Pop & Rock News

"Kiso", "Asama", "Hakuba" and "Hida". He recalls the landscapes of his past and carefully weaves his feelings and emotions into the music. This work is one of the pinnacles that Akira Miyazawa has reached.

This work was released in 1970 as one of Victor's "Japanese Jazz" series. "We are Japanese, so I think we have to create something that only Japanese people can do." These are the words of Akira Miyazawa from this period. When Miyazawa tried to create a work that only Japanese people could do, it was inevitable that he would choose his own origins, the hometown where he was born and raised, as a motif. For Miyazawa, who was born in Matsumoto City, Nagano Prefecture and loved fishing, "Kiso", "Asama", "Hakuba" and "Hida" are truly landscapes of his past. Takeo Moriyama's raging drums, Yasuo Arakawa's rich bass, Masahiko Sato's overflowing piano, and Miyazawa's saxophone, which is like a mass of emotion. Nostalgia and admiration for the land where he was born and raised, as well as admiration and reverence for Mother Nature. Miyazawa looks to his roots and weaves his thoughts and images into his music with sincerity and care. This album, "Kiso" is the pinnacle that Miyazawa has reached.

Text by Yusuke Ogawa (UNIVERSOUNDS / DEEP JAZZ REALITY)

Following a string of acclaimed collaborations, including Agua Dulce with percussionist Laura Robles and Mapambazuko alongside Congolese guitarist Titi Bakorta, Peruvian artist Alejandra Cárdenas (aka Ale Hop) returns with her most personal work to date yet, A Body Like a Home. Marking her first album under her birth name, the project is a sonic memoir exploring the tangled realms of trauma, recovery, and love through autobiographical soundscapes.
A Body Like a Home is the artist at her most exposed. Comprising 13 songs and 15 poems, the album sees her set aside collaborative fusions for solo catharsis, channeling years of turbulence - intergenerational scars left by colonialism, racism, domestic violence, and alcoholism - into a work that oscillates between brutality and tenderness. Cárdenas states: “I grew up under Alberto Fujimori’s dictatorship, when a veil of hopelessness seemed to settle over everything. This is the backdrop of the album. The songs and poems trace the inevitable loop between private wounds - addiction, domestic violence, fractured intimacy - and Peru’s national scars, carved by colonialism. It’s not a straight story or a resolution. Writing and composing became a ritual of digging for meaning, into what’s buried, disguised, or renamed, until the body itself became a living archive.
” At the heart of the album is Cárdenas’s own voice - part witness, part confessor - reciting over layers of electric guitars, electronic textures, the haunting violin of Mexican musician Gibrana Cervantes, and a collage of field recordings, from rainfall, muffled whispers, broken glass, to archival protest footage from Peru. The result is a work that resonates like a diary written in sound.
The first single, "Motherland", is a searing testimony where Cárdenas voice cracks under the weight of history and personal loss. Amid a storm of distorted guitars, she traces the cyclical legacies of colonialism, from state massacres branding Indigenous bodies as “terrorists” to the spiral of addiction as an unavoidable future. The lyrics draw parallels between political and domestic violence: a mother’s drunken knife pressed to her chest, and a motherland where racism is currency. She utters: “sacrifice demands a body.” Yet, amid the wreckage, a willful grip on love and faith persists. Ultimately, A Body Like a Home is a document of transformation. Tracks like "Evangelina" and the title piece "A Body Like a Home" hold space for resilience, spirituality, and love, while "Early Road" and "Going South" thread subtle nods to Peruvian folklore, opening up bright vignettes into a sense of belonging.
The poetry chapbook accompanying A Body Like a Home (five of its pieces are also recited on the album) extends the work, building a parallel architecture. Oscillating between the documentary and the mythic, the intimate and the forensic, the profane and the oniric, these poems practice a theology of the ordinary, where everyday objects - cameras, knives, moth-eaten cotton - are charged withspiritual and historical weight. Here, the body is land, house, battlefield, collective pain, geological territory; and trauma is, in contrast, archival, cellular, ritualistic, inherited. Read alongside the music, the stories refract across two mediums: songs give them breath and poems give them bone.

I Against I by Bad Brains, released 9 August 2024.

Martin Blix is BLIXX86 and his entire catalogue so far dropped back in 2021 as part of a self related run of singles. Now the lead single 'Pull The Trigger' from the last of those EPs is revisited with some new remixes. The first new version is a dark, chugging Italo cut with twinkling synth stars and gritty bass. 'Italoconnection remix 2' has a happier outlook with rueful synths hovering above the lighter low end. There's also an AP mono remix that brings a deadpan 80s vocal and taps into the synth wave sounds of that era before a Gianni Durante instrumental closes out with the tightest and most retro future Italo vibes of the lot.

Jim Jarmusch und Anika haben sich zum ersten Mal 2022 bei der Feier zum 15-jährigen Jubiläum von Sacred Bones getroffen, wo sowohl Anika als auch SQÜRL aufgetreten sind. Jim war sofort von Anikas Auftritt beeindruckt, während Anika Jim als Mentor bewunderte, der seiner einzigartigen Vision während seiner ganzen Karriere treu geblieben ist. Dieser gegenseitige Respekt führte zu einer kreativen Zusammenarbeit, die in dem eindringlichen Soundtrack für Jarmuschs Film Father Mother Sister Brother gipfelte. Jim lud Anika zunächst ein, eine Coverversion von Jackson Brownes ,These Days" aufzunehmen, inspiriert von Nicos legendärer Version. Dieser von Anika arrangierte Track wurde in Berlin mit dem Streichquartett Kaleidoskop aufgenommen und erscheint als Bonustrack auf dem Album unter dem Titel ,These Days (Berlin Version)". Später mischte Jim eine minimalistischere Version des Songs und fügte mehrere E-Gitarren-Tracks hinzu. Während seines Aufenthalts in Berlin verriet Jim Anika, dass der einzige bereits existierende Track im Film ,Spooky" von Dusty Springfield sein würde. Anika, die eine Live-Version davon gespielt hatte, schlug vor, dass sie ihn covern sollten. Die reduzierte Version, die sie nur mit Gesang, Kontrabass, Fingerschnipsen und einem verzerrten Orgelriff kreierten, wurde als Song für den Abspann des Films ausgewählt. Abgesehen von diesen Coverversionen entstand ein Großteil der Filmmusik aus Improvisationen. Jim und Anika verbrachten Stunden damit, gemeinsam zu improvisieren, was zu einer zweiten Aufnahmerunde in Berlin führte, wo Anika Wurlitzer und E-Gitarre spielte und Jim mit verzerrten E-Gitarren beitrug. Nach ihrer Rückkehr nach New York formte Jim diese Aufnahmen zu kurzen, stimmungsvollen Instrumentalstücken, die zur Filmmusik wurden. Die letzten Feinheiten wurden während eines gemeinsamen Aufenthalts von Jim und Anika in Paris im Centre Pompidou fertiggestellt. Die Musik für ,Father Mother Sister Brother" ist eine experimentelle, kollaborative Klanglandschaft, die nicht darauf ausgelegt ist, sich um eine einzelne Figur zu drehen oder diese zu definieren. Stattdessen ist sie atmosphärisch, wie die Luft, die die Figuren unsichtbar umgibt.

A Very Laufey Holiday: The Winter Wonderland Edition: GRAMMY-winning Icelandic-Chinese artist, composer, producer and multi-instrumentalist Laufey brings her annual holiday series, A Very Laufey Holiday, to vinyl for the first time. The Winter Wonderland edition features a red 7 inch disc with the holiday classic on side A and "Christmas Dreaming" on Side B.

A Very Laufey Holiday: The Christmas Waltz Edition: GRAMMY-winning Icelandic-Chinese artist, composer, producer and multi-instrumentalist Laufey brings her annual holiday series, A Very Laufey Holiday, to vinyl for the first time. The Christmas Waltz Edition features a green 7 inch disc with a cover of the Christmas classic on side A and dodie collaboration "Love to Keep Me Warm" on side B.

A Very Laufey Holiday: The Winter Wonderland Edition: GRAMMY-winning Icelandic-Chinese artist, composer, producer and multi-instrumentalist Laufey brings her annual holiday series, A Very Laufey Holiday, to vinyl for the first time. The Winter Wonderland edition features a red 7 inch disc with the holiday classic on side A and "Christmas Dreaming" on Side B.

A Very Laufey Holiday: The Christmas Waltz Edition: GRAMMY-winning Icelandic-Chinese artist, composer, producer and multi-instrumentalist Laufey brings her annual holiday series, A Very Laufey Holiday, to vinyl for the first time. The Christmas Waltz Edition features a green 7 inch disc with a cover of the Christmas classic on side A and dodie collaboration "Love to Keep Me Warm" on side B.

*2021 Repress*

Minami Deutsch 1st self-titled album. Minami Deutsch’s debut album is sated with an absolute love of Krautrock and the driving motorik beat.

=Band Description=
Minami Deutsch was formed by Kyotaro Miula (guitar, vocals, synthesizer) in Tokyo in 2014. Their sound is influenced by both their love for Krautrock legends such as Can and Neu!, and the band members being self-professed "repetition freaks" who heavily listen to minimal techno.
The music proceeds straightforwardly with the Motorik beat (Hammer beat), devised by Klaus Dinger (Kraftwerk, Neu!), as its central axis. Humorous, yet bizarre Japanese lyrics are whispered over a hard, cold beat that is maniacally repeated, creating a pleasant ambience of electronic pulses drifting in space. Sharp guitar tones reminiscent of Michael Karoli (Can) occasionally explode into fuzz distortion, on the verge of collapse.

Swan Song

The vinyl LP at the heart of this éthiopiques 31 tracks 2 to 11 was one of the very last vinyl records ever released in Ethiopia. But above all it represents, we felt, the absolute masterpiece of the Ethiopian Groove – the Swan Song of Swinging Addis. The album leaves a clear idea for posterity of the level of sophistication and mastery that modern Ethiopian music had achieved, before being crushed under the Stalino-military heel of the Derg – as the bloody revolution that was unfolding came to be called.

Ethiopia1976.

The Revolution that broke out in February 1974 rolled on in a ruthless march. The whole of Ethiopian society was utterly stunned. The bouquets of flowers handed joyfully to the first tanks of the coup d'état were to wilt very rapidly. From September 1976 to February 1978, 18 months of Red Terror (the name given by the junta itself) spilled blood throughout the country. This fratricidal conflict took its heaviest toll among students and youth. The shift from feudalism to a cruel and primitive Stalinism left the country's citizens deeply traumatised, and snuffed out any pretence of activism, whatever the sector of society. This ice age was to last for seventeen long years.

ሙሉቀን፡መለሰ Mulukèn Mellèssè Muluqän Mälläsä

It was three tracks by Muluken that served as the opener for éthiopiques-1 more than 25 years ago. Seven more tracks appeared on éthiopiques-3 and 13, all accompanied by The Equators, which was soon to become the Dahlak Band.

The first track, Hédètch alu, also the very first piece that Muluken ever recorded, left audiences both unsettled and amazed. Reflecting the singer's extremely young age (he was just 17 at the time), this angelic voice mystified many, who thought they were in fact listening to a feminine voice. He was not yet 22 when he released his last vinyl record in 1976 with Kaifa Records (KF 39LP), one of the very last to be issued in Ethiopia, before the cassette tape became the dominant medium for music distribution – and before the new revolutionary regime put a stop to all independent musical life, via an unspeakable barrage of prohibitions and other persecutions.

Mulu qèn, literally, “A well filled day”. This tender maternal intention wasn't enough to ward off the cruelty of fate. His mother's premature death drove Muluken to leave his native Godjam, in northeast Ethiopia, to live with an uncle in Addis Ababa. Born Muluken Tamer, he took his uncle's last name – Mèllèssè.

The spelling Muluken appeared in his administrative records. Transcription of Amharic to the Latin alphabet, both in Ethiopia and for scholars, gives rise to controversies and quibbles that can never be neatly settled. French allows for a closer approximation of the original pronunciation, thanks to its battery of accent marks, confusing as they may be to anglophones.

Between rather accommodating administrative record-keepers and the various versions that pop up in interviews given by the artist, Muluken's year of birth oscillates between 1953 and 1955…

1954? One thing is certain: the artist's talent made itself known very early indeed, because he got his start in 1966-67, at the age of 13 or 14. Photos from the period attest to his extreme youth. It's a strange sort of initiation for a very young teenager to become a sensation in the heart of Addis's nightlife at the time, Woubé Bèrèha – the Wilds of Woubé. And what's more, in the club of the Queen of the Night, the Godjamé Assègèdètch Alamrèw herself, the very same that was portrayed by Sebhat Guèbrè-Egziabhér in his novel-memoir Les Nuits d’Addis Abeba2… The legendary female club owner who is remembered to this day by the capital's ageing boomers.

Muluken first tried his hand at the drums, before he grabbed the microphone. He emigrated briefly to the Zula Club, across the street from the old Addis Post Office, one of the ground-breaking bars of the burgeoning musical scene, before joining the Second Police Band in 1968, for around three years. He spent a few months with the short-lived Blue Nile Band founded by saxophonist Besrat Tammènè. As the musical scene grew increasingly successful, and pulled slowly but decisively away from its institutional ties, Muluken released his first 45rpm single in February 1972 (Amha Records AE 440). It was included in two LP Ethiopian Hit Parade compilation albums in September of the same year. All in all, Muluken released eight two-track 45s and the same number of original cassette tapes between February 1972 and 1984, the year that he departed for permanent exile in the USA. After converting to Pentecostalism in 1980, Muluken gradually abandoned all secular musical activity. In 1985, at the end of a concert in Philadelphia, he decided to quit concerts and recording for good. Mèlakè Gèbré, the historic bass player from the Walias band who was playing with him that night, recalls that everything appeared so irredeemably diabolical in Muluken's eyes, that it was to be the end of his contribution to Ethiopian Groove.

The end of the story, the beginning of a legend.

Dahlak Band, forgotten by History

Aside from his personal history and vocal talents, it must be remembered that Muluken Mèllèssè was one of the biggest names in the musical innovations that marked the end of the imperial period. These éthiopiques aim to convince those who are just discovering this hidden gem... As for Ethiopians themselves, they are to this day captivated by this singular and atypical figure in the Abyssinian pop landscape – even though he withdrew from public life some 40 years ago. Incorrigible devotees of poetic twists, of more or less hidden meanings, Ethiopians appreciate above all the care Muluken took in choosing his lyrics and the writers who penned them, such as Feqerte Haylou, Alemtsehay Wodajo and, here, Shewalul Mengistu (1944-1977). Love songs, written by women, a far cry from the conventional drivel that pleases sappy sentimentalists.

Muluken is equally acclaimed for his perfectionism when it came to music, the opposite of the overly casual approach that is all too common. He remained a faithful partner of musicians who came from a lineage that borrowed from several inventive and pioneering bands (Venus, Equators, Dahlak). Amongst them were certain artists who began their musical lives with Nersès Nalbandian at the Haile Sellassie Theatre and who come of age in around 1973 – at just the wrong time, you might say. Among them were the pillars Shimèlis Bèyènè (trumpet), Dawit Yifru (keyboards) and Tilayé Gèbrè (sax & flute). Most notably Tilayé Gèbrè, certainly one of the most important musicians, composers and arrangers of his generation, of the end of the imperial era, and of the early years of the Derg.

It was only in 1981 that a miraculous opportunity arose for Tilayé to escape the Stalinist paradise of the dictator Menguistou Haylè-Maryam. Once again it was Amha Eshèté (1946-2021) who provided a solution. The spirited and courageous producer, who had been in exile in Washington since 1975, succeeded, thanks to his incredible perseverence, in bringing the Walias Band to the USA. It was, in fact an extended Walias Band comprising ten musicians3, six of whom chose to slip away after a few concerts and the recording of an LP (The Best of Walias, WRS 100). Tilayé Gèbrè was one of these. He has been living in the USA ever since. There he joined the then-nascent Ethiopian diaspora, which lived largely unto itself, and was making only very modest headway in the American musical market. It seems unfair that Tilayé Gèbrè and the Dahlak Band were not able to benefit earlier from the public recognition that they do deserve.

A similar draining away of the top-rate talents would lead to the reorganization of the major groups of the “Derg Time”. The remaining artists spread themselves around between Ibex Band (renamed Roha Band), Ethio Star Band and a remodeled Walias Band. That spelled the end of the Dahlak Band.

With this record, produced by the essential Ali Abdella Kaifa a.k.a. Ali Tango, we can appreciate everything that the Derg not only destroyed, but also prevented from flourishing. This gem of Ethiopian-style afrobeat came out in 1976 (and, by way of a parenthesis, before the FESTAC 1977 in Lagos, which was attended by an impressive delegation of Ethiopian musicians — although Fela was already personna non grata in his own country). Despite everything that might distinguish this ethio-groove from Fela’s music – no colonial axe to grind, no question of political confrontation with the authorities, no claims to negritude or Africanism for the Ethiopian musicians, and less extrovertion! –, this LP fits beautifully into the saga of intense and electrified soul of the new “African” groove that Fela and Manu Dibango embodied so well from that point onwards.

In restoring this record to its place in the afrobeat epic, it can be seen that, if nothing else, the timeline bestows a legitimate pedigree and a historical primacy to works that had no international impact when they were originally released.

Warning! Masterpiece!

Lewis Fautzi new alias Non Cyclic's debut album happens in his own imprint and is the reflection of the profile stablished beforehand of a faster and more physical techno.

Non Cyclic delivers a free tour to the depth of his creative mind, an invitation to his own fantasy universe where abstract and spacey pads combine with fast, complex and violent kicks, frantic and melancholic melodies.

Through the complete Enigma LP we can experience an adventure through the vast unknown of outer space and always keeping in mind that we are part of an ever-evolving world that seems boundless and offers endless opportunities to explore and innovate. Non Cyclic did exactly that by creating his own approach through a vigorous work ethic and commitment that we are fortunate to witness.

he duo Nu Genea return on their own imprint, NG Records, with a brand new single: Sciallà.

Infused with the unmistakable Nu Genea signature: groovy, sun-drenched, hypnotic, and irresistibly up-tempo. “Sciallà” is both a soft touch and a burst of energy. Sung in Neapolitan dialect and inspired by the rich musical tapestry of the Mediterranean and beyond, it’s a feel-good anthem crafted to ignite summer dancefloors with warmth, rhythm, and soul.

Alongside the original cut, the 7" record features an exclusive 'Ritmo' version, born from a late-night jam at NG Studios, which resulted into a wild fusion of percussion mayhem and swirling synths, pure rhythmic madness.

Joel “Pibo” Márquez is a renowned Venezuelan percussionist, who specializes in salsa and Latin jazz. He has been part of projects of artists such as Chico Free-man, Arturo Sandoval, David Valentin, Dominic Miller, Cheick Tidiani Seck, Juanes, Alfredo De La Fe, Guayacán Orquesta and Aterciopelados. 5to Aniversario

This album draws inspiration from the sounds of 1970s New York salsa and en- gages with the contemporary language of Colombian salsa. Featuring a four-trombone arrangement, it showcases solo performances and musical inter-ludes. The album also includes collaborations with prominent figures in today's salsa scene, such as Ray Bayona, Eliazar Medina, Marcial Istúriz, and Wason Bra-zobán, among others.

"Ray Fernández is a name that cannot be forgotten when we talk about the new generation of Cuban singer-songwriters.
"The current moments the world is going through are reflected in his lyrics. What better for this artist than to be accompanied by the Zanja All Stars! Ray Fernández, accompanied by the Zanja All Stars under the direction of Julio Padrón, make a formidable combination. This allows us to see new shades by blending his lyrics with a selection of the best musicians in Cuba today.
"The social and political issues shaking the world right now are perfectly reflected in his work, which, like all songs, can be interpreted in different ways. Ray’s lyrics become a bridge that should foster understanding between different sides of thinking, where the most important bridges are formed by art.
"The largest of the Antilles, Cuba, is one of the few places in the world where such revolutionary music can emerge. His lyrics deserve to be heard at a time when the world needs people unafraid to express ideas and willing to give everything."

Somewhere close to Manchester’s ever changing city centre, as the sun fades and peeks through the newest glass facade, you’ll find Shaking Hand. One part in shadow, the other basking in prisms of light as they sketch out their own sonic landscapes in the dusty redbrick mill they call home. One that is just about clinging on from the encroaching developments that surround them.

Against this back-drop where buildings are constantly torn down & built back again, the three piece craft away. Pulling from early post-rock, and 90s US alternative rock, crafting their own brand of Northwest-emo. Assembling something new, yet nostalgic. Looking ahead towards the transforming horizon. Shaking Hand’s music is built on tension and release – quiets that stretch, louds that overwhelm. Repetition that feels both hypnotic and destabilising.

The band’s musical DNA runs through experimental guitar outfits like Women, Slint, Sonic Youth, Pavement, and Ulrika Spacek, balanced with the melodic sensibility of Big Thief and the dynamic intimacy of Yo La Tengo. Their compositions push against structure: sudden jolts of tempo, polyrhythms that almost fall apart, and riffs that unravel into something fragile or ecstatic. Yet, as Ellis notes, there’s an underlying warmth too: “Like walking through an empty city late at night but catching flickers of life in the buildings you pass.”

Early ideas like ‘Night Owl’ and ‘Sundance’ grew out of George’s lockdown “bedroom years,” where new tunings (open E, drop D, and stranger Pavement-inspired set-ups) opened up uncharted textures. Later, in grim rehearsal rooms, the murky epic ‘Cable Ties’ and the hypnotic ‘Mantras’ absorbed the gloom and grit of the band’s surroundings.

The album was recorded with producer David Pye (Wild Beasts, Teenage Fanclub) at Nave Studios in Leeds, housed in a converted church. “The live room was huge and perfect for capturing our sound,” says George. Determined to bottle their onstage energy, the band tracked the foundations live, layering vocals and guitars later. Soviet-era microphones, odd mic placements, and even phone-recorded demos fed into the mix. “You’ve got to watch out for David though,” Freddie laughs. “He made me play four tambourines in one hand, really hurt, man.”

Lyrically, the record drifts between abstraction and lived moments. George’s words often spill out instinctively, words falling into place before their meaning becomes clear. “A lot of the lyrics look like they’re buried in abstraction,” he says, “but when I look back I can see what they were about — whether that’s an emotional response at the time or just an observation of what was happening around me”. There’s contrast at the heart of it all – optimism vs. doubt, the lightness of youth vs. the monotony of work, a city in constant redevelopment vs. the people drifting through it.

The album artwork is taken from unused plans for the 1970s redevelopment of Los Angeles by architect Ray Kappe, entitled ‘People Movers’. Hypothetical buildings for real people, it feels a complement to the band’s own constructions. One thing’s for sure, Shaking Hand’s debut is built to last.

Do you believe in spring? Simon Wangen (cello) and Philipp Sutter (piano) pose this question as the title for their new project. Whereas Bill Evans made a demand in 1981, the two Cologne-based musicians believe that in times of uncertainty, crisis, and environmental destruction, it is ok to set a questin mark here. But politics and world events aside: Do you believe in spring? Of course! It's never too late to start something new, get creative, and test your own limits. Simon Wangen is a classically trained cellist, Philipp Sutter a trained jazz pianist. Their different musical roots merge on this instrumental album into a lively mix of neoclassical, new jazz, and Cinéma Nordique. Ten pieces come across as sometimes dark, sometimes wild, sometimes delicate, always focusing on the dialogue between the two instruments that harmonize so well. The subtle use of electronic effects constantly opens up new perspectives and builds a bridge to contemporary sound aesthetics. Cello and piano—this combination has been established for centuries, but can still add new facets today. Do you believe in spring? begins stormily and turbulently, oscillating between romantic, sad, and beautiful moments, and leads from a rather dark beginning to the final and eponymous piece in C major, which leaves the listener with a glimmer of hope. Do you believe in spring? From October 24, 2025!


Do you believe in spring? Simon Wangen (Cello) und Philipp Sutter (Klavier) werfen den Titel für ihr neues Projekt als Frage in den Raum. Wo Bill Evans 1981 eine Forderung formulierte, sind die beiden Kölner Musiker der Ansicht, in Zeiten der Unsicherheit, der Krisen und Umweltzerstörung durchaus ein Fragezeichen setzen zu können. Aber abgesehen von Politik und Weltgeschehen: Do you believe in spring? Natürlich! Es ist nie zu spät, etwas Neues zu beginnen, kreativ zu werden und die eigenen Grenzen zu testen. Simon Wangen ist klassisch ausgebildeter Cellist, Philipp Sutter studierter Jazzpianist. Die unterschiedlichen musikalischen Wurzeln verschmelzen auf diesem Instrumentalalbum zu einer lebendigen Mischung aus Neoklassik, New Jazz und Cinéma Nordique. Zehn Stücke kommen mal düster, mal wild, mal zart daher, stets die Zwiesprache der beiden so gut harmonierenden Instrumente im Fokus. Der dezente Einsatz elektronischer Effekte öffnet immer wieder neue Perspektiven und schlägt eine Brücke zur zeitgenössischen Klangästhetik. Cello und Klavier - diese Besetzung ist seit Jahrhunderten etabliert, aber kann auch aktuell immer wieder neue Facetten hinzubekommen. Do you believe in spring? beginnt stürmisch und aufgewühlt, changiert zwischen romantisch - traurig - schönen Momenten und führt von einem eher düsteren Beginn hin zum letzten und namensgebenden Stück in C-Dur, das die Zuhörenden mit einem Hoffnungsschimmer entlässt. Do you believe in spring? Ab 24.10.2025!

LIMITED CLEAR VINYL EDITITION

Manche Orte und Landschaften prägen einen und wollen einen gar nicht mehr loslassen. Für Benjamin Woods ist Cornwall einer dieser Ort. Der Platz seiner Jugend, an den er, als er während der Pandemie seinen Job in der Tate Modern Bar in London verlor, zurückkehrte. Dort, wo tausende Touristen ihren Urlaub verbringen, während eine Vielzahl der Einheimischen sich wohl nie einen solchen leisten werden können, war der einzige freie Job für ihn der als Hilfsarbeiter auf einer Baustelle. Diese befand sich an einer der düstersten Ecken von Truro, wo die stetigen Sirenen die Szenerie der langsam wachsenden Häuser, die bald erschwingliches Wohnen in Cornwalls Hauptstadt versprechen sollen, untermalen. Während sich das zweite the GOLDEN DREGS-Album "Hope for the Hopeless" (2019) noch völlig in persönlichen Schmerz vertiefte, schaut Benjamin auf seinem 4AD-Debüt "On Grace and Dignity" auf seine Heimat und erforscht, was es bedeutet von dieser geprägt zu sein. Neben persönlichen Reflektionen über den Verlust der Unschuld und über die eigene Minderwertigkeit, verwebt Benjamin seine Erzählungen mit Themen wie Überleben, verzweifelten Ausbrüchen von Gewalt, Verlust und den Einschnitten in die Gemeinschaft, im Auge der drastischen Gentrifizierung. Und das alles präsentiert er mit einer Stimme, in der die überirdische Weisheit eines Kurt Wagners (Lambchop) oder eines David Bermans (Silver Jews) mitschwingt. Mittlerweile ist Benjamin wieder nach London zurückgekehrt, aber mit seinem neuen Album "On Grace and Dignity" sowie einem Miniatur-Modell von Cornwall, das der Model-Künstler Edie Lawrence, der auch schon an Artworks für die Idles oder Jamie T beteiligt war, gebaut hat, hat er seine Heimat auch heute immer nah bei sich. Jeder Song des Albums spielt in einer Ecke der fiktiven Cornwall-Stadt des Modells, das auf dem Cover zu sehen ist.

Yosuke Yamashita, Itaru Oki, Yuji Ohno, and Kimiko Kasai. An astonishing jazz workshop with a never-before-seen encounter. Japanese jazz was so sharp and original.

Yosuke Yamashita Trio, Itaru Oki Trio, Yuji Ohno Trio, and Kimiko Kasai. Three trios and one vocalist, Trio by Trio Plus One. This is a live recording of a jazz workshop held in 1970, and the original was released as part of Victor's "Japanese Jazz" series. Just looking at the lineup of musicians gives off an extraordinary atmosphere, making this a special work.

Yamashita was a leading figure in the scene as the darling of the times. Oki came to Tokyo from Osaka in the mid-1960s and attracted attention. Ohno was a man of supple musicality who played everything from modern jazz to new jazz. And Kasai is just about to blossom. Needless to say, each performance is powerful and fascinating, but this album also features a performance by a unique seven-person group consisting of the Oki Trio, Ohno Trio, and Kasai. This is a two-disc set of super-class that reminds us once again just how original Japanese jazz was.

Text by Yusuke Ogawa (UNIVERSOUNDS / DEEP JAZZ REALITY

Mark Fell inaugurates his new label – The National Centre for Mark Fell Studies – with his first solo electronic material in years; a slinky, ravishing volley of unique dance drills that have been in the works for over a decade, feeling somehow like Derek Bailey dissecting Singeli, or Autechre and Hermeto Pascoal dancing in hyperspace. There’s nothing else quite like it.

Back on the floor for the first time since dealing a pair of deep house 12”s with DJ Sprinkles, sending a contemporary classic in »Protogravity« with Errorsmith, plus a lauded collab with Gábor Lázár – all in 2015 – Fell taps back into core club concerns last explored to this uncompromising extent on his string of »Sensate Focus« EPs released between 2012–2013. He’s hardly been slacking since then, with a slew of far-reaching avant collabs with everyone from Rian Treanor to Limpe Fuchs, Okkyung Lee to Pat Thomas, Explore Ensemble to Will Guthrie – each one blurring distinctions between producer, composer, and conductor.

The »Nite Closures« EP is worth the wait – and then some. As ever, Fell manages to retain a highly distinctive, instantly identifiable sound while also tracing and mapping new bends in the continuum. His exploration of contemporary styles and patterns is here distilled and articulated with a rare, daring playfulness and sinuous intricacy – for over half an hour he flows from frantic to almost emotional at the drop of a snare. Trust it’s not your everyday / everynight club music, with an asymmetric angularity bound to wrong-foot fresher feet, but also the type of absolutely future-facing, skewed machine funk that clubs are crying out for, even if they don’t quite realise it.

As someone who’s witnessed the dominance of colouring-book Jive Bunny DJs recycle tested ideas ad infinitum, the message is a firm do-one to myopic ravers in »Nite Closures«. From the displaced anticipations tested in its extended dub and ravishing, tweaked polymetrics on its version, through a »Large Modulos #3« teeming with organismic details, to the hair-kissing swang of »auchterhouse (inversion)« and its clipped, cascading 2.1-step reprise, Fell offers thrilling new options for the loosey-gooseyest dancers at each turn. For us, it’s perhaps his greatest record this century.