorical Figure’, a pair of skittish, scholarly dance tunes
that build on the lineage of Grant’s electropop heroes, Devo.
Childhood as a horror narrative is the theme of ‘Dandy Star’, which observes a tiny Grant
watching the Mia Farrow horror movie ‘See No Evil’ on an old family TV set and finally, on
‘The Only Baby’, Grant removes his razor blade from a pocket to cleanly slit the throat of
Trump’s America, authoring a scathing epitaph to an era of acute national exposition.
Though he has lived in Iceland since 2011 - the same year he was also diagnosed HIVpositive - Grant spent his childhood and formative years in the US and maintains US
citizenship. Growing up, Grant was subjected to a deeply ingrained hatred of anyone
perceived as homosexual at school. Following the demise of his first band The Czars,
Grant left music entirely for over five years, only to achieve greater success as a solo
artist (his acclaimed 2015 solo LP ‘Grey Tickles, Black Pressure’ went Top Five in the
UK). Grant has sold out Royal Albert Hall, performed at Glastonbury, Latitude and more
and his song ‘Snug Snacks’ was featured on Pitchfork’s Songs That Define LGBTQ Pride.
BBC Radio 6 host Mary Anne Hobbs described Grant’s music: “Most songwriting, even if
it’s based on a true story ... is embellished in some way. But John's lyrics - they’re so true
they might as well be written in blood.”

Deluxe 2LP pressed on 140g black vinyl in inner sleeves with paintings by Gil Corral, 2
unique prints, 36-page photo booklet, pull out lyric sheet and digital download card, all
housed in a beautiful black velvet O-Card gatefold sleeve with Glitter Spark Eye.