Suche:parade

Music From The Star Wars Saga - The Essential Collection is an orchestral music compilation including tracks from Star Wars: Episode I - The Phantom Menace until Star Wars: Episode VIII - The Last Jedi.

On the occasion of the release of the final episode of the nine-part Star Wars saga: The Rise Of Skywalker, all songs were re-recorded by Robert Ziegler, alongside the Slovak National Symphony Orchestra and members of the Slovak Philharmonic Choir. These includes the iconic “Main Title” composition, “Duel Of The Fates”, “Yoda’s Theme” and “The Imperial March”.

Music From The Star Wars Saga - The Essential Collection is available as an exclusive “May The 4th Be With You” edition of 1000 individually numbered copies on 'Hyperspace' blue splatter vinyl. This 2LP is packaged in a gatefold sleeve and includes an insert.

For over a decade, fans around the world have screamed their lyrics back at AS IT IS across the UK, USA, Europe, Japan, and Australia. They’ve lit up festival stages and toured alongside scene legends like Neck Deep, Sum 41, Against The Current, Silverstein, Mayday Parade, Set It Off, and so many more - building a community that has only gotten louder, prouder, and more connected with time. Fans have seen AS IT IS honoured with multiple Rock Sound Magazine awards, including the 2025 Icon Award and 2019’s Power of Music Award, and celebrated on the covers of Rock Sound, Upset, Kerrang, and Alternative Press. Their voice has even echoed into The New York Times and GQ, where their honesty and emotional transparency helped shape a bigger conversation about what music can mean to people. With their self-titled fifth studio album at the forefront, AS IT IS aren’t just reflecting on their journey - they’re welcoming fans into a new chapter. One defined by growth, resilience, and the unbreakable connection between the band and the people who have stood with them every step of the way.

Whether you’re cheering for Montreal or Boston, Hollanov always comes out on top. Relive every beat of Shane and Ilya’s yearslong rivalry--turned--romance with the official Heated Rivalry soundtrack on vinyl, featuring a curated selection of needle--d-rops from the series by Wolf Parade, Feist, t.A.T.u, Harrison and more, alongside selections from Peter Peter’s pulse-pounding, heart-m-elting original score, from the Vegas penthouse all the way to the cottage.

Pressed on two striking block-c-olored discs (Montreal Metros Blue/Red and Boston Raiders Black/Yellow), the deluxe gatefold edition includes printed sleeves, two trading cards, a fold-out poster, and liner notes by show creator Jacob Tierney.

„Mittelalter: Medieval Spirits 2026“ entführt alle Fans mittelalterlicher Klänge, epischer Geschichten und kraftvoller Folk-Rock-Hymnen in die faszinierende Welt zwischen Burgen, Tavernen und Ritterfesten. Die neue Vinyl-Compilation vereint die bekanntesten Bands der deutschen Mittelalterund Folk-Rock-Szene auf einem Album und liefert den perfekten Soundtrack für Mittelaltermärkte, LARP-Events und stimmungsvolle Abende. Inspiriert von der erfolgreichen „Medieval Spirits“-Reihe von ZYX Music.

Mit dabei sind unter anderem Schandmaul, Feuerschwanz und Subway To Sally – ergänzt durch weitere Szenegrößen und genretypische Hymnen voller Dudelsäcke, harter Gitarren und mystischer Melodien. Die Compilation verbindet traditionelle Mittelalter-Sounds mit modernem Rock und sorgt für echtes Festival-Feeling zuhause.

Ever since the late 1950s bossa-nova revolution, Brazil’s influence on French music has been undeniable. Pierre Barouh, Georges Moustaki and a vast array of lesser known artists, all made the Musica Popular Brasileira (MPB) an axis of promotion at the service of a cool and metaphysical, modern and mixed Brazilian lifestyle. Some were seduced by the poetic languors of the bossa, some were looking for fun, and others just loved the American hybridization of jazz-bossa, jazz-samba.



What is bossa nova? One of its creators, Joao Gilberto said: "Its style, cadence, everything is samba. At the very start, we didn't call it bossa nova, we sang a little samba made up of a single note - Samba de uma nota so .... The discussion around the origins of bossa nova is therefore useless”. It is nevertheless useful to remember that these magnificent Brazilian songs, which the guitarist describes as samba, were shifted and balanced around improbable chords. "I like things that lean, the in-betweens that limp with grace," said Pierre Barrouh, quoting Jean Cocteau.



With emotion, arrangements for violin and supple guitar licks, bossa nova rapidly changed. A transformation that can be heard in the Tchic, tchic, French Bossa Nova 1963-1974 compilation, the result of a cultural reappropriation, which traveled through the United States and supplemented itself in France.

A musical revolution that has remained significant, bossa nova was born in Rio. From 1956 to 1961, Brazil lived through its golden years. In five years, the country had invented its modernist style. Elected president in 1956, Juscelino Kubitschek de Oliveira, an elegant man with a broad forehead, brandished a promising slogan: "Fifty years of progress in five years". He quickly got to work. Not worried about increasing debt, he launched the project for a new federal capital, Brasilia, designed by the communist architect Oscar Niemeyer. Volkswagen opened state-of-the-art factories and created the “fusquinha”, the Beetle. In Rio, the Vespa made its first appearance. The Arpoador Surf Club crew run into the “girl” from Ipanema, Helô Pinheiro - the tanned garota ("chick"), between a flower and mermaid, who at 17 walked by the Veloso bar, where the fiery author and composer, Tom Jobim and Vinicius de Moraes, were getting drunk on whiskey. From then on, bossa symbolized cool.

In 1958, Joao Gilberto recorded Chega de Saudade, which the directors of Philips denied, calling it "music for fagots". The marketing director, who believed in it, secretly pressed 3000 78-inch vinyls and distributed them at schools around Rio, creating a tidal wave.

American jazzmen then took over. In particular, trumpeter Dizzy Gillespie and guitarist Charlie Byrd. In November 1962, the Brazilian Ministry of Foreign Affairs funded a "Bossa-Nova" concert at Carnegie Hall in New York, inviting the genre’s pioneers. Unprepared, the show soon turned to disaster. But the troupe was invited to the White House by Jackie Kennedy. The first lady loved "the new beat" and in particular Maria Ninguem, a song by Carlos Lyra, later covered by Brigitte Bardot.

In Brazil, the 1964 military coup quickly ended this euphoria. The destructive atmosphere that ensued pushed many Brazilian musicians to leave, if not to exile. Thus, Tom Jobim, Sergio Mendes and Joao Gilberto arrived to the United States. In New York, Joao Gilberto met saxophonist Stan Getz. At the time, he was married to the Bahianese Astrud Weinert Gilberto, who had a German father. She had never sung before, but she knew how to speak English. Getz therefore asked her to replace her husband on The Girl From Ipanema. The Getz/Gilberto record with Tom Jobim on piano, was released in March 1964. Phil Ramone, the "pope of pop" was in charge of sound.

Bossa nova arrived in Paris through the classic “guitar-voice” channel (Pierre Barouh, Baden Powell, Moustaki…) But France loved jazz and Paris had already welcomed its American contributors. All these good people were to pass through Saint-Germain-des-Prés. The cabaret l'Escale became the Mecca of Latin American sound where one could find Pierre Barrouh and his friends, such as the Camara Trio, samba-jazz aces, whose only record was published by the Saravah label. With a band strangely called Les Masques (a band that included Nicole Croisille and Pierre Vassiliu, among others), the Camara Trio recorded an interesting Brazilian Sound, including the track Il faut tenir which is present on this tasty compilation of rarities.

Other enlightened musicians can also be found on the compilation, such as Jean-Pierre Sabar (songwriter for Hardy, Auffray, Leforestier ...) and the French pop rock organist Balthazar. In 1975, Sabar recorded Aurinkoinen Musiikkimatka on a Finnish label, which featured the crazy Vai, Vai, included on this record. We are now following the footsteps of Brazilian electronic musicians such as Sergio Mendes, Eumir Deodato or Marcos Valle who created funk and disco sounds on their keyboards and synthesizers. A style that influenced Véronique Sanson when she wrote Jusqu’à la Tombée de la nuit in 1969 for Isabelle de Funès, the niece of Louis and a great friend of Michel Berger - Sanson did end up singing this track on her 1992 Sans Regret record.


The pinnacle of exoticism and travel, Sylvia Fels’ Corto Maltese includes bongos, sea mist and ocean sounds. The title was taken from Jacky Chalard’s concept album written in 1974, Je suis vivant, mais j’ai peur (I am alive, but I am scared), based on Gilbert Deflez’s science fiction novel.


However, bossa nova extended the scope of popularity. "In the 1970s, I was a fan of Sergio Mendes, Getz / Gilberto. I fell in love with this music that I knew because I had been an orchestral singer, " explained Isabelle Aubret, who in 1971 delivered a composite record of covers by the very funky Jorge Ben, Orfeu Negro, Tom Jobim, Vinicius de Morais and Jean Ferrat. "I recorded this album for Meys Records in Paris, far from Brazil, with wonderful musicians, François Raubert, Roland Vincent, Alain Goraguer...". The latter wrote the arrangements for Casa Forte, a very percussive title borrowed from Edu Lobo, one of the initiators of the bossa who spent time in California. "Jazz and bossa came together and produced very rhythmic music. I love singing, it allows me to dream, to have fun, to feel a high on stage, and these songs brought me joy, made me swing, my singing felt like a dance.”


The world tours of French singers and their desire for the tropics, often brought them to Rio with its hills, forests, caipirinhas and tanned bodies. There are surprises though, like this Iemenja (Iemenja is the goddess of the sea in the Afro-Brazilian candomblé religion). Not unlike the composer and musician Jean-Pierre Lang, based in Sao Paulo, Claire Chevalier taught Brazil to Brazil. In 1970, the singer and painter published a 45-inch vinyl, Mon mari et mes amants (My husband and my lovers), under the improbable pseudonym of Clarinha (little Claire). She was then living in Rio, with her husband, Joël Leibovitz, who founded a band called Azimuth, and who owned a record label specialized in "sambas enredos" songs for samba school parades.


For its B side, she asked Pierre Perret to come up with lyrics for a song composed by Carlos Imperial: "Oh goddess of the sea, o goddess Iemenja, I bring a white rose to adorn your long hair ..." . "Perret came to see us, and we had fun, remembers Joël Leibovitz. We wrote Lemenja for fun, we recorded it at the Havaí studio, behind the Central do Brasil the central station. Erlon Chaves, the arranger who worked with Elis Regina, joined us" adding his share of Afro-Brazilian percussions and funky brass to the mix.

There is a common misunderstanding in Franco-Brazilian history: that bossa, admittedly hedonistic, is perceived as funny, even though the poets who wrote the texts are often philosophizing on the human condition. Its French interpreters pull it towards a carnival inspired universe, far removed from its fundamental essence. Thus, Jean Constantin covered the famous Samba da minha terra, an ode to the art of samba written by the classic Bahian composer Dorival Caymmi, renaming it with the enticing title of Pas tant de tchi tchi pompon: "On your pier there is no tchi tchi / when you arch your back, you know everything is alright ”(lyrics by Gérard Calvi). This expedited bossa aims for the absurd, but retains a certain elegance.

Indeed, Jean Constantin was not an idiot, the rather large man had a huge mustache and liked fantasy, (Les pantoufles à papa, Le pacha, inspired by cha-cha-cha-cha, salsa and jazz) but he was also the lyricist of Mon manège à moi interpreted by Edith Piaf, the composer of Mon Truc en plume by Zizi Jeanmaire and the soundtrack of François Truffaut’s 400 Blows. Le Poulpe, published in 1970, from which this bossa is extract, was arranged by Jean-Claude Vannier, an accomplice of Serge Gainsbourg’s Melody Nelson. In short: "There is enough of samba / By looking at the parasol / Because my poor cabeza / Is going to die in the sun".

Even the American actress Marpessa Down, who was at the heart of the bossa nova revolution with her role as Euridyce in Marcel Camus’ film Orfeu Negro, winner of the 1959 Cannes Palme d'or, fed the clichée with Je voudrais parler au petit cuica - "Tell me how you manage to always make people want to dance / It's true, I must admit that I cannot resist your magic" - in consequence, once can hear the cuica, a little drum inherited from the Bantu.


But bossa nova had many angles. Societal, of course, pushing actresses who were symbols of women's liberation like Brigitte Bardot, Jeanne Moreau, or Sophia Loren to engage in the exercise of accelerated bossa. In February of 1963, Sophia Loren made a record in French in Rome, Je ne t'aime plus, featuring the song De jour en jour, a bossa written by two Italians, Armando Trovajoli and Tino Fornai, which was released a little later by Barclay. Bossa accompanied the 1960s, a decade of moral liberation. Ann Sorel, who interpreted La Poupée des favellas, caused a sensation with L’amour à plusieurs, a provocative song written by Frédéric Bottom and Jean-Claude Vannier. As for the actress Andrea Parisy, she displayed her bourgeois cheekiness in Marcel Carné's Les Tricheurs before interpreting Les mains qui font du bien. And Magalie Noël, the friend of Boris Vian, who sung Johnny fais-moi mal, was hired to sing Une énorme Samba, composed by Alain Goraguer (arranger to Gainsbourg, Bobby Lapointe and Jean Ferrat) with lyrics by Frédéric Botton.

But in the end, of what wood is bossa nova made of? The answer is given by Christianne Legrand, daughter of Raymond the conductor, and sister to Michel the composer: "With me, with jà" - jà means "immediately" in Portuguese. In 1972, the singer, an expert in vocal jazz and a member of the Double Six, published Le Brésil de Christianne Legrand. Two songs included on the Tchic Tchic compilation that demonstrate how bossa, jazz, funk, rock, etc. work like a swiss army knife: the music is used to denounce broken systems, or miracles, HLM et ciné roman, Cent mille poissons dans ton filet, two songs from the O Cafona soundtrack, a successful telenovela broadcast, at the time in black and white, on TV Globo. The first was adapted in French by the fighter and friend of the Legrand tribe, Agnès Varda. The second is content with a play on words, jostling them into a summer fun.



Véronique Mortaigne

Faellesskab reveals their most critical and emotionally charged work to date, a deeply personal voyage into the heart of Nordic black metal, where raw emotion and melodic depth keep reveling in sorrow and longing beauty. Translating to "Community", Faellesskab's six tracks weave a strong musical oeuvre within the Afsky canon; their walls of haunting melancholia, interwoven with vital intensity, have never been more powerful. Yet, this new work also sees the band at its sharpest in social criticism, as Ole Luk of Afsky notes: Faellesskab - Overture to the Downfall. Here, community is praised like herd animals fleeing responsibility.

A parade of moral superiority, where truth is trampled in the name of consensus. Where unity means silence, and doubt is a crime. Six songs of shame disguised as care, of freedom suffocated, and of the solitary few who still dare to question. A chorus of hollow words, where silence screams the loudest. Welcome to the celebration - the curtain hasn't just risen, it's been torn away! Afsky will mark the release with a special show in Copenhagen on October 17, graced by a full European album release tour kicking off the following week. Two singles are set to be unveiled in the lead-up to the release. While Afsky continues to refine their signature sound, this release is set to be another landmark in the band's uncompromising discography.

Dich lieb ich, Erde! trauerst du doch mit mir! Und unsre Trauer wandelt wie Kinderschmerz In Schlummer sich und wie die Winde Flattern und flüstern im Saitenspiele

The third stanza of Friedrich Hölderlin’s poem ‘Dem sonnengott’ evokes a narrator who is tortured by Spleen until slumber makes his childlike gloom disappear with music. Although today’s readers might judge these nineteenth century musings of the Imagination as mere stylistic platitudes, they also still speak beyond the grave as universal truths. A mere two hundred years later similar anxieties and hopes are still channeled through various art forms, with changing success and reverberation. Brannten Schnüre are one of those neo-romantic music experimentalists who add to a long tradition of celebrating folk tale and exoticism. Their meticulously crafted loops, hesitant melodies and heavily nostalgic lyricism could easily be translated to what the late philosopher and music critic Mark Fisher called ‘hauntology’, a postmodern longing for a lost future. To describe the beauty of ‘Geträumt hab’ ich vom Martinszug’, however, the term seems somewhat dissatisfying. Romanticism is a hard nut to crack in the Anthropocene, and Brannten Schnüre’s realms of the cerebral are too deeply ingrained in a German tradition of story telling to define them within popular paradigm.

‘Geträumt hab’ ich vom Martinszug’ was recorded in 2014 in Würzburg and functions as the autumn part of the band’s seasonal cycle quadrilogy (the other segments being ‘Aprilnacht’ (SicSic), ‘Sommer im Pfirsichhain’ (Aguirre) and ‘Durch unser zugedecktes Tal’ (Youdonthavetocallitmusic)). It deals with the Saint Martin’s parade, a mostly European tradition to celebrate the medieval spirit of Saint Martin of Tours, friend of children and patron of the poor. Around 11 November children come out on the streets with lanterns and sing ancient songs in exchange for sweets. It’s a period of snugness and expectation, of yearning and dreaming, and therefore a consummate subject for the duo to scrutinize.

To the adult’s ear the dream of the Saint Martin’s parade isn’t all that consolatory. The dark and slow loops of Christian Schoppik rather sound like motifs for a welcome paralysis. Sometimes as a gentle backdrop for vocals by Katie Rich and Schoppik himself, the repetitive structures serve as tricksters that trade innocence for the uncanny. The dream becomes a fever dream which quickly absorbs the listener into a vacuum, an eternal post-panic attack semi-relief. Maybe that’s the amazing paradox of Brannten Schnüre. The space they occupy is never comforting – as if being locked up inside a Carl Grossberg painting – but it’s also a subliminal aural zone you do not want to leave. It’s music as being, as a stream, devoid of climax or catharsis. And because it is flux and being, and exists to be taken, it speaks in art’s purest form. ‘In place of a hermeneutics we need an erotics of art’ Susan Sontag famously concluded her essay ‘Against Interpretation’ with. Well, look no further …

Baccanalia is the new EP from PS5 : a collection of visionary dances inspired by the world of classic mythology. The syncopated rhythms and the ritual chants evoke war dances, satyrs ‘ parades and rites of passage and transformation. A deep sonic trip emerges, in which stylistic features of contemporary jazz interlace with ancestral suggestions creating a musical experience that is both physical and mystical. Pietro Santangelo is among the most prominent and recognizable voices of the contemporary Neapolitan music scene. Starting from the seminal experience of Slivovitz and the underground of the Crossroads Improving improvisation collective, in recent years it has given shape to PS3 and PS5, two of the most innovative ensembles in Italian jazz in recent years.The sound of his saxophone has characterized iconic records such as Nu Genea ’s Nuova Napoli and Dario Bassolino’s Città Futura, is featured in bands such as Fitness Forever, Funkin’ Machine, Khalab, Ex Generation (Napoli Exchange), Circolo Psiconautico, and many others.

With their debut album "Invictus," Stairway To Violet open the door to a world where cinematic rock meets emotional storytelling, atmospheric sounds, and uncompromising honesty. The album is a cinematic experience—a soundtrack for life's darkest and brightest moments. In 13 intense songs (plus two exclusive piano versions), "Invictus" tells of inner struggles, abysses, ecstasies, and the courage to rise again even from the most fragile moments. The band combines epic soundscapes with modern rock-to-metal dynamics, powerful vocals, and an aesthetic depth that immediately resonates and gets under your skin. "Invictus" leads through drug-induced euphoria and psychedelic distortion ("Love Death & Pixiedust," "Come Spirit Come"), through destructive passion ("Paranoia," "My Heart's Cut Open"), and through the wild, raw primal force of humanity ("Animal," "It Thrills It Kills"). The song "Unholy War" bears its title because there is nothing sacred about war. "Parade Of Stars" leads deep into the universe amidst the sounds of the planets, to a humble search for the source. "Invictus" means "unconquered." The term represents the motivation to forge a new place in life and not be defined by past trauma.

,Paradessence", das dritte Album von Visible Cloaks, ist ein Werk der Entstehung und Illusion. Die vierzehn Songs des Albums verschieben, heben und schimmern vor einem schwach leuchtenden Hintergrund der Nacht, einem höhlenartigen Raum, der durch spärliche hyperreale Darstellungen der natürlichen Welt geformt wird. Die Arrangements sind gleichzeitig grandios und zerbrechlich, sowohl eine Umkehrung als auch eine Kulmination dessen, was zuvor kam, und so abenteuerlich wie alles, was sie bisher produziert haben. Seit ihrer Umwandlung von Cloaks zu Visible Cloaks im Jahr 2014 haben Spencer Doran und Ryan Carlile eine komplexe Matrix gegensätzlicher Konzepte entworfen: organisch und künstlich, zufällig und bewusst, authentisch und repliziert. Der Albumtitel, der aus dem satirischen Portmanteau des Autors Alex Shakar aus ,paradox" und ,essence" stammt, spiegelt diese Spannungen direkt wider: Die Paradessence von Konsumgütern ist der ,schismatische Kern", der ihre Attraktivität ausmacht (in Shakars Beispiel ist Kaffee begehrt, weil er gleichzeitig entspannend und anregend wirkt). Der Balanceakt von Paradessence verleiht diesen Spannungen eine größere Dringlichkeit, da das Leben im 21. Jahrhundert durch eben diese Spannungen neu geordnet wird. Stille ist ein wichtiger Charakter in Paradessence, der nicht nur in der Gestaltung des Klangs zu spüren ist, sondern auch in dem Druck, den er auf alles und alles, was entsteht, ausübt. Die Gruppe ließ sich vom Konzept des ,positiven Raums" des Architekturtheoretikers Christopher Alexander beeinflussen, einer Idee, dass der Form der Leere um ein Objekt herum die gleiche Aufmerksamkeit geschenkt werden kann wie der Konstruktion des Objekts selbst. Wir hören, wie Klänge ihre eigene Stille in sich tragen, zwischen Existenz und Nicht-Existenz oszillieren und wie Mikroorganismen Lebenszyklen durchlaufen. Die Instrumente, die Paradessence untermauern, haben etwas Kollektives an sich. Sie bewegen sich wie eine Herde, so wie wenn der Wind über ein Feld voller Blätter weht und die Luft in der Abwesenheit von Bewegung sichtbar wird; mehrere Arten leben in derselben Melodie zusammen, treten hervor, ziehen sich zurück und verwandeln sich im Laufe von mehreren Minuten. ,Anstatt Stücke zu schaffen, die horizontal als Umgebungen funktionieren", sagt Doran, ,wollten wir sie als lebendes Material konzipieren, das sich im Raum verändert und ständig im Fluss ist." Die Songformen entfernen sich von der Atmosphäre und tendieren zur reinen Abstraktion. Utopismus schwebt am Rande; eine Beziehung zu imaginären Zukünften, die weder naiv, zynisch noch nostalgisch ist. Die Welt, die Visible Cloaks im Laufe der Zeit aufgebaut haben, wird oft von Mitwirkenden physisch umgesetzt, von denen eine vertraute Besetzung für Paradessence zurückkehrt. Motion Graphics (Joe Williams) ist auf ,synthetic woodwinds" zu hören und hat das Album mitgemischt, wobei er ihm mit seinem charakteristischen Glanz Kontur verliehen hat. Die miteinander verbundenen Stücke ,Shapes" und ,Thinking" wurden zusammen mit den Innovatoren der Umweltmusik Yoshio Ojima und Satsuki Shibano entwickelt, die auch mit dem Duo an der generationsübergreifenden FRKWYS-Kollaboration serenitatem gearbeitet haben. Das letztere Stück enthält einen von Ojima verfassten gesprochenen Text, der von Shibano auf Japanisch und von der Komponistin und langjährigen Freundin Félicia Atkinson auf Französisch gelesen wird. Das Componium Ensemble, Dorans Projekt für ,unbestimmte Kammermusik" mit selbstspielenden Software-Instrumenten, bildet die Grundlage für ,System" in einem Moment von Pessoa-scher Heteronymie. Auf dem Album ist auch Ioana Selaru zu hören, eine rumänische Komponistin und Violinistin, die ,Intarsia" mit ihrer Stimme und ihrem Streicherspiel bereichert. Doran beschreibt ihre Zusammenarbeit als ,eine Übung in illusorischer Präsenz", die sie gemeinsam aus ,der Idee entwickelt haben, ihr reales Instrumentenspiel virtuellen Instrumenten gegenüberzustellen, um die Grenzen zwischen synthetischen Streichinstrumenten und denen, die in der Realität existieren, zu verwischen". Selarus energiegeladene Darbietung in ,Intarsia" ist ein deutlicher Beweis für den dramatischen Kern von Paradessence: ein dringliches skulpturales Unterfangen, ein Instrument und eine menschliche Stimme, moduliert von einem Meer synthetischen Wachstums. Doran beschreibt, wie für ihn ,dieses Verschieben zwischen dem Realen und dem Virtuellen etwas ganz anderes einfängt, etwas Seltsames und Unbeschreibliches, das ein fester Bestandteil des Lebens in der digitalen Moderne ist, sowohl online als auch im realen Leben". Es ist elektronische Musik, die nicht nur durch ihre wechselnden Formen eine abstrakte Darstellung unserer aktuellen Traumrealität heraufbeschwört, sondern auch imaginäre Räume schafft, die emotional nuanciert sind und zu Momenten der Anmut führen.

,Paradessence", das dritte Album von Visible Cloaks, ist ein Werk der Entstehung und Illusion. Die vierzehn Songs des Albums verschieben, heben und schimmern vor einem schwach leuchtenden Hintergrund der Nacht, einem höhlenartigen Raum, der durch spärliche hyperreale Darstellungen der natürlichen Welt geformt wird. Die Arrangements sind gleichzeitig grandios und zerbrechlich, sowohl eine Umkehrung als auch eine Kulmination dessen, was zuvor kam, und so abenteuerlich wie alles, was sie bisher produziert haben. Seit ihrer Umwandlung von Cloaks zu Visible Cloaks im Jahr 2014 haben Spencer Doran und Ryan Carlile eine komplexe Matrix gegensätzlicher Konzepte entworfen: organisch und künstlich, zufällig und bewusst, authentisch und repliziert. Der Albumtitel, der aus dem satirischen Portmanteau des Autors Alex Shakar aus ,paradox" und ,essence" stammt, spiegelt diese Spannungen direkt wider: Die Paradessence von Konsumgütern ist der ,schismatische Kern", der ihre Attraktivität ausmacht (in Shakars Beispiel ist Kaffee begehrt, weil er gleichzeitig entspannend und anregend wirkt). Der Balanceakt von Paradessence verleiht diesen Spannungen eine größere Dringlichkeit, da das Leben im 21. Jahrhundert durch eben diese Spannungen neu geordnet wird. Stille ist ein wichtiger Charakter in Paradessence, der nicht nur in der Gestaltung des Klangs zu spüren ist, sondern auch in dem Druck, den er auf alles und alles, was entsteht, ausübt. Die Gruppe ließ sich vom Konzept des ,positiven Raums" des Architekturtheoretikers Christopher Alexander beeinflussen, einer Idee, dass der Form der Leere um ein Objekt herum die gleiche Aufmerksamkeit geschenkt werden kann wie der Konstruktion des Objekts selbst. Wir hören, wie Klänge ihre eigene Stille in sich tragen, zwischen Existenz und Nicht-Existenz oszillieren und wie Mikroorganismen Lebenszyklen durchlaufen. Die Instrumente, die Paradessence untermauern, haben etwas Kollektives an sich. Sie bewegen sich wie eine Herde, so wie wenn der Wind über ein Feld voller Blätter weht und die Luft in der Abwesenheit von Bewegung sichtbar wird; mehrere Arten leben in derselben Melodie zusammen, treten hervor, ziehen sich zurück und verwandeln sich im Laufe von mehreren Minuten. ,Anstatt Stücke zu schaffen, die horizontal als Umgebungen funktionieren", sagt Doran, ,wollten wir sie als lebendes Material konzipieren, das sich im Raum verändert und ständig im Fluss ist." Die Songformen entfernen sich von der Atmosphäre und tendieren zur reinen Abstraktion. Utopismus schwebt am Rande; eine Beziehung zu imaginären Zukünften, die weder naiv, zynisch noch nostalgisch ist. Die Welt, die Visible Cloaks im Laufe der Zeit aufgebaut haben, wird oft von Mitwirkenden physisch umgesetzt, von denen eine vertraute Besetzung für Paradessence zurückkehrt. Motion Graphics (Joe Williams) ist auf ,synthetic woodwinds" zu hören und hat das Album mitgemischt, wobei er ihm mit seinem charakteristischen Glanz Kontur verliehen hat. Die miteinander verbundenen Stücke ,Shapes" und ,Thinking" wurden zusammen mit den Innovatoren der Umweltmusik Yoshio Ojima und Satsuki Shibano entwickelt, die auch mit dem Duo an der generationsübergreifenden FRKWYS-Kollaboration serenitatem gearbeitet haben. Das letztere Stück enthält einen von Ojima verfassten gesprochenen Text, der von Shibano auf Japanisch und von der Komponistin und langjährigen Freundin Félicia Atkinson auf Französisch gelesen wird. Das Componium Ensemble, Dorans Projekt für ,unbestimmte Kammermusik" mit selbstspielenden Software-Instrumenten, bildet die Grundlage für ,System" in einem Moment von Pessoa-scher Heteronymie. Auf dem Album ist auch Ioana Selaru zu hören, eine rumänische Komponistin und Violinistin, die ,Intarsia" mit ihrer Stimme und ihrem Streicherspiel bereichert. Doran beschreibt ihre Zusammenarbeit als ,eine Übung in illusorischer Präsenz", die sie gemeinsam aus ,der Idee entwickelt haben, ihr reales Instrumentenspiel virtuellen Instrumenten gegenüberzustellen, um die Grenzen zwischen synthetischen Streichinstrumenten und denen, die in der Realität existieren, zu verwischen". Selarus energiegeladene Darbietung in ,Intarsia" ist ein deutlicher Beweis für den dramatischen Kern von Paradessence: ein dringliches skulpturales Unterfangen, ein Instrument und eine menschliche Stimme, moduliert von einem Meer synthetischen Wachstums. Doran beschreibt, wie für ihn ,dieses Verschieben zwischen dem Realen und dem Virtuellen etwas ganz anderes einfängt, etwas Seltsames und Unbeschreibliches, das ein fester Bestandteil des Lebens in der digitalen Moderne ist, sowohl online als auch im realen Leben". Es ist elektronische Musik, die nicht nur durch ihre wechselnden Formen eine abstrakte Darstellung unserer aktuellen Traumrealität heraufbeschwört, sondern auch imaginäre Räume schafft, die emotional nuanciert sind und zu Momenten der Anmut führen.

Das Erste, was man hört, ist eine einsame, klare Gitarre und ein sanfter Gesang, der von "city scenes caught up in the moment" erzählt, bevor das Schlagzeug einsetzt und es losgeht! So beginnt die atemberaubende, kraftvolle Eleganz von The Spatulas neuestem Album ,A Blue Dot". The Spatulas, das sind im Wesentlichen Miranda Soileau-Pratt und wer auch immer sie rekrutiert, um ihre Vision zu verwirklichen. Alles begann in Oregon, wo frühere Veröffentlichungen wie ,March Chant" und ,Beehive Mind" mit dem Schlafzimmer-Schmerz von ,Beyond the Implode" und der wackeligen Psych-Magie von ,Garbage and the Flowers" glänzten. Doch obwohl diese Elemente nicht verschwunden sind, ist ,A Blue Dot" ein ganz anderes Kaliber. Ein Umzug nach Cambridge, Massachusetts, und eine notwendige personelle Veränderung haben das, was einst eine beständige, schimmernde Lockerheit mit voller Rockdynamik war, verwandelt. Die neue Besetzung (Gitarrist Luke Einsiedler, Bassist Elijah Bodish und Schlagzeuger Greg Witz) hat ihren Sound zu einer lauten Masse aus harter und stimmungsvoller Jangle-Explosion verdichtet. Der Post-NZ-Glory-Pop von Barbara Mannings SF Seals ist hier zu finden, ebenso wie der dichte Wirbel von Rain Parade. Fachmännisch aufgenommen im Suddenly Studio von Emily Robb, gemischt von Evan Mersky und von Sarah Register zu vollendeter Kohäsion gemastert, klingt das Ganze laut und stolz. Seit der Fertigstellung dieses wunderbaren Albums sind Miranda und Elijah nach Indiana gezogen, wo glücklicherweise eine neue Besetzung gefunden wurde. Aber ein noch glücklicheres Ende ist, dass diese spezielle Crew noch nicht fertig ist mit dem gemeinsamen Musizieren, und hoffentlich wird diese elende Welt noch lange genug existieren, um im Sommer 2026 eine Tour an der Ostküste mitzuerleben. Man kann sich im Leben wenigstens auf eine Sache freuen! - Max Milgram

New album by french rapper Sheldon, including featurings with Chilly Gonzales, Jazzy Bazz, Tuerie, Asfar Shamsi...



Monsters are never where we expect them to be. They take shape in silences, in vague fears, in the baggage we carry without always understanding it. Sometimes, we also encounter them along the course of a life. On this new album, Sheldon chooses to dance with them, to tame them with wit, grace, and a sense of peace.



Following a powerful return with Grünt 75, an iconic format to which the 75e Session collective brought particularly ambitious visual staging, Sheldon unveils a fourth album that unfolds across fourteen tracks like a chiaroscuro landscape, revealing the full depth of his emotional and musical range. Through intimate narratives, the record explores identity (Être une fille), family and fatherhood (La Fenêtre and Les Monstres, the title track), as well as friendship (Eh le reuf). These are themes that run through all of us, approached here with writing that is vivid, demanding, and deeply sensitive.

Driven by a strong narrative arc, the album features songs like Être une fille, which challenges and questions us. On it, Sheldon reflects on his relationship to gender, his doubts and discomfort with the codes of masculinity, and the idea that he has sometimes imagined himself elsewhere. Tracks like La Fenêtre and Avec ça illuminate the album like moments of communion, sincere, warm, and unifying, carried by a childlike lightness that makes tomorrow disappear.

True to his open minded and ever curious artistic approach, Sheldon draws from a wide range of musical genres while keeping rap as the album’s guiding thread, giving each song its own singular identity and contributing to the balance of the whole. To shape the project, Sheldon surrounded himself with a new generation of musicians and beatmakers whose influences span rap, indie rock, pop, and experimental music. Among them are Johnny Ola, who has notably composed for Zamdane, Jazzy Bazz, and Edge, Rodolphe Babignan, Carbonne’s flamenco guitarist, and Jeune Oji, an artist signed to Friends of Friends Music. Together, they bring melodic and acoustic richness, as well as a collective generosity that deepens the album’s intimacy.

This new album also opens the door to new collaborations.

On L’école primaire, Chilly Gonzales joins Sheldon for an unconventional piano and vocals piece, driven by cinematic, deeply intimate storytelling. Using his primary school as a point of reference, Sheldon retraces his path from childhood to adulthood, somewhere between nostalgia and serenity.

On Cowgirl, Tuerie joins Sheldon for a soft, melodic ballad with an 80s tint, capturing the weightlessness of a sunlit summer.

On Sidequest, Sheldon reunites with Asfar Shamsi, who had already appeared on his Grünt. Over a delicate cloud trap production, the two artists open up about everyday pain, finding in introspection a way to put things into perspective.

Finally, Vol de nuit brings Jazzy Bazz and Sheldon together for an intimate exchange over an ethereal, mysterious production, as both artists look back on their journeys with calm and clarity.

Conceived alongside Sheldon’s closest circle, the project celebrates family, friendship, and love as its founding pillars. Sheldon chooses to step away from the images, allowing his story to be embodied instead through the faces and gestures of those around him. This approach runs through all of the project’s visuals. Rejecting the excess of spectacular image making, he chose instead to hand a camera to his loved ones so they could offer their own vision of a song from the album. By opening a small window onto his intimacy, and that of the people closest to him, Sheldon finds a way to say a great deal with very little, turning deeply personal trajectories into something universal.

Like the music videos, the album cover is rooted in a deliberately simple approach, where the fantasy of childhood disrupts reality. Designed by Tenzin, the graphic designer behind Sheldon’s recent projects, Ptite Sœur, and also work for Jul, it is based on an archival photograph taken during a traditional carnival in Tenzin’s native village. With no staging involved, the image captures children in costume mid parade, caught in a spontaneous burst of movement, embodying the free innocence of childhood.



Les Monstres marks a new chapter in Sheldon’s journey. Like a rainbow after the storm, this fourth album reveals new colours in the artist’s discography, as he delivers a record that is both demanding and accessible, intimate and open, one in which music becomes a love letter to friendship and to love itself. Set for release on April 24, 2026, the album will be followed by a tour culminating at La Cigale in Paris on December 3, 2026.

"It transported me back to 1979. Me as a 17 year old post-punk kid at Futurama Festival in Leeds watching PiL, Killing Joke, The Fall and Cabaret Volatire." Lubomir Jovenovic - Leeds Jazz Festival Curator.

Born out of a chaotic Saturday night in Hastings. A raucous double bill between Leeds Jazz troupe and Kent post punks resulting in feedback, mosh pits and a breakneck rendition of The Stooges TV Eye. A plan was hatched right there to record an album together.

"Really f**king happening. I dig this big time." Mike Watt (Minutemen, The Stooges)

Erstes Album von Leuten, die man von Bands wie Kid Dynamite, Midtown und The Gaslight Anthem kennt, spielen melodischen Punkrock, in den man sich sofort verliebt. Ungelogen - auch wenn der Bandname etwas anderes vermuten lässt.

In 1990, John Williams created the compilation album John Williams Conducts John Williams - The Star Wars Trilogy, which features 13 of his most memorable tracks from the original Star Wars Trilogy. All performed by the Skywalker Symphony Orchestra, it features the iconic “Main Theme” and “Throne Room / Finale” from Episode IV - A New Hope, “The Imperial March” from Episode V - The Empire Strikes Back, and “Luke And Leia”.

John Williams Conducts John Williams – The Star Wars Trilogy is available as an exclusive “May The 4th Be With You” edition of 1000 individually numbered copies on green/white split vinyl. This 2LP package includes an insert with liner notes by the creator of the Star Wars franchise, George Lucas.

LP **LIMITED COPIES** Blue White Spot ColorVinyl

Territories: WORLD EXCL UK,US,CA, AU,NZ

Sound Records is proud to present Tremors in Copper, the debut full-length album from producer, composer and sound designer Jackson Almond.


For listeners of: Clark, Joy Orbison, Overmono, Four Tet, Bonobo, Boards of Canada, Leon Vynehall and Aphex Twin.

"Collected Works and War of the Martian Ghosts" ist die ultimative Sammlung von Aufnahmen der lebenden Chicagoer DIY-Legende Dr. Charles Joseph Smith. Es ist auch die erste Archivveröffentlichung von Sooper Records aus Chicago. Die Musik hier ist zum ersten Mal überhaupt für alle zugänglich. Diese 90-minütige Sammlung umfasst 30 Jahre von Charles' selbstveröffentlichter Musik, darunter Konzertklavier, elektroakustische Experimente, elektronische Beats, freie Improvisation und zwei Instrumentalversionen seiner sich weiterentwickelnden Science-Fiction-Oper "War of the Martian Ghosts" (eine elektronische Version von 2023 und eine Klavierversion von 2018). Diese Doppel-Vinyl-/Dreifach-CD-Sammleredition enthält ein umfangreiches Booklet mit 9000 Wörtern über das Leben und Werk des Künstlers sowie Gedichten, Interviews, Zitaten und 30 Archivfotos. Dies ist ein Stück Musikgeschichte Chicagos. Die bemerkenswerte Geschichte von Dr. Charles Joseph Smith beginnt mit der musikalischen Begabung eines stummen Kindes und der zielstrebigen Art und Weise, wie er dieses Talent förderte, um es zu seiner Lebensaufgabe und Daseinsberechtigung zu machen. Charles erzählt von dieser künstlerischen Reise in seiner Autobiografie ,The 88 Keys that Opened Doors", einem selbst veröffentlichten Buch, das ein Leben beschreibt, in dem Musik der wichtigste Schlüssel war (und immer noch ist), um die großen Herausforderungen durch Autismus-Spektrum-Störungen (ASD) zu meistern. Seine Karriere als Musiker startet in der Kirche, führt ihn in die internationale Konzertszene und endet schließlich in Chicagos experimenteller Underground-Szene, wo sie seltsame Früchte trägt. Auf diesem Weg hat Charles Joseph Smiths kompositorische Stimme populäre Musik von Pop bis Jazz, den Gospel der Kirche, den Kanon des klassischen Konservatoriums, moderne Tanzmusik und den regelbrechenden Experimentalismus der DIY-Subkultur seiner Stadt, in der er seit über 30 Jahren eine tragende Rolle spielt, aufgenommen und verarbeitet. Seit Mitte der 1990er Jahre tritt Charles auf, tanzt und verkauft seine selbst veröffentlichten Musik- und Schriftwerke persönlich, oft bei lokalen Shows, die er regelmäßig besucht. In Chicago ist er als lebendes Symbol für die Kraft der Musik und den beliebten Gemeinschaftsgeist im Herzen der DIY-Szene bekannt. Dies ist die definitive Sammlung seiner Originalaufnahmen - auch wenn es unmöglich wäre, die ganze Bandbreite der Musik, Poesie und Prosa des produktiven Dr. Charles Joseph Smith zu erfassen.

Die Wiederveröffentlichung von Connie Converses How Sad, How Lovely auf Third Man Records erscheint fast 51 Jahre nach dem Verschwinden der Singer-Songwriterin und ist damit die erste Neuauflage dieses Albums seit beinahe zehn Jahren - und das in jedwedem Format. Die Veröffentlichung umfasst 20 Tracks (darunter eine Bonus-7"-Single mit dem bislang unveröffentlichten Stück ,House" sowie einem neuen Remix von ,Playboy of the Western World", beigesteuert von Dirick Cummins), die nichts von ihrer Eindringlichkeit und Kraft verloren haben. Sie präsentieren eine Künstlerin, die ihrer Zeit um Lichtjahre voraus war.

Die Wiederveröffentlichung von Connie Converses How Sad, How Lovely auf Third Man Records erscheint fast 51 Jahre nach dem Verschwinden der Singer-Songwriterin und ist damit die erste Neuauflage dieses Albums seit beinahe zehn Jahren - und das in jedwedem Format. Die Veröffentlichung umfasst 20 Tracks (darunter eine Bonus-7"-Single mit dem bislang unveröffentlichten Stück ,House" sowie einem neuen Remix von ,Playboy of the Western World", beigesteuert von Dirick Cummins), die nichts von ihrer Eindringlichkeit und Kraft verloren haben. Sie präsentieren eine Künstlerin, die ihrer Zeit um Lichtjahre voraus war.

Die Wiederveröffentlichung von Connie Converses How Sad, How Lovely auf Third Man Records erscheint fast 51 Jahre nach dem Verschwinden der Singer-Songwriterin und ist damit die erste Neuauflage dieses Albums seit beinahe zehn Jahren - und das in jedwedem Format. Die Veröffentlichung umfasst 20 Tracks (darunter eine Bonus-7"-Single mit dem bislang unveröffentlichten Stück ,House" sowie einem neuen Remix von ,Playboy of the Western World", beigesteuert von Dirick Cummins), die nichts von ihrer Eindringlichkeit und Kraft verloren haben. Sie präsentieren eine Künstlerin, die ihrer Zeit um Lichtjahre voraus war.

The definition of the word 'fado' is technically 'fate', though the Portuguese meaning bound up with this term is more complex. The music itself can be fairly closely compared with that of Greek rebetika - also the American blues or the original working-class tango music of Argentina and Uruguay - and similarly takes it's common subject matter from the various cruel realities of the world. Though perhaps what distinguishes fado in character is it's often poised acceptance of the pains of life rather than protestation or resistance - as writer Paul Vernon says "It speaks with a quiet dignity born of the realisation that any mortal desire or plan is at risk of destruction by powers beyond individual control"

Death Is Not The End compile here a spine-tingling collection of fado recordings, taken from records issued in the mid 1910s through to the 1930s. The fado's Lisbon and Coimbra variants are presented here by some of the music's earliest recorded stars - spanning a time period leading up to the emergence of the fado's all-conquering star, Amália Rodrigues.

2026 Repress
Six years after the release of the "A Parade, In The Place I Sit, The Floating World (& All Its Pleasures)" EP on anno Records, Brian Leeds, aka Huerco S., returns to the Loidis project with his debut album "One Day" on Incienso.

The buzz about the Crystal Teardrop that has been growing for the past two years looks set to reach fever pitch with the release of their debut album _IS FORMING. Featuring a dozen memorable compositions by the bands Alexandra Rose and Leon Jones, the album more than lives up to the promise of their 2024 single releases and their ecstatic live performances on stages across the UK and Europe. The band formed in Stoke-on-Trent in early 2023, "inspired," explains Alexandra Rose, "by a mutual passion for the sights, sounds and creative experimentation of the late 1960s." In addition to Alexandra on lead vocals on guitar, the band comprises Leon Jones (guitar, sitar), Stuart Gray (keyboards, Mellotron), Ed Quigley (bass, vocals), and Huw Woodward (drums, percussion). Intuitively blending elements of garage rock, folk-rock, power pop and psychedelia, the band have created an appealing concoction infused with their own perspectives and personalities. To best capture their sound, they recorded at an all-analogue facility, Tilehouse studio in North London, working closely with White Stripes producer Liam Watson of Toe Rag Studios fame.

A unique collaboration between two of the most inquisitive and important artists in modern avant-garde electronic music.

Paper Masks marks a striking new collaboration between visionary Mute labelmates Phew and Danielle de Picciotto. Developed quietly over nearly five years, what began as an experiment between friends gradually evolved into a fulllength album. Phew composed and arranged all the music, weaving in dePicciotto’s voice and freely reshaping it to create something entirely new. Performed in both German and English, the result is an exploratory work that balances electronic minimalism with emotional immediacy.

Described by Pitchfork as “a Japanese underground legend”, Phew - former member of Osaka punk pioneers Aunt Sally - has forged a remarkable solo career, collaborating with Ryuichi Sakamoto, members of Can, and many others. In parallel, Danielle de Picciotto, an American-born interdisciplinary artist based in Berlin, co-founded the Berlin Love Parade and has performed internationally, working with Crime & the City Solution, Gudrun Gut, Space Cowboys, and her partner Alexander Hacke (Einstürzende Neubauten and frequent Phew collaborator) in hackedepicciotto.

Paper Masks stands as a mesmerizing exchange between two singular voices in experimental music - an intimate dialogue across distance, language, and sound, and a compelling addition to both artists’ evolving legacies.

Available on limited edition jellyfish color vinyl, featuring lyrics and poetry, and on CD, housed in an eco card-pack with a lyrics and poetry booklet.

Refracting beatifically through realities and mirages flickering along his aural parade route, Animal Collective"s Geologist rides the high country on a hurdy gurdy of many colours. Via the mystery science of musical engagement, we take his sonic kaleidoscope of encounters into our own experience as we listen. That"s the beauty of Can I Get a Pack of Camel Lights?, the debut solo transmission of the heart and soul and life and times of Geologist.

Cloud Holding is NYC-based Bryce Hackford's fifth album, and first for Futura Resistenza. Seven sound sculptures are coaxed out of recorded improvisations by a group of musicians--Ka Baird, Shelley Burgon, Alice Cohen, Michael Hurder, Dominika Mazurova, Camilla Padgitt-Coles--and worked into formless figures that express an always drifting present. Guided by the Suzuki Nobara--a kind of electric koto with many traditional instrument sounds and unique pitch adjustment controls--and the lyric-less utterances of the human voice, Cloud Holding traces delicate outlines in a collaborative sound world that shines with mysterious, searching affinity.

Swan Song

The vinyl LP at the heart of this éthiopiques 31 tracks 2 to 11 was one of the very last vinyl records ever released in Ethiopia. But above all it represents, we felt, the absolute masterpiece of the Ethiopian Groove – the Swan Song of Swinging Addis. The album leaves a clear idea for posterity of the level of sophistication and mastery that modern Ethiopian music had achieved, before being crushed under the Stalino-military heel of the Derg – as the bloody revolution that was unfolding came to be called.

Ethiopia1976.

The Revolution that broke out in February 1974 rolled on in a ruthless march. The whole of Ethiopian society was utterly stunned. The bouquets of flowers handed joyfully to the first tanks of the coup d'état were to wilt very rapidly. From September 1976 to February 1978, 18 months of Red Terror (the name given by the junta itself) spilled blood throughout the country. This fratricidal conflict took its heaviest toll among students and youth. The shift from feudalism to a cruel and primitive Stalinism left the country's citizens deeply traumatised, and snuffed out any pretence of activism, whatever the sector of society. This ice age was to last for seventeen long years.

ሙሉቀን፡መለሰ Mulukèn Mellèssè Muluqän Mälläsä

It was three tracks by Muluken that served as the opener for éthiopiques-1 more than 25 years ago. Seven more tracks appeared on éthiopiques-3 and 13, all accompanied by The Equators, which was soon to become the Dahlak Band.

The first track, Hédètch alu, also the very first piece that Muluken ever recorded, left audiences both unsettled and amazed. Reflecting the singer's extremely young age (he was just 17 at the time), this angelic voice mystified many, who thought they were in fact listening to a feminine voice. He was not yet 22 when he released his last vinyl record in 1976 with Kaifa Records (KF 39LP), one of the very last to be issued in Ethiopia, before the cassette tape became the dominant medium for music distribution – and before the new revolutionary regime put a stop to all independent musical life, via an unspeakable barrage of prohibitions and other persecutions.

Mulu qèn, literally, “A well filled day”. This tender maternal intention wasn't enough to ward off the cruelty of fate. His mother's premature death drove Muluken to leave his native Godjam, in northeast Ethiopia, to live with an uncle in Addis Ababa. Born Muluken Tamer, he took his uncle's last name – Mèllèssè.

The spelling Muluken appeared in his administrative records. Transcription of Amharic to the Latin alphabet, both in Ethiopia and for scholars, gives rise to controversies and quibbles that can never be neatly settled. French allows for a closer approximation of the original pronunciation, thanks to its battery of accent marks, confusing as they may be to anglophones.

Between rather accommodating administrative record-keepers and the various versions that pop up in interviews given by the artist, Muluken's year of birth oscillates between 1953 and 1955…

1954? One thing is certain: the artist's talent made itself known very early indeed, because he got his start in 1966-67, at the age of 13 or 14. Photos from the period attest to his extreme youth. It's a strange sort of initiation for a very young teenager to become a sensation in the heart of Addis's nightlife at the time, Woubé Bèrèha – the Wilds of Woubé. And what's more, in the club of the Queen of the Night, the Godjamé Assègèdètch Alamrèw herself, the very same that was portrayed by Sebhat Guèbrè-Egziabhér in his novel-memoir Les Nuits d’Addis Abeba2… The legendary female club owner who is remembered to this day by the capital's ageing boomers.

Muluken first tried his hand at the drums, before he grabbed the microphone. He emigrated briefly to the Zula Club, across the street from the old Addis Post Office, one of the ground-breaking bars of the burgeoning musical scene, before joining the Second Police Band in 1968, for around three years. He spent a few months with the short-lived Blue Nile Band founded by saxophonist Besrat Tammènè. As the musical scene grew increasingly successful, and pulled slowly but decisively away from its institutional ties, Muluken released his first 45rpm single in February 1972 (Amha Records AE 440). It was included in two LP Ethiopian Hit Parade compilation albums in September of the same year. All in all, Muluken released eight two-track 45s and the same number of original cassette tapes between February 1972 and 1984, the year that he departed for permanent exile in the USA. After converting to Pentecostalism in 1980, Muluken gradually abandoned all secular musical activity. In 1985, at the end of a concert in Philadelphia, he decided to quit concerts and recording for good. Mèlakè Gèbré, the historic bass player from the Walias band who was playing with him that night, recalls that everything appeared so irredeemably diabolical in Muluken's eyes, that it was to be the end of his contribution to Ethiopian Groove.

The end of the story, the beginning of a legend.

Dahlak Band, forgotten by History

Aside from his personal history and vocal talents, it must be remembered that Muluken Mèllèssè was one of the biggest names in the musical innovations that marked the end of the imperial period. These éthiopiques aim to convince those who are just discovering this hidden gem... As for Ethiopians themselves, they are to this day captivated by this singular and atypical figure in the Abyssinian pop landscape – even though he withdrew from public life some 40 years ago. Incorrigible devotees of poetic twists, of more or less hidden meanings, Ethiopians appreciate above all the care Muluken took in choosing his lyrics and the writers who penned them, such as Feqerte Haylou, Alemtsehay Wodajo and, here, Shewalul Mengistu (1944-1977). Love songs, written by women, a far cry from the conventional drivel that pleases sappy sentimentalists.

Muluken is equally acclaimed for his perfectionism when it came to music, the opposite of the overly casual approach that is all too common. He remained a faithful partner of musicians who came from a lineage that borrowed from several inventive and pioneering bands (Venus, Equators, Dahlak). Amongst them were certain artists who began their musical lives with Nersès Nalbandian at the Haile Sellassie Theatre and who come of age in around 1973 – at just the wrong time, you might say. Among them were the pillars Shimèlis Bèyènè (trumpet), Dawit Yifru (keyboards) and Tilayé Gèbrè (sax & flute). Most notably Tilayé Gèbrè, certainly one of the most important musicians, composers and arrangers of his generation, of the end of the imperial era, and of the early years of the Derg.

It was only in 1981 that a miraculous opportunity arose for Tilayé to escape the Stalinist paradise of the dictator Menguistou Haylè-Maryam. Once again it was Amha Eshèté (1946-2021) who provided a solution. The spirited and courageous producer, who had been in exile in Washington since 1975, succeeded, thanks to his incredible perseverence, in bringing the Walias Band to the USA. It was, in fact an extended Walias Band comprising ten musicians3, six of whom chose to slip away after a few concerts and the recording of an LP (The Best of Walias, WRS 100). Tilayé Gèbrè was one of these. He has been living in the USA ever since. There he joined the then-nascent Ethiopian diaspora, which lived largely unto itself, and was making only very modest headway in the American musical market. It seems unfair that Tilayé Gèbrè and the Dahlak Band were not able to benefit earlier from the public recognition that they do deserve.

A similar draining away of the top-rate talents would lead to the reorganization of the major groups of the “Derg Time”. The remaining artists spread themselves around between Ibex Band (renamed Roha Band), Ethio Star Band and a remodeled Walias Band. That spelled the end of the Dahlak Band.

With this record, produced by the essential Ali Abdella Kaifa a.k.a. Ali Tango, we can appreciate everything that the Derg not only destroyed, but also prevented from flourishing. This gem of Ethiopian-style afrobeat came out in 1976 (and, by way of a parenthesis, before the FESTAC 1977 in Lagos, which was attended by an impressive delegation of Ethiopian musicians — although Fela was already personna non grata in his own country). Despite everything that might distinguish this ethio-groove from Fela’s music – no colonial axe to grind, no question of political confrontation with the authorities, no claims to negritude or Africanism for the Ethiopian musicians, and less extrovertion! –, this LP fits beautifully into the saga of intense and electrified soul of the new “African” groove that Fela and Manu Dibango embodied so well from that point onwards.

In restoring this record to its place in the afrobeat epic, it can be seen that, if nothing else, the timeline bestows a legitimate pedigree and a historical primacy to works that had no international impact when they were originally released.

Warning! Masterpiece!

Faellesskab reveals their most critical and emotionally charged work to date, a deeply personal voyage into the heart of Nordic black metal, where raw emotion and melodic depth keep reveling in sorrow and longing beauty. Translating to "Community", Faellesskab's six tracks weave a strong musical oeuvre within the Afsky canon; their walls of haunting melancholia, interwoven with vital intensity, have never been more powerful. Yet, this new work also sees the band at its sharpest in social criticism, as Ole Luk of Afsky notes: Faellesskab - Overture to the Downfall. Here, community is praised like herd animals fleeing responsibility.

A parade of moral superiority, where truth is trampled in the name of consensus. Where unity means silence, and doubt is a crime. Six songs of shame disguised as care, of freedom suffocated, and of the solitary few who still dare to question. A chorus of hollow words, where silence screams the loudest. Welcome to the celebration - the curtain hasn't just risen, it's been torn away! Afsky will mark the release with a special show in Copenhagen on October 17, graced by a full European album release tour kicking off the following week. Two singles are set to be unveiled in the lead-up to the release. While Afsky continues to refine their signature sound, this release is set to be another landmark in the band's uncompromising discography.

'The creation of the band African Fiesta, founded in 1963 by three well-known musicians, Nicolas Kasanda, Tabu Ley Rochereau and Roger Izeidi, and the contributions of the VITA label, established by Roger Izeidi, occupy an exciting chapter in the history of Congolese popular music. During the mid-1960s, African Fiesta consistently reached the top of the hit parade. The band, which back in the day positioned itself as a competitor to a current called ‘Fiesta Cubana’, breathed new life into Congolese Rumba, continuing the tradition of the African Jazz school started by Joseph Kabasele.
'The VITA label, with African Fiesta as their sole provider, besides four songs of Eduardo De Veracruz Vinagre et Son Orchestre, ran between May 1963 and early 1966. It created a spectacular legacy and back catalog full of tasteful sentiments and sensual melodies, deeply rooted in the Afro-Latin sound.
'This new compilation offers a few of the classic African Fiesta songs and complements them with an eclectic and original selection, divided into four thematic sides: Showcase, Rumba Lingala, Cha Cha Cha & Bolero. This double LP album comes with a 16-page booklet featuring the history of VITA and African Fiesta, song commentary by Congolese journalist Herman Bangi Bayo, and a written catalog of the VITA label. The heirs of Roger Izeidi kindly gave permission in Kinshasa to release this album of African Fiesta on Planet Ilunga.'

The highly popular Studio Ghibli vinyl series now includes 1993's "Ocean Waves" and 2002's "The Cat Returns" and "Ghiblies Episode 2"! The albums feature new jacket designs and comprehensive liner notes, making them a truly luxurious experience.

Enjoy the beautiful jacket design and the rich sound that only vinyl can offer.

*2-disc double jacket set (music tracks on Sides A, B, and C; the reverse of Side C features laser-etched character designs).



Yuji Nomi, the composer behind "Whisper of the Heart," has once again composed the music. Includes the theme song "Become the Wind" by Ayano Tsuji, as well as five bonus tracks.