Buscar:folklore

Rebellion ist aktuell in aller Munde, aber DYMNA LOTVA haben dafür gewichtige persönliche Gründe: Das Duo musste aus seinem Heimatland Belarus aufgrund politischer Verfolgung fliehen. Die Kunst der Metal-Band wird von der Lukaschenka-Diktatur aktuell zensiert und unterdrückt. Doch auch auf ihrem dritten Album, "The Land under the Black Wings: Blood" singen DYMNA LOTVA weiterhin von Trauer und Schmerz. Dabei haben die Belarussen hörbar ihren markanten Stil dynamisch weiterentwickelt. Über einem soliden Black Metal Fundament, das auch Bausteine aus dem Doom und traditioneller Musik enthält, baut das Duo mit Hilfe von melancholischen, eindringlichen Melodien emotionalere und gewaltigere musikalische Strukturen auf. Die Texte von DYMNA LOTVA basieren auf wahren Geschichten aus ihrer Heimat. Diese stammen aus Berichten voller Leid, die das Duo in historischen Archiven und in der Folklore findet - während in ihrem Land an jedem Tag neue Schreckenstaten hinzukommen. Komponist und Multiinstrumentalist Jauhien Charkasau sowie Sängerin Katsiaryna "Nokt Aeon" Mankevich datieren die Gründung von DYMNA LOTVA präzise auf den 8. November 2015. Am diesen Tag entzündete die Nachricht, dass die belarussische Schriftstellerin Swetlana Alexandrowna Alexijewitsch den Literaturnobelpreis erhalten hat, das musikalische Feuer der Band. Noch am gleichen Tag schuf das Duo seinen ersten Song, der von der Nuklearkatastrophe von Tschernobyl inspiriert wurde. Dieser erschien im Jahr 2016 als Single unter dem Titel ("A Solitary Human Voice"). DYMNA LOTVAs erstes Album "The Land under the Black Wings: Swamp" kam noch im gleichen Jahr heraus. Das Debüt stellt auch den ersten Teil einer konzeptionellen Trilogie über Belarus dar. Mit dem Nachfolger, "Wormwood" der nicht zur geplanten Album-Trilogie zählt, kehren DYMNA LOTVA im Jahr 2017 zum Thema Tschernobyl zurück. Nach den gefälschten Wahlen im Jahr 2020 unterstützte DYMNA LOTVA offen die Proteste gegen den Diktator Lukaschenka. Nach einem politisch motivierten Prozess gegen den Metal-Sänger Lesley Knife, der auch als Gast auf der Single 'To Freedom' zu hören ist, werden alle geplanten Konzerte von DYMNA LOTVA offiziell verboten und die Live-Besetzung der Band ist zur Auflösung gezwungen. Sängerin Nokt Aeon kann ihrer politisch motivierten Verhaftung nur durch Flucht außer Landes entgehen. Das Duo will sich in der Ukraine treffen, als der russische Überfall den Plan zunichte macht. Nach zwei Wochen schweren Bombardements durch Russland und harten Kämpfen um Irpin gelingt Nokt Aeon die Flucht aus der Stadt. Beide Musiker finden schließlich Aufnahme in Polen. Für DYMNA LOTVA ist die Veröffentlichung von "The Land under the Black Wings: Blood" daher auch ein Akt des Widerstands. Ihre Musik kann auf mehr als eine Weise gehört werden: Es handelt sich zunächst, nur für sich genommen, um ein wundervoll melancholisches, zeitgenössisches Metal-Album auf der dunklen Seite des Genres; mit einem hörbar belarussischen Einschlag. Doch aus einer erweiterten künstlerischen Perspektive betrachtet, ist DYMNA LOTVAs "The Land under the Black Wings": Blood" ein klagender, wütender Schrei nach Freiheit und Gerechtigkeit!

Rebellion ist aktuell in aller Munde, aber DYMNA LOTVA haben dafür gewichtige persönliche Gründe: Das Duo musste aus seinem Heimatland Belarus aufgrund politischer Verfolgung fliehen. Die Kunst der Metal-Band wird von der Lukaschenka-Diktatur aktuell zensiert und unterdrückt. Doch auch auf ihrem dritten Album, "The Land under the Black Wings: Blood" singen DYMNA LOTVA weiterhin von Trauer und Schmerz. Dabei haben die Belarussen hörbar ihren markanten Stil dynamisch weiterentwickelt. Über einem soliden Black Metal Fundament, das auch Bausteine aus dem Doom und traditioneller Musik enthält, baut das Duo mit Hilfe von melancholischen, eindringlichen Melodien emotionalere und gewaltigere musikalische Strukturen auf. Die Texte von DYMNA LOTVA basieren auf wahren Geschichten aus ihrer Heimat. Diese stammen aus Berichten voller Leid, die das Duo in historischen Archiven und in der Folklore findet - während in ihrem Land an jedem Tag neue Schreckenstaten hinzukommen. Komponist und Multiinstrumentalist Jauhien Charkasau sowie Sängerin Katsiaryna "Nokt Aeon" Mankevich datieren die Gründung von DYMNA LOTVA präzise auf den 8. November 2015. Am diesen Tag entzündete die Nachricht, dass die belarussische Schriftstellerin Swetlana Alexandrowna Alexijewitsch den Literaturnobelpreis erhalten hat, das musikalische Feuer der Band. Noch am gleichen Tag schuf das Duo seinen ersten Song, der von der Nuklearkatastrophe von Tschernobyl inspiriert wurde. Dieser erschien im Jahr 2016 als Single unter dem Titel ("A Solitary Human Voice"). DYMNA LOTVAs erstes Album "The Land under the Black Wings: Swamp" kam noch im gleichen Jahr heraus. Das Debüt stellt auch den ersten Teil einer konzeptionellen Trilogie über Belarus dar. Mit dem Nachfolger, "Wormwood" der nicht zur geplanten Album-Trilogie zählt, kehren DYMNA LOTVA im Jahr 2017 zum Thema Tschernobyl zurück. Nach den gefälschten Wahlen im Jahr 2020 unterstützte DYMNA LOTVA offen die Proteste gegen den Diktator Lukaschenka. Nach einem politisch motivierten Prozess gegen den Metal-Sänger Lesley Knife, der auch als Gast auf der Single 'To Freedom' zu hören ist, werden alle geplanten Konzerte von DYMNA LOTVA offiziell verboten und die Live-Besetzung der Band ist zur Auflösung gezwungen. Sängerin Nokt Aeon kann ihrer politisch motivierten Verhaftung nur durch Flucht außer Landes entgehen. Das Duo will sich in der Ukraine treffen, als der russische Überfall den Plan zunichte macht. Nach zwei Wochen schweren Bombardements durch Russland und harten Kämpfen um Irpin gelingt Nokt Aeon die Flucht aus der Stadt. Beide Musiker finden schließlich Aufnahme in Polen. Für DYMNA LOTVA ist die Veröffentlichung von "The Land under the Black Wings: Blood" daher auch ein Akt des Widerstands. Ihre Musik kann auf mehr als eine Weise gehört werden: Es handelt sich zunächst, nur für sich genommen, um ein wundervoll melancholisches, zeitgenössisches Metal-Album auf der dunklen Seite des Genres; mit einem hörbar belarussischen Einschlag. Doch aus einer erweiterten künstlerischen Perspektive betrachtet, ist DYMNA LOTVAs "The Land under the Black Wings": Blood" ein klagender, wütender Schrei nach Freiheit und Gerechtigkeit!

REPRESS

Codek is the brainchild of Jean-Marie Salaun who grew up in Paris influenced by the folklore of the inner city. In 1978 he joined art rock group SpionS alongside Gregory Davidow and recorded two singles. Diving into the Paris post punk scene he met Claude Arto and designed the artwork for Claude's single on Celluloid Kwai Systeme / Betty Boop.' Robin Scott (M Pop Music') had produced the SpionS first single and wanted to collaborate further. With Claude, Jean-Marie wrote Me Me Me', intended for a choir, for M. Then SpionS split and Robin was off to Switzerland to record an album to follow-up his hit single. That left Jean-Marie alone in London, where he began working as Codek, a play on the brand name Kodak The Me Me Me' single was released by MCA Records in 1980. Back in Paris, now with some studio experience, Celluloid Records hired Jean-Marie to produce records for Artefact and Les Orphelins. Over the next 2 years he began working on ideas for the next Codek single Closer / Tam Tam'

Closer' started its life as an electric baseline played by Jean-Marie. Claude Arto sequenced the floating synthesizers. Laurent Grangier and Frédéric Lapierre of reggae band Immigration Act played the horns. The lyrics Hard to say. Easy to do. We don't need to say what we do' were a statement on creation as narration expressed Jean-Marie's ennui, I'm tired with it.' Tam Tam' was inspired by Burundi drummers playing on the plaza in front of Beaubourg where the song was recorded. Jean-Marie enlisted one of the drummers from the circle, Georges Atta Dikalo, to lay down percussion for the song. The female singers were from the French Caribbean and added falsetto tribal chants. JM was part of the the African night scene in Paris, remixing Xalam's Kanu' and Touré Kunda's Salaly Muhamed.' Claude achieved complex rhythmic patterns using a modular synthesizer and heavy processing. Jean-Marie recorded himself beating his chest for the thump noises. The recording of Tam Tam' and Closer' spanned over two years. They started on 16-track in Studio d'Auteuil, where JM blew the woofers, before resuming in Studio Centre Georges Pompidou with an added 8-track recorder. Jean-Marie was producing other bands, and a lot of this was recorded on "borrowed" studio time. The single was released in 1981 on West African Music, a tiny label from the Ivory Coast, and was re-released a year later by Island Records in the UK (where the B-side was re-named Tim Toum'). Both tracks were staples in the DJ sets of Beppe Loda and Daniele Baldelli, finding a spiritual home in the Cosmic scene of Italy.

Both songs have been remastered for vinyl by George Horn at Fantasy Studios in Berkeley. The jacket is an exact replica of the 1981 edition with artwork by Angela Boy, inspired by primitive electronics and African paintings. Each copy includes an doubles-sided insert with photos and liner notes by Jean-Marie Salaun.

Codek is the brainchild of Jean-Marie Salaun who grew up in Paris influenced by the folklore of the inner city. In 1978 he joined art rock group SpionS and collaborated with Robin Scott (M 'Pop Music'). He began working as Codek, a play on the brand name Kodak with the 'Me Me Me' single released in 1980. In 1981 the 'Tam Tam'/'Closer' single was released on West African Music, a tiny label from the Ivory Coast, and re-released a year later by Island Records in the UK (where the B-side was re-named 'Tim Toum'). 'Tam Tam' was inspired by Burundi drummers playing in the plaza in front of Beaubourg where the song was recorded. Jean-Marie enlisted one of the drummers from the circle, Georges Atta Dikalo, to lay down percussion for the song. The female singers were from the French Caribbean and added falsetto tribal chants. Claude Arto achieved complex rhythmic patterns using a modular synthesizer and heavy processing. Jean-Marie recorded himself beating his chest for the thump noises. The recording of spanned over two years. They started on 16-track in Studio d'Auteuil, where Jean-Marie blew the woofers, before resuming in Studio Centre Georges Pompidou with an added 8-track recorder.

In 2017 we reissued the 'Tam Tam'/ 'Closer' single and shortly after the 24-track master tapes were discovered in Paris by original engineer Gérard Chiron. We arranged for graphic designer Maycec to pick up the tapes and immediately began to think of remixers for this project. First up is producer and DJ Daniele Baldelli who gave the original single a spiritual home in the Cosmic 80s scene of Italy. Here he's teamed up with Marco Dionigi for two remixes. Remix A goes full on funky disco baseline while Remix B a more balearic affair. We remember Justin sharing a memory of DJing the original Island Records promo at the Mudd Club in 1981 so we had to ask him for remix. He teamed up with his Whatever/Whatever production partner Bryan Mette and delivered an hypnotic pulsing house remix and an extended edit. All songs have been mastered for vinyl by George Horn at Fantasy Studios in Berkeley. The jacket is new twist designed by Eloise Leigh on the 1981 edition artwork by Angela Boy, inspired by primitive electronics and African paintings.

Stepanida Borisova is an outstanding singer from the republic of Sakha-Yakutia, Siberia, and its most reknowned exponent of folk theatre. As a singer, Stepanida performs in many different styles of traditional Sakha singing. She is mostly known as a performer of poems - tojuks, one of the genres of Sakha storytelling folklore. Tojuks, long with other genres of singing, form the core of the Sakha epic Olonkho, an anthology of supernatural and heroic legends and fables, an absolute essence of Sakha poetic and vocal expression.

Her signature style of singing is "enelgen", a disturbing and somewhat dark yet mesmerising, ecstatic, meditative and improvisational style, conveying a very intimate and personal feeling of love, loneliness or longing. "Music puts restrictions on you. It puts you in the mould. But the real life is different. Without thinking about musicality and form, one must sing what one feels" Stepanida Borisova comments on her art and performance.

During her long career, her desire to break out of the restrictions of tradition and to expand her sound, led her to perform with musicians from many different cultures - Europe, Middle East and Asia. But of all Stepanida's collaborations, the duo with the Czech drummer and composer Pavel Fajt is undoubtedly the most long standing and well documented project.

Fajt, with his relentless desire for experimentation and musical challenge, is probably one of the most reknowned musicians on the Czech alternative rock/jazz scene. With his musical career starting in the early 1980s, he was crucal in laying the foundations of the Czech folk/rock movement, first with legendary rock band Dunaj, then moving on to work with the violin player and singer Iva Bittova, guitarist Fred Frith, Jim Meneses and many other musicians.

The soaring spiritual dialogue between the two free spirits in music began with a run of successful concerts and a TV debut in Prague in 1998 and still continues. Stepanida's stunning embodiment of the ecstatic female shaman, Pavel's vibrant and expressive drumming manner - combined with the theatrical background and performing experience of both - make an amazing spectacle of sound and vision, in which all the colours of Stepanida's unearthly and powerful voice are neatly dovetailed into Pavel's ornamentation of beats and rhythm.

The songs presented on this album were recorded in Brno in 2002 and are finally seeing their first vinyl release.

Bonded over the struggles of the pandemic and a mutual love for Motown, Soul and Afrobeat, Denmark"s renowned outlet for jazz, April Records proudly presents "Moko Jumbie", the debut by it"s latest outfit "A Plane To Catch". The vibrant Danish jazz scene came to a crashing halt along with the rest of the world in early 2020, and a tight-knit community of up-and-coming musicians were thrust into a void, robbed of the largest part of their livelihood and joy, live performance. Gathering in a graffiti-smudged artist"s space in an old industrial facility in Copenhagen"s outskirts, they created a space for themselves to improvise in a funky, groove-based setting. What came out was an expression of longing for all that was lost during the pandemic - a musical antidote to the loss of fun, joy, community, movement, travel and youthful abandon that the pandemic had temporarily put a halt to. Exploring the rich exchange between West African musical traditions and Western funk and soul, this is music meant for dancing, transporting the listener to dance floors both real and imagined. Featuring warm, raw production the record creates a real sense of energy and intimacy, as if the listener is in a dark club with an electric jam band. Through the eight compositions the quintet joyfully navigates familiar harmonic clichés from 70"s soul tunes, a variety of infectious toe-tapping grooves, playful improvisations and melodic duo horn arranging. Explorations of darker tonalites popularied be Ethio-Jazz legend Mulatu Astatke provide a welcome departure through harmonic contrast and propulsive polyrhythmic groove. The title "Moko Jumbie" derives from a mythical character in Afro-Caribbean folklore. During carnival season masked Moko Jumbies can be seen dancing on stilts in colorful garments, towering over the crowds. Part gods, part healers, part ghosts, and most importantly: moving expressions of freedom and the perfect mascot for this celebratory album.

El Nido: a welcoming embrace in uncertain times. The world changed forever in the second quarter of 2020. The life we were used to ceased to be, as we were overcome by constant fear, distrust in all that surrounded us and a fatalist attitude towards the world we lived in. With the pandemic came lockdown, mandatory isolation for months, empty streets, face masks, hand sanitizer, the fear of going out, an absurd roll call of Covid fatalities, the daily tension of not knowing when it would all end and the urge to "get back to normal," something that certainly never happened. Out of that pandemic saturation and that urge for "normality" came El Nido ("The Nest"), the third album by Italy-based Colombian producer Montoya, who describes this record as "becoming virgins of destiny again, facing up to that fatalist world and creating that longing for tranquility. Savoring that moment prior to the pandemic, that instant when the most important thing wasn't the immediate reality or the global situation." Montoya sees El Nido as that quiet place that you think of when you close your eyes; it is a beach or a mountain, a sunrise or a sunset, a wave in the sea refreshing your body, or an almost-whispering wind that immediately silences everything around you. On his previous records, Iwa in 2015 and Otún in 2019, his work as a producer prevailed, feeding the growing wave of Latin American electronica, fusing IDM and techno with indigenous root music, Andean folklore and rhythms from the tropical Caribbean coast and ancestral Pacific in terms of instrumentation. But on El Nido Montoya splits the balance, offering us five merely instrumental tracks and six collaborations with Latin American artists, including Colombians Nidia Góngora on "Soñé," Montañera on "Sierra" and Pedrina on "Nubecita." It also features Mexican artist Pahua on "Flor del Mar," the Peruvian Lara Nuh on "El Faro" and the Franco-Venezuelan La Chica on "Palosanto." Starting from the name itself ("The Nest"), an evocation of home, El Nido is also a Filipino municipality on the island of Palawan, a place that turned out to be Montoya's last live experience before the pandemic. That place with crystal clear seas and white sand became the scene and starting point for this work, reflecting on the abstraction of a chaotic world and proposing blurred destinations with each song, like places that exist within memories when we close our eyes, letting us inhabit them, for a couple of minutes at least. On the other hand, it's a record that approaches love; as a yearning and a refuge, as a guide and an anchor, but also as a rhetorical figure that makes us vibrate and elevates us, while at the same time keeping us grounded and letting us settle in the place that we can use as our shelter.

Debut vinyl by Cruz Perro Maldito, a Tenerife based trio forever imbued in the collective imagination and folklore myths of the magical and misty mountain of Agua García, located in Tacoronte district at the foot of Teide Volcano (Tenerife/Canary Islands). Their music is an explosion of free jazz improv where sophisticated sound textures emerg-ing from modular synths and processed guitar create abstract and random rhythmic patterns with complex saxophone lines guiding the ensemble from quiet to menacing passages of sudden bursts of noise and frenzy.


Entitled Truquetin Resorte, the album takes inspiration from the rich history of mechanical automata, such as Talos, the bronze giant who defended the island of Crete and was eventually defeated by Jason and his Argonauts. Or Apega de Nabis, a replica of King Nabis’ wife whom crossed unsuspecting victims with its iron spikes hidden in the device's lower arms, hands and breasts.

Or even René Descartes and his infamous daughter- like Automaton replica, an eerie creation from the renown philosopher to evoke his dead daughter
These myths and more serve as reminder of a mechanical world’s past, a world of complex automata stories with me-chanic ‘imitating’ beings as its problematic protagonists. An eerie counterpoint to our current uber modern digital world and its rapid advancing A.I.s.

Fast-rising pianist and producer Yoni Mayraz presents his debut LP ‘Dybbuk Tse!’ revealing the story of a malicious possession that is taking over one’s body and soul.

Dybbuk, known from Jewish folklore, is a malevolent wandering spirit that enters and possesses the body of a living person. It’s a cursed soul of a dead one that wanders tirelessly for sins committed during their life. The most vulnerable victims are the young and the sinful. Possession can be taken literally or as an analogy to the burden that young people carry generations back, which they have no influence on, and which they have to accept. Dybbuk can only be removed by exorcism. The titular ‘Dybbuk Tse!’ is a command to remove the spirit from the possessed body. The album is a story about possession but also about exorcism through music.

Recorded live with his band in a dusty wooden studio, ‘Dybbuk Tse!’ is indeed experimenting with the ‘darker side of things’, but yet with a somewhat lighthearted approach which is so typical of Yoni’s work. He easily combines jazz with the sound of 90’s New York hip hop and raw old school breakbeat. The album interweaves unique Middle Eastern melodies, sophisticated structures and sounds, and beautifully crafted solos played by some of the promising talents on the scene.

London based Israeli born pianist and producer Yoni Mayraz has set foot in the instrumental music scene with his EP ‘Rough Cuts’ released in 2020. Since then, Yoni and his band have been playing major venues and festivals around the world including the legendary Ronnie Scott’s and The Jazz Cafe, to name a few, bringing raw energy to stage with live versions of the studio materials, and stretching the melodies and structures into a Dancefloor-focused take on jazz.

‘Dybbuk Tse!’ album will be released by Astigmatic Records on LP in regular and limited (B1 poster included) editions, as well as on all streaming platforms.

Squids zweites Album 'O Monolith' ist voller melodischer Offenbarungen und vielschichtiger Klänge und eine musikalische Beschwörung von Umwelt, Häuslichkeit und selbst geschaffener Folklore. Wie sein Vorgänger, das gefeierte 'Bright Green Field' (2021), ist es dicht und vertrackt, aber auch wärmer und charaktervoller, mit einer mäandernden, fragenden Natur. Dies ist unverkennbar Musik, die von Freunden gemacht wurde, aber sie ist nicht ausgrenzend - sie laden dich ein, mit ihnen zuzuhören. 'O Monolith' wurde von Dan Carey (Fontaines D.C., Black Midi, Tame Impala)produziert, von John McEntire von Tortoise gemischt und in den Real World Studios aufgenommen. Das Thema der Beziehung zwischen Mensch und Umwelt zieht sich wie ein roter Faden durch das Album. Es gibt Anspielungen auf die Welt, in die die Band so sehr eingetaucht ist, auf den ökologischen Notstand, die Rolle der Häuslichkeit und die Verdrängung, die man spürt, wenn man für längere Zeit weg ist. 'O Monolith' ist ein Spiegelbild der überdimensionalen Entwicklung einer Band, die immer in die Zukunft blickt. Wie sein Namensvetter ist auch 'O Monolith' weitläufig und fremdartig, lebendig mit endlosen möglichen Interpretationen seiner inneren Geheimnisse.

Format: Schwarzes Vinyl mit bedruckten Innenhüllen im Gatefold plus 20-seitiges Booklet & Download-Code

Wenn die Dämmerung auf das Land der tausend Seen fällt, werden die Schleier zwischen unserer Realität und der Anderswelt dünner im Zwielicht der Wälder und Sümpfe. In solchen Momente gelangen Geschichten wie "das Märchen, das es nie gab" in die Texte und Musik von TENHI. Auf ihrem sechsten Album "Valkama", was unter anderem so viel wie "Hafen" oder "Zuflucht" bedeutet, erzählen die Finnen von einer die ursprünglich als Märchen gedachten Reise aus einem brennenden, vom Krieg zerrissenen Dorf über dunkle Gewässer zu einer Insel der Toten. Auf dieser Insel, die in der finnischen Folklore Verisurma ("der Ort für diejenigen, die den Blut-Tod erlitten haben") genannt wird, wohnen diejenigen, die im Krieg starben oder mit einer Klinge getötet wurden. An den Ufern vergießen sie für immer ihr Blut. Doch in den zehn Jahren, in denen TENHI an dem Album arbeiteten, sickerte zunehmend die blutige Realität mit ihren aktuellen Schrecken und Kriegen in die Märchenwelt ein. Jahr für Jahr spürten die Musiker, wie ihre Geschichte immer wirklicher erschien. Schließlich war ein Pegelstand erreicht, an dem die Band beschloss, ihren Kurs zu ändern. Obwohl noch immer Anklänge an das ursprüngliche Werk hörbar und im Artwork auch sichtbar sind, fühlt sich das finale Album ruhiger, harmonischer und sogar heller an als die erste Fassung. Die Band hätte kaum einen passenderen Namen als TENHI wählen können. Das alte finnische Wort bezeichnet einen "Ältesten" oder "Schamanen". Während die Schamanen des finnischen Nordens unter anderem als Vermittler zwischen ihrer Gemeinschaft und der Geisterwelt dienten, sind TENHI musikalische Grenzgänger zwischen dunklem Folk und Folkrock, die sogar bis in die elektrifizierte Welt des Metal hinein wirken. Dies legt zwar einen Vergleich mit WARDRUNA und HEILUNG nahe, doch nur im spirituellen Sinne und nicht in Hinblick auf den Stil. TENHI wurden im Jahr 1996 von Gitarrist und Sänger Tyko Saarikko ins Leben gerufen. Ein paar Jahre später stieß Ilmari Issakainen zur Band. Gemeinsam bilden die beiden Musiker den kreativen Kern der Gruppe. Nach der Selbstveröffentlichung ihres Demos "Kertomuksia" (1997) und der MCD "Hallavedet" (1998) trafen die Finnen 1999 mit dem Debütalbum "Kauan" auf Anhieb einen Nerv. Ins neue Jahrtausend starteten TENHI dann mit einer weiteren MCD namens "Airut:ciwi" (2000). Es folgte eine Reihe von Alben, die von "Väre" (2002) über "Maaäet" (2006) und "Airut:aamujen" (2006) bis zu "Saivo" (2011) reichte. Mit jedem neuen Album vergrößerten die Finnen ihre treue Fangemeinde, die aus diversen musikalischen Richtungen kommt. TENHI verbanden von Anfang an akustische Instrumente und traditionelle Töne mit Strukturen aus der zeitgenössischen Rockmusik. Während das Vorgängeralbum "Saivo" zuletzt verstärkt in Richtung Ambient und Panorama-Soundtrack tendierte, kehrt "Valkama" zu Songstrukturen zurück - wenn auch oft mäandernd und im epischen Format. "Valkama" kommt mit den typisch finnischen Gefühlen der Sehnsucht und anhaltender Melancholie daher. Doch trotz der hörbaren Dunkelheit bieten TENHI ein musikalisches Antidot für die Schrecken der modernen Welt an. Im Zwielicht der Welt des Nordens ist "Valkama" der Silberstreif am Horizont, der innere Geborgenheit und Frieden verspricht.

Gatefold 2LP (clear vinyl) with etching on side D, insert, padded inner sleeves and protection sleeve (300 copies)

Wenn die Dämmerung auf das Land der tausend Seen fällt, werden die Schleier zwischen unserer Realität und der Anderswelt dünner im Zwielicht der Wälder und Sümpfe. In solchen Momente gelangen Geschichten wie "das Märchen, das es nie gab" in die Texte und Musik von TENHI. Auf ihrem sechsten Album "Valkama", was unter anderem so viel wie "Hafen" oder "Zuflucht" bedeutet, erzählen die Finnen von einer die ursprünglich als Märchen gedachten Reise aus einem brennenden, vom Krieg zerrissenen Dorf über dunkle Gewässer zu einer Insel der Toten. Auf dieser Insel, die in der finnischen Folklore Verisurma ("der Ort für diejenigen, die den Blut-Tod erlitten haben") genannt wird, wohnen diejenigen, die im Krieg starben oder mit einer Klinge getötet wurden. An den Ufern vergießen sie für immer ihr Blut. Doch in den zehn Jahren, in denen TENHI an dem Album arbeiteten, sickerte zunehmend die blutige Realität mit ihren aktuellen Schrecken und Kriegen in die Märchenwelt ein. Jahr für Jahr spürten die Musiker, wie ihre Geschichte immer wirklicher erschien. Schließlich war ein Pegelstand erreicht, an dem die Band beschloss, ihren Kurs zu ändern. Obwohl noch immer Anklänge an das ursprüngliche Werk hörbar und im Artwork auch sichtbar sind, fühlt sich das finale Album ruhiger, harmonischer und sogar heller an als die erste Fassung. Die Band hätte kaum einen passenderen Namen als TENHI wählen können. Das alte finnische Wort bezeichnet einen "Ältesten" oder "Schamanen". Während die Schamanen des finnischen Nordens unter anderem als Vermittler zwischen ihrer Gemeinschaft und der Geisterwelt dienten, sind TENHI musikalische Grenzgänger zwischen dunklem Folk und Folkrock, die sogar bis in die elektrifizierte Welt des Metal hinein wirken. Dies legt zwar einen Vergleich mit WARDRUNA und HEILUNG nahe, doch nur im spirituellen Sinne und nicht in Hinblick auf den Stil. TENHI wurden im Jahr 1996 von Gitarrist und Sänger Tyko Saarikko ins Leben gerufen. Ein paar Jahre später stieß Ilmari Issakainen zur Band. Gemeinsam bilden die beiden Musiker den kreativen Kern der Gruppe. Nach der Selbstveröffentlichung ihres Demos "Kertomuksia" (1997) und der MCD "Hallavedet" (1998) trafen die Finnen 1999 mit dem Debütalbum "Kauan" auf Anhieb einen Nerv. Ins neue Jahrtausend starteten TENHI dann mit einer weiteren MCD namens "Airut:ciwi" (2000). Es folgte eine Reihe von Alben, die von "Väre" (2002) über "Maaäet" (2006) und "Airut:aamujen" (2006) bis zu "Saivo" (2011) reichte. Mit jedem neuen Album vergrößerten die Finnen ihre treue Fangemeinde, die aus diversen musikalischen Richtungen kommt. TENHI verbanden von Anfang an akustische Instrumente und traditionelle Töne mit Strukturen aus der zeitgenössischen Rockmusik. Während das Vorgängeralbum "Saivo" zuletzt verstärkt in Richtung Ambient und Panorama-Soundtrack tendierte, kehrt "Valkama" zu Songstrukturen zurück - wenn auch oft mäandernd und im epischen Format. "Valkama" kommt mit den typisch finnischen Gefühlen der Sehnsucht und anhaltender Melancholie daher. Doch trotz der hörbaren Dunkelheit bieten TENHI ein musikalisches Antidot für die Schrecken der modernen Welt an. Im Zwielicht der Welt des Nordens ist "Valkama" der Silberstreif am Horizont, der innere Geborgenheit und Frieden verspricht.

Gatefold 2LP (clear vinyl) with etching on side D, insert, padded inner sleeves and protection sleeve (300 copies)

Flower Storm is a new multi-disciplinary project from the minds of Sepehr and Kasra V -- recontextualizing classic Iranian sounds and folklore, with the modernity of each artists aural palettes to create a sharp-edged musical sword. Birthed from the desire to combine contemporary club culture with the deep roots of their nationalities and motherland, Flower Storm is a simultaneous deep dive into the history of their ancestors as well as a nod to underground electronic soundscapes. Their debut EP entitled 'Yek' (translates to the number 1 in Farsi) is a fierce, four track collection of music alluding and akin to the mythical journeys of ancient stories like Shahnameh. New and classic sounds interlay and converse with each other in an explosive yet intimate manner, like flowers raining from the sky.

Das vierte Album des elektronischen Ensembles Snow Ghosts ist eine Sammlung alter Folksongs, die nie geschrieben wurden, vielschichtig arrangiert mit Vintage-Instrumenten und Synthesizern. Der gemeinsame Einfluss schattenhafter Folklore-Elemente, die härtere Seite des experimentellen Noise, eine disparate Reihe von Bezugspunkten und das umfangreiche Instrumentarium verbinden sich zu dem bezaubernden und oft berauschenden Sound.

Slovak-Hungarian musician Adela Mede explores the interplay between voice and technology with field recordings. She sings in three languages (Slovak, Hungarian and English). Intimate ambient utterances with themes of spiritual growth accompanied by experimental electronics with a wide scope of influences; from minimalism to folklore. Initially released in early 2022 to universal acclaim on digital and cassette, Night School is extremely excited to share Szabadság on vinyl. Mastered by Rupert Clervaux for vinyl, the clearer format teases out new nuances in the music, revealing a physicality and permanence to Mede’s first masterwork.

"Szabadság is a navigation. This debut by Adela Mede, recorded in her family home on the Slovakian border with Hungary, searches through the personal, familial, cultural, folkloric and geographic of her past and present.

Examining both the vulnerability and determination of her voice - as it leaves the lips, raw, and in the ways it can be transformed with digital processing - the embodied memories of language, of utterance, are explored.

Airy, open sound worlds and tentative strings of improvised naked vocal transform themselves into insistent repetition. Fizzing, sparkling electronics are set against the beautiful grainy depth of field recordings. The locations, these places, are found and lost - home is found and lost - in a dance of fragmented vocal harmonies. Three languages (English, Hungarian, Slovak) weave a song of spring, nature, forgiveness, togetherness and rebirth.

Oceans flow through the center of Cinder Well's music and 'Cadence', the
new album from Amelia Baker's experimental folk project,drifts between
two far-flung seas: the hazy California coast where she grew up, and the
wind-torn swells of Western Ireland that she's come to love
Written soon after the release of 2020's acclaimed 'No Summer', Baker returned
to her hometown in central California to record at Harlan Steinberger's nearby
Hen House Studios in Venice Beach. Inspired by this new setting, Baker expanded
Cinder Well's sound to include percussion, provided by her old friend Phillip
Rogers (Haley Heynderickx), as well as trance electric guitar and expansive string
parts courtesy of Cormac MacDiarmada (Lankum). The doom folk and traditional
Irish influences of 'No Summer' are still present but often give way to a more
optimistic and relaxed atmosphere that nods to LA's mythical Laurel Canyon
years. Across nine epic tracks, Baker treads a sonic and lyrical path between the
two coastal towns she calls home, her transcendental voice given new wings by
the record's sweeping arrangements. "Overgrown" is the first major key Cinder
Well song in nearly a decade while the uneasy and pulsating title track is a love
letter to the self for our darkest days. Fittingly, Baker opens 'Cadence' with a song
about selkies-- seals that turn human on land. More than just a bit of folklore,
shapeshifting selkies are a metaphor for Baker herself: a songwriter tied to the
ebb and flow of the ocean (and humanity's) currents, whether they be half a world
away or a few steps from home.

Limited colour variant "battlefield aftermath with blood & dirt swirl" Following their 2020 debut, Ruin, FORETOKEN's latest album sees the group expand upon their foundations of meticulously lofty soundscapes, mythological narratives, and elaborate musicianship. Utilizing traditional narratives of myths, legends, and folklore from a wide range of Western and Middle Eastern origins, Triumphs examines the ignored collateral damage of the cost of victory through these established mythos. Taking musical inspiration from melodic and tech death metal, as well as power, folk and black metal, Foretoken's core sound on Triumphs is bolstered by subtle and captivating use of traditionally Scandinavian, Southeast Asian, and Middle Eastern instruments for atmospheric depth. Reunited once again with Hannes Grossmann (Hate Eternal, Alkaloid, Obscura, Necrophagist, Blotted Science, and Triptykon) on drums and boasting a guest guitar appearance by The Black Dahlia Murder's Brandon Ellis, FORETOKEN's technical prowess shines through without overpowering any of the nine songs' rhythmic charge. Triumphs was penned throughout 2021 by both Steve Redmond (guitar and orchestration) and Dan Cooley (vocals), with the pair settling on eight original compositions and a cover of Naglfar's I Am Vengeance. Grossmann then commenced drum tracking at his own studio, Mordor Sounds, with guitars recorded by Redmond himself and vocals captured at Trepan Studios by Tony Petrocelly, before mixing and mastering duties were placed in the accomplished hands of Jacob Hansen (Arch Enemy, Fleshgod Apocalypse, The Black Dahlia Murder, and more) at Hansen Studios. Visually tied together by portrait artist Tomas Honz's detailed cover painting, depicting a protagonist's journey in the aftermath of battle, Triumphs aesthetic component is a symbolic embodiment of the duo's enduring fascination with historial consequence via a folkloric lens. Taking fables and fantasy to extreme sonic heights, FORETOKEN's Triumphs is as lofty in ambition as it is accomplished in its musicianship and songcraft.

LEMON YELLOW VINYL

As mui zyu, Hong Kong British artist Eva Liu navigates the tricky territory of ever-changing identity, merging fantasy and folklore to create a stage for self-acceptance and deliverance. On her debut full-length Rotten Bun for an Eggless Century, Liu utilizes chopped-up sound- scapes, delicate industrial ambience and sweet pop melodies to introduce a character--a guide--who can be stretched across worlds to offer the catharsis of patience, perseverance and understanding. This isn't a character formed from a desire to escape or flee the real world, but rather a way to submerge even deeper into ourselves. Rotten Bun for an Eggless Century is a reflection of everyone, and everything, that made us who we are. On her 2021 a wonderful thing vomits, Liu was praised for her seamless integration of darkened, often ominous instrumentation and pillowy-soft vocals. As the front person of UK indie-rock trio Dama Scout, Liu effortlessly navigates a disorientating genre-bending sonic landscape with a playful, gentle dexterity. Now, with the help of Dama Scout bandmate Luciano Rossi as co-producer, Liu's first solo full-length builds upon these previous worlds to form a blossoming, more upbeat patchwork of lo-fi percussion, poignant lyricism and oddly alluring arrangements. The writing process of Rotten Bun for an Eggless Century prompted Liu to explore more of her Hong Kong heritage, allowing a space for acceptance and celebration. "I am Chinese and I am owning it," she explains. "Before, I would resent it. I tried doing things that would make me like less Chinese somehow." As the album began to take shape, Liu read the traditional Chinese folklore writings of Pu Songling and joined local East and Southeast Asian groups. It opened a portal into a new self, where Liu could blend her love of video games and film scores with traditional Chinese instruments.

Inspired by the likes of old-school legends including Venom, Kreator, Sabbat JPN & Metallica, James McBain formed Hellripper in 2014, showcasing an electrifying brand of blackened thrash. Building on the already impressive foundations laid by their early EP & split releases, the first full-length album, Coagulating Darkness',
was released in 2017 to media acclaim, with the UK's Metal Hammer hailing Hellripper as Scotland's King of the arcane mosh & the band receiving notable attention throughout Europe & the US. This was followed by the Black Arts & Alchemy' EP, before an eventual deal was inked with Peaceville Records, resulting in the masterful The Affair Of The Poisons', further propelling the band to the forefront of the UK metal scene. Warlocks Grim & Withered Hags' - Hellripper's third studio album - establishes a new threshold of excellence & raises the bar further over The Affair Of The Poisons', with an opus standing at the crossroads between the sound that Hellripper has become known for & a whirlwind of different influences up until now yet to be explored, resulting in James McBain's most personal & diverse
work to date. With a greatly expanded scope to the tracks, incorporating more epic & melodic blackened anthems alongside the high- speed metal attack & blistering solos, Warlocks Grim & Withered Hags' marks a new highpoint for the band. Inspired by the landscapes & legends of the Scottish highlands, McBain explores the darker side of Scottish history & folklore - the title itself taken from a
line in the Robert Burns poem,Address to the Deil' - as well as including references to clan culture (including his own) throughout the album. For example, one of the tracks ( The Cursed Carrion Crown') is based on the legend of Sawney
Bean' & the Bean Clan (a spelling variation of McBain'') & tells the story of a family of cannibals that lived in a cave & committed various gruesome acts. As always, the writing & recording process was carried out by James McBain himself, with a few guests offering contributions in the form of additional vocals & instrumental
parts. With recording taking place between March 2021 & June 2022, the album was also mixed by McBain & mastered by Damian Herring at Subterranean Watchtower Studios. The suitably sinister & ominous artwork appears courtesy of Adam Burke. Hellripper will be embarking upon a series of shows in support of the album throughout 2023.

Die epische Rückkehr der Folk- und Pagan Metal Giganten HEIDEVOLK!

Fünf Jahre nach ihrem gefeiertem Longplayer „VUUR VAN VERZET“, kehrt das niederländische Folk Metal-Kollektiv HEIDEVOLK Anfang 2023 mit ihrem siebten Studioalbum über Napalm Records zurück,
und hält damit die heidnische Flamme mächtig am lodern!

Seit ihrem beeindruckenden 2005er-Debüt „De strijdlust is geboren“ eroberten HEIDEVOLK die Bühnen der Metal Szene im Sturm mit ihrer ganz eigenen, unwiderstehlichen Art von Folk und Pagan Metal. Doppelter, klarer männlicher Gesang in eingängigen Songs, traditionelle Instrumente und furiose Metal Riffs, angeheizt von folkloristischen Feuer und heidnischen Stolz, laden HEIDEVOLK mit ihrem kompromisslosen Sound auf ein musikalisches Abenteuer der
ganz besonderen Art.

Ihr neues Meisterwerk „WEDERKEER“ macht da keine Ausnahme und beweist, warum der Arnheimer Fünfer zu einer der besten, unangefochtesten und aufregendsten Bands ihres Genres und darüber hinaus gehört!

In einer Welt voller Mythen, Natur und Legenden der Veluwe in den Niederlanden, ist das neueste Konzeptalbum eine Odyssee an das Selbst, stets tief verwurzelt im Metal und der Folklore. „WEDERKEER“ (Rückkehr) erinnert daran, sich auch mal eine Pause von allen Medien zu gönnen und nach innen zu schauen, um herauszufinden, wer wir sind, was uns antreibt, was unsere Werte sind, was wir bisher vom
Leben gelernt haben?

In the unobservable reaches of the universe sits the Cosmologist, surrounded by 12-inch vinyl artifacts found on a tiny planet in another galaxy. Earth, they called it. Sci-fi sonic scalpel in hand, he gets to work on two gems from a bygone era. The A side, a rare 1980’s UK new wave whirlwind, given a drum-focused reconstruction aimed directly at the dancefloor, and the B an afrobeat masterpiece gets an expert interplanetary rework.

Dusting off the original promo sheet, it states that the A side entered Balearic folklore as a much-loved Rampling secret weapon at Shoom. Unlike any other record of that era, it features LSD-soaked drums, a barnstorming bassline and a piano riff that wouldn’t be out of place on a Severed Heads cut, finetuned and re-crafted with that space age touch.

On the B, a magical afrobeat rhythm steeped in history whose spirit and style has traversed decades, dancefloors and galaxies. An exploration of a great, reworked and recalibrated with extra-terrestrial resonations.

Auf früheren Veröffentlichungen stellte Hulder ihre musikalische Vision in ursprünglicher Form vor, aber mit einem direkten Sinn für grimmig-melodische Motive. Doch erst auf ihrem Debütalbum "Godslastering: Hymns of a Forlorn Peasantry" begann sich Hulders ausgeprägte Vorliebe für raue Hymnen von mystischer, belebender Erhabenheit und abgrundtiefer Tiefe vollends zu entfalten.

Während des gesamten Albums verwebt Hulder die Fäden verschiedener Black Metal-Stränge miteinander und nimmt dabei Elemente heidnischer Folklore, ätherische symphonische Würde und kratzende, rauhe Melodik der unharmonischsten und grässlichsten Art auf. "Godslastering..." zeichnet ein lebendiges Bild mittelalterlicher Dunkelheit und längst vergessenen Ahnenreihen.

Im Jahr 2021 wurde Hulder zu einer Live-Band mit kompletter Besetzung. Und obwohl es Pläne gibt, mit der Band weit und breit in der ganzen Welt zu touren, bleibt Hulder musikalisch die alleinige Vision ihrer Schöpferin. Godslastering..." wurde bereits Ende 2020 veröffentlicht und erscheint nun zum ersten Mal in Deutschland - auf 20 Buck Spin, dem neuen Label der Band.

In the midst of a wave of hybridizing ambient, drone, folklore and experimental electroacoustic music, Roxane Métayer has gained a cult following with only a couple of releases to date. Following her debut album (Éclipse Des Ocelles) for Morc with a split EP and a limited cassette for Wabi-Sabi, Roxane now turns to Marionette with her intimate narrative based multi-instrumental recordings, a match made in the heavens if you ask us. With her violin, woodwind, voice and various effect pedals, Métayer takes the listener on a newfound journey into the ancient, medieval, and primordial.

Perlée de sève is Métayer’s second full length, a sophomore to the critically acclaimed Éclipse Des Ocelles, where Métayer continues to sonically realize the map of the fictional habitats that inhabit her mind. Coming from a background of studying narration and different animation mediums, it’s no surprise that her recordings evoke vivid imagery and carry a trace of the environment they were conceived in. The instruments morph as extensions of her body and ultimately become new organs, a means of communicating these bio-memetic stories and creating a dialogue between herself and her surroundings. Meandering melodies intertwine with accompanying drones, mantra-like fragments and a handfeel percussion lend themselves as living and breathing elements in Roxane’s beguiling and spellbinding anecdotes.

Roxane is an observer of the world, her projects conceived from elements that inform her reality, such as the organic imagery and sounds of nature, then transforming that into a strangely familiar parallel universe that would not exist otherwise. Whether it's active research or taking her instruments to the forest, Métayer opens up her imagination by taking this mental journey to discover locations, creatures, and time periods then channeling that into her own fairy tales. The album and track titles act as a portal into those worlds, like chapters in a book where the protagonists are animalia, plantae, and fungi. As Métayer wrote in an interview: “Stories are a privileged way to create an awareness of a specific subject.”

A collection of improvisational electronic mantras, premiered earlier this year on NTS, where Parisian artist Shelter explores odd meters, Indian-inspired drum cycles and expansive drone harmonics. It's a dreamed folklore, reminiscent of Hariprasad Chaurasia and Charanjit Singh's Eternity, John Hassel's fourth world or Craig Leon's Nommos. The LP blurs the line between organic and synthesis where drum machines melt into surreal harmonium textures and programming is indistinguishable from improvisation.

The Soninke collective consciousness finds its origins in a founding myth, a blood pact: the legend of Biida and the decadence of the empire of Ghana or Wagadu (evoked by Léopold Sédar Senghor as a land of plenty in his poem Le Kaya Magan). From the 3rd century AD, gathered in the region of Sahel, on the edge of the Sahara desert, the Soninko ruled over their kingdom and its capital Kumbi Saleh. According to folklore, they were blessed with abundant rain and nuggets of gold could be picked directly from the ground.

They owed this prosperity to a providential but cruel protector: the Wagadu Biida, a seven-headed serpent who lived at the bottom of the Kumbi well. Every year, as a reward for his favours, the Biida demanded an offering: the life of the most beautiful virgin woman in the community. Sacrifices took place for generations, until the 13th century AD, when fate chose Siya Yatabéré, Maamadi Sehedunxote's sweetheart...

Centuries later in 1977, Gaye Mody Camara, a young Soninke raised in Mali's Kayes region, settled in France to found his own empire. Initially selling wax, kola nuts and other goods in his Parisian outlets, he rapidly started distributing cassette tapes and eventually producing a multitude of recordings for his own label: Camara Production.

Crossing paths and collaborating over the next four decades with legendary artists, griots and industry moguls like Boncana Maïga, Jean-Philippe Rykiel, Ganda Fadiga, Diaby Doua or Ibrahima Sylla, Camara became one of the great independent music producers of his generation, and a pilar of the Parisian Soninke diaspora.

Released in close collaboration with Gaye Camara and with the assistance of Daouda N'diaye, one of A.P.S' (Association pour la Promotion de la langue et de la culture Soninké) historical members, this selection of songs and accompanying notes aim to shed a light on an intricate culture and its modern music, injustifiably unknown outside of West Africa and the various Soninko diasporas around the world.

From Malian Zouk to Mauritanian Reggae and other psychedelic groovers originally released on cassettes or digitally, we have given the utmost attention to bringing this music to a new format. It has been carefully remastered and pressed on a couple of 180g vinyls, with riso printed liner notes.

Baiser Mortel is the soundtrack of a performance commissioned by the Bourse de Commerce - Pinault Collection, performed in Paris in October 2021. PAN presents Baiser Mortel, the original soundtrack to the acclaimed theatrical performance of the same name. Staged at the Bourse de Commerce - Pinault Collection over four days last October, the original production - collaboratively realized by composer and director Low Jack, composer and rapper Lala &ce, choreographer Cecilia Bengolea with costumes designed by Marine Serre and Oriana Bekka as creative director and co- director of the performance - merged ballet and urban folklore; sound art and soap opera. A modern-day danse macabre, Baiser Mortel (trans. "The Kiss of Death") cast Lala &ce in the title role. Unfolding over thirteen songs, the musical narrative follows Death as she navigates the realm of the living, and the encounters - desire, romance, spiritual awakening, and adventure - which validate the human experience. "I brought in people who are close to me personally and musically in order to tell a story that speaks to humanity," Lala &ce says in a video uploaded to Bourse de Commerce - Pinault Collection's YouTube channel. Performers Jäde, Rad Cartier, BabySolo33, and Le Diouck joined Lala &ce on stage and in the booth at La Place - Centre Culturel Hip Hop in Paris, where the official soundtrack was recorded. A sonic representation of the musical's themes, Baiser Mortel the album - produced by Low Jack and written by Lala &ce with artwork by Pierre Debusschere - moves through the distorted strings of its opening track, "Goûter" and gathers sonic and lyrical intensity on each successive song. "Lune," the melancholically autotuned midpoint of the album, marks the beginning of the musical's second act and sets the tone for its tragic resolution. Mechanical sounds mix with sonic influences spanning the Global South throughout the album, honoring both Low Jack and Lala &ce's musical heritage and influences, while developing a new musical lexicon that defies comparison. As a theatrical production, Baiser Mortel represents a departure for both artists. A veteran of Parisian subculture, Low Jack's collaboration with Lala &ce represents a new model of artistic mentorship based not on age but on experience, with each artist leaving a distinct signature on the work.

Die Originalbesetzung von Black Ox Orkestar ist nach einer 15-jährigen Pause wieder zusammen. Die aus der fruchtbaren Montréaler Post-Punk-Agit-Prop-Szene der frühen 2000er Jahre hervorgegangene Band besteht aus Scott Gilmore, Jessica Moss und Thierry Amar von Thee Silver Mt. Zion (Amar komponiert und spielt auch weiterhin Bass für Godspeed You! Black Emperor) und Gabriel Levine von Sackville. Black Ox Orkestar haben Mitte der 2000er Jahre zwei gefeierte Alben mit aufgewühltem akustischem Avant-Folk veröffentlicht, auf denen sie osteuropäische und nordafrikanische Folklore durch die Linse einer düsteren, resonanten Indie-Rock-Sensibilität erforschten und Interpretationen von Instrumentalstücken aus verschiedenen jüdischen, rumänischen und arabischen Traditionen den Originalen gegenüberstellten. Auch dank Gilmores politisch aufgeladenem jiddischen Gesang sind diese frühen Alben für eine neue Generation von Musikern und Fans der jiddischen, Klezmer- und jüdischen Diaspora-Musik zu Meilensteinen geworden. Das von Greg Norman (Jason Molina, Nina Nastasia, Electrical Audio) hervorragend produzierte Album Everything Returns macht genau da weiter, wo die Band aufgehört hat: ein einschneidend atmosphärisches, melancholisches und doch entschlossenes Album einzigartiger moderner jüdischer Folkmusik, bei dem Klavier, Geige, Kontrabass, Klarinette und Cymbalom die Kerninstrumentierung bilden und die Gesangsstücke hauptsächlich auf Jiddisch gesungen werden. ENG Everything Returns reunites the original Black Ox Orkestar lineup following a 15-year hiatus. Arising from the fertile Montréal post-punk agit-prop scene of the early 2000s, the band comprises Scott Gilmore, Jessica Moss and Thierry Amar of Thee Silver Mt. Zion (Amar also continues to compose and play bass for Godspeed You! Black Emperor) and Gabriel Levine of Sackville. Black Ox made two acclaimed albums of roiling acoustic avant-folk in the mid-2000s, exploring Eastern European and North African folkways through the lens of a gritty, resonant indie rock sensibility, juxtaposing interpretations of instrumentals from various Jewish, Romani and Arabic traditions with originals led by Gilmore's politically-charged Yiddish vocals. These early albums have since become lodestars for many among a new generation of Yiddish, Klezmer and radical Jewish diasporic music practitioners and fans. First revealing its resurrection in February 2022 with a surprise flexi 7" single issued by left journal Jewish Currents as a gift to its thousands of subscribers, Black Ox has indeed fully and fruitfully reunited. Exquisitely recorded by Greg Norman (Jason Molina, Nina Nastasia, Electrical Audio), Everything Returns picks up right where the band left off: an incisively atmospheric, melancholic yet resolute album of uniquely modern Jewish folk music, with piano, violin, upright bass, clarinet and cymbalom making up the core instrumentation, and the vocal tunes sung primarily in Yiddish, alongside album centerpiece "Viderkol" and closer "Lamed-Vovnik" where English also features. This is not fusion music, but diaspora music: a cross-cultural call and response of musical lexicons, emerging from the history of Jewish persecution and displacement, the musicology of 19th century repertoire from Jewish shtetls , the improvisational traditions of nusakh in Jewish music and taqsim in Arabic music, and a wider polyglot dialogue of Jewish, Slavic, Arabic, and Central Asian musical traditions. Lyrically and stylistically, Everything Returns connects key current issues_from refugees forced to leave their homes, to the return of fascism and exclusionary nationalism_with the legacy of modernist Yiddish poetry and song. The new Black Ox Orkestar album is a sublime, poetic, politically-informed statement of re-energized diasporic musical intent, where Gilmore's voice and the band's simmering arrangements conjure an ardent, doleful balladry that echoes the sound and sensibility of artists like Tindersticks, The National, Nick Cave and Leonard Cohen. Everything Returns is a haunting, richly textured, darkly sparkling song cycle at once from a vanished world and very much of our time and place. Thanks for listening.

Created and conducted by Sam McLoughlin (N.Racker, Sam and the plants) & David Chatton Barker (Folklore Tapes), Environmental Meditation Music (EMM) is a collaborative project with the natural world, where handmade instruments are placed in the environment and are played by the wind, rain, grass, snow and rivers. The instruments capture and channel the innate rhythms and frequencies of the elements, converting them into a fluid and detailed blend of modulating drones, birdsong, dripping water and the sounds of distant polyrhythmic drumming, overtone flutes and ringing chimes. The instruments include River Harps, Water Gongs, Clock Chimes and Aeolian Flutes, and are made using a variety of materials ranging from guitar strings, rubber bands, saw blades and jars, many of which are amplified using contact microphones. Since 2017 the duo have collected many hours of recorded material, which has been hewn into a long form digital edition and this two-sided 46min long playing record. For the record sleeves, a paintbrush was suspended on a branch using string. The sleeve was cut and placed upon a table with string passed around four bamboo canes in order to keep the brush contained above the card. Windy days were chosen to animate the brush. The brush was dipped into black drawing ink and begun at the middle of the card. Lastly the sleeve was left under rain drops. In total 305x card sleeves were created using this process and so each edition of the record is unique.

MUSTA presents an elaborate six track EP project, titled 'Tamburi
Parlanti' which translates to 'Talking Drums' in English. The body of
work marks a turning point in his career to make more than electronic
music, and delves into a plethora of live music and field recordings
recorded for the EP, ranging from polyrhythmic tribal drum-patterns to
Afro-funk bass chords, congas and jazz-keyboard, played by local
musicians as well as himself.

Musta's love for music began during his 11 years spent living in the
Dominican Republic. This encounter of Latin rhythms started the musical
genre contamination that to this day distinguishes his productions. In
this EP, like the rest of his releases, the music is diverse, tribal and
hypnotic. Respectful of the past yet constantly innovative. This love of
the past and future has led him to release edits and originals on staple
labels such as Nervous Records, Samosa Records.

Music aside the EP artwork has significant meaning, the mask shown is
that of the ancient Mamuthone icon of Sardinian folklore which goes back
further than 2000 years, defined as a representation of the collective
soul of Sardinia, the ancient ritual of the Mamuthone creatures is that
of a rhythmic dance where 12 of the creatures dance together,
representing the 12 months of the year. With this theme, Musta aims to
connect the dots of this pastime tradition into the EP, reflecting it
visually as well as through the music itself.

"Tamburi Parlanti EP is a collection of songs that I've made myself
around the world, recording and collaborating with various musicians of
many different nationalities. The music reflects my musical path in
recent years which draws strong inspiration from afro-funk and latin
disco from the 70s and 80s. My intent is to create music that presents a
journey between the hottest Latin sounds, over to more African disco
rhythms.

Tehran-born, Manchester-based artist Parham Ghalamdar provides a suite of raw & candid amateur-performed Persian folk, pop songs and poetry - all pulled from the audio on his parents archive of homemade VHS recordings documenting intimate, joyous & illicit gatherings in turn-of-the-century Iran.

"Beautiful Apparitions is a collection of audio excerpts from digitized VHS tapes recorded by my parents in early-noughties Iran. The footage depicts the secret double lives of Iranians drinking, dancing, and singing to celebrate life when owning a VHS player was illegal in the Islamic Republic. The footage is an amateur performance of pop and folklore songs about love, loss and life. Although many Iranians must have recorded such vivid moments, they are rarely made available publicly. Such tapes would usually have been well hidden, lost, or purposefully destroyed."

— Parham Ghalamdar

Auf ihrem vierten Album 'Urfader' fügen Grimner dem Folk-Metal den Metal hinzu. Ihre Wurzeln und Einflüsse aus dem schwedischen Death Metal und ihre Liebe zum Heavy und Power Metal verweben sie mit bezaubernden Folk-Melodien und heidnischen Chören, um einmal mehr ihren einzigartigen Sound zu kreieren - wie immer in ihrer Muttersprache Schwedisch gesungen. Der knackige und frische neue Sound dieses Albums lässt einen erkennen, worum es bei Grimner geht. Thrashige Gitarrenriffs, eine Mischung aus kraftvollem cleanem und harschem Gesang, stampfende Drums, gemischt mit schönen und ausgeprägten Flöten und anderen Folkinstrumenten sorgen für eine Atmosphäre, die zu den Geschichten der alten nordischen Götter und der Folklore gleichermaßen passt.

‘Hearing The Water Before Seeing The Falls’ is Andrew Wasylyk’s second LP for the esteemed Clay Pipe Music label. It sees the Scottish composer and producer reach for new ground, finding quietly sublime imagery in rich and immersive worlds; horizon-less oceans and limitless landscapes.

The initial seed of inspiration for this work was conceived as a commissioned response to ‘The World’s Edge’ exhibition, by American contemporary landscape photographer Thomas Joshua Cooper, at the National Galleries of Scotland.

Andrew journeyed with Cooper to Inchcolm Island in the Firth of Forth to learn of the artist’s practice. Specifically, his three decades of travel across five continents, capturing cardinal points and extreme locations surrounding the Atlantic Ocean. Many of which will be under water within 35 years as a result of the impact of our changing climate.

From the deep allure of the sea to the symbolism and folklore of flowers, a dreaming to leave or a longing to stay, “Hearing The Water Before Seeing The Falls” utilises the ideas behind TJC’s work as a point of departure. Exploring outwardly in search of a better understanding within, themes of longing, self-discovery, new parenthood and premonitions weave through a Wasylyk album of melodic succour.

In ‘Dreamt In The Current Of Leafless Winter’; ambiences and devotional bells are imbued with the visceral playing of saxophonist/composer Angus Fairbairn, aka Alabaster DePlume, whose unmistakable tone casts ethereal and impressionistic hues across this striking, long form opener.

Elsewhere, string phrases flourish in pockets between restrained drum groove and light-touch piano chords of ‘The Confluence’, conducted by Pete Harvey (Modern Studies). Harvey’s sonorous arrangements augmented Andrew’s ‘The Paralian’ (2019) and ‘Fugitive Light And Themes Of Consolation’ (2020). Again, they illuminate and articulate throughout this collection.

The arc of present and past is examined in ‘The Life Of Time’, featuring words and narration by Thomas Joshua Cooper himself. His rich, baritone transcends amongst a rolling piano motif, undulating violins and the mellifluous brass work of Rachel Simpson.

With ‘Truant In Gossamer’ a new absence is felt while synthesised arpeggios glide and intertwine with glistening harp in the cadence of a farewell vibraphone. Steadily, this luminous journey dissolves and comes to a remarkable end.

Previously described as a "spiritual-jazz salve bathed in the cinematic”, Andrew Wasylyk is accumulating a growing body of work. With this seven song suite he distills these ideas and offers perhaps his most bold record yet. ‘Hearing The Water Before Seeing The Falls’, the follow-up to 2021’s ‘Balgay Hill: Morning In Magnolia’, is framed in a hypnagogic fog of wonder and possibility. A place to shade your dreamtime in subtle colour.

1. Dreamt In The Current Of Leafless Winter 2. Hearing The Water Before Seeing The Falls 3. Years Beneath A Yarrow Moon 4. A Confluence 5. Dusk Above Delphinium Dew 6. The Life Of Time 7. Truant In Gossamer

Würde ein anderer Musiker ein Album veröffentlichen, das so unmittelbar wie "Haavard" an ULVERs akustisches Meisterwerk "Kveldssanger" anknüpft und obendrein auch noch einen Track mit dem Titel "Kveldssang II" enthält, wäre es offensichtlich ein Plagiat. Doch Gitarrist und Sänger Håvard Jørgensen darf das natürlich, denn er ist der musikalische Kopf sowohl hinter "Kveldssanger" als auch "Haavard". Sein Debütalbum als Solokünstler lässt sich daher als legitimer Nachfolger von ULVERs Folk-lastigem Kultalbum verstehen. Jørgensen realisiert sein akustisches Projekt mithilfe zahlreicher exzellenter Gastmusiker - unter denen sich sogar ULVER-Frontmann Kristoffer "Garm" Rygg als Sänger befindet. Als HAAVARD bringt der Norweger die epischen und erhabenen Melodien, die tief in der Folklore seines Heimatlandes verwurzelt sind, erneut zum Strahlen. Durch die akustische und größtenteils instrumentale Umsetzung legt Jørgensen jene spektakulären Schichten einer cineastisch anmutenden Schönheit frei, die der norwegische Black Metal unter elektrischem Zorn verbirgt. In den 90er Jahren war Jørgensen ein fester Bestandteil von Oslos rasant wachsender schwarzen Metal-Szene. Nachdem er sich ECZEMA angeschlossen hatte und das Trio sich mit einem neuen Sänger unter dem Namen SATYRICON dem Black Metal zuwandte, wurde Jørgensen auch Teil von ULVER, der progressiven Speerspitze des Black Metal. Obwohl er sich eine Zeit lang vom harten Stil desillusioniert fühlte, trat Jørgensen dennoch mit verschiedenen Formationen auf. So steuerte er zum Beispiel Akustikgitarren zu MYRKURs "M" (2015) und deren Live-Album "Mausoleum" (2016) bei. Im Jahr 2019 gründete der Gitarrist zusammen mit Mitgliedern von DØDHEIMSGARD die neue Osloer Black-Metal-Band DOLD VORDE ENSD NAVN. Mit seiner neu entfachten Leidenschaft für die dunklere Seite der Musik beschloss Jørgensen, die losen Enden des wunderbaren musikalischen Fadens, den "Kveldssanger" hinterlassen hatte, mit seinem Soloprojekt HAAVARD wieder aufzunehmen. Jørgensen lässt seine langjährige Erfahrung hörbar einfließen und lädt uns erneut zu einer akustischen Reise ein, die direkt in das melodische Herz der dunklen nordischen Musik führt.

Gatefold-2LP (schwarzes Vinyl) inkl. 4-stg. Beileger, Ätzung auf der D-Seite und Schutzhülle

(reissue)

Pluto Shervington's move from his native Jamaica to Miami had a huge influence on the musician, singer, engineer and producer's sound. That is captured in this gloriously fresh take on reggae: it reflects The Magic City's bright lights and shiny metropolitan feel, technological advancements of the time and urban swagger of the people. It was recorded by the former member of the Tomorrow's Children show band at Earthman Studio in late 80's Miami and brings in lashings of funk, soul and disco to the clean digital sounds and fleshy reggae drums. His own mic work adds to a sound that calls 'urban reggae folklore' and makes for a superb listen.

Puckered with ruggedly pointillist swagger and evoking discrete worlds hidden in plain sight, »Traditional Music of South London« is a riveting masterwork by experimental music’s distinctive and cherished modernist, Dale Cornish. It is a concrète grimoire of recent and ancient folklore that binds Dale’s music, lyrics, and background into a strikingly personal synecdoche of South London.

Since emerging as part of London’s shouty electroclash movement in the mid ‘00s, and assuming the role of deconstructed rave pioneer and poet in 2011, Dale Cornish has been (lo)key to new movements in electronic music’s underbelly for the best part of this century. His 12th LP, proper, »Traditional Music of South London« is Dale’s definitive record; a confident testament to artistic maturity that comes with doing your thing against the grain over decades, and a potent expansion on ideas chiselled during his run of releases with the inspirational (now sadly defunct) label, Entr’acte, who helped foster Dale’s explorations of concrète rave and industrial pop tropes during the ‘10s.

On one level the album reads as a deep topography or psychosexual-geography of London’s lost gay club haunts, with the meat-motoring deep house of ‘Great Storm’ recalling DJ Sprinkles taking Loefah to the darkroom in its concrète carved and flesh trembling 8:08 perfection; or more literally in »Foxhole«, with Dale’s deliciously Croydon-toned accent describing urban gay mythologies with pungent lyrics about rotten fox cadavers synced to drily ricocheting hand claps, while the tight swinge of his “requiem for all the dead gay venues” in the gut-level bass of »Hoist Crash Fort«, and the playful evocation of “internecine conflict within the gays - live!” on »Palace Intrigue« just utterly slap like nothing else.

Yet it’s in the LP’s slower, bloozier and folky vocal bits that Dale’s dare- to-differ character comes into its own. The clandestine skulk of ‘My Geography’ portrays him like a modern Jandek traversing London’s brutalist- meets-semi rural meridian, and at its gooier core flashes of folk-classical brilliance such as the groggy ‘Norman Lewis’ give way to the writhing foley orgy of »Crowd Scene«, while the naked, one-take end of szn paean of »SCY BFR HNH« and slurred, Tricky-esque confessional »Shout Outs« consolidate and temper the conflicting aspects of his persona with a deep burning pathos in the LP’s fading phosphorescence.

In an era of overproduction and imitation-not-innovation, Dale’s strikingly original, sensually brutalist industro-folk-dance-pop critically cocks a snook at conventional, careerist music while embracing its heartical truths. An extremely personal record certain to resonate with those who believe art in music still matters.

Bezbog is a duo formed in 2013 by David Machado and Dora Vieira. Since their first release in 2014, the self-titled Bezbog EP, they have been exploring both acoustic and electronic instruments to create music that lives somewhere in between genres, styles, doctrines and musical cultures. Alongside many underground venues throughout Portugal and Spain, they have shown their work in festivals such as No Noise, Milhões de Festa, Out.Fest, and TESLA at the Castile and León Museum of Contemporary Art, and other places such as the Serralves Museum in Porto and MK Gallery in the UK.

Their latest long play takes its name from the solar deity of the slavic pantheon, Dazhbog - the god that gives, and its idea flows into the concept of this record, through the themes of life, light and darkness, birth and rebirth, and the idea of the omnipresent cycle. We can find cycles in nature, music and life itself can be thought of as a cycle, from the micro to the macro scale.

As they seek to embed their music with these ideas, in a way, their music becomes new sacred music, the music of modern pagan rituals. While Bezbog’s music seeks to replicate the meaning of what that music was, an escape from the profane and a connection to the sacred plane, in form it reconstructs it in light of the duo’s influences, from the obvious portuguese and pagan folklore, chamber and sacred music, to the darkness of doom and heavy metal, the structured improvisations of north-american jazz and psycho-acoustic hallucinations and the hash transients of electronic music.

Dazhbog, while a passenger of the same train of thought as their previous studio work, comes in a different direction from it. Chernobog consists of two short and heavy tracks, painstakingly crafted during several months, while their latest studio effort is a long suite of 8 tracks, composed and recorded live throughout 2020, that form a light and bright record where the duo embedded most of their influences. The album will come out on vinyl in late March, in time for the pagan celebration of Spring and Fertility.

Los Cotopla Boyz: Millennial Cumbia For The End Of The World. The newest psychedelic space ranger Cumbia band from Bogotá's infamous DIY scene have been sent to earth to save the party! Los Cotopla Boyz make the walls sweat, they set fire to your feet on the dance floor. It all started in Bogotá, which you might say is the tropicanibal venue par excellence, a place that has brought life to acts like Frente Cumbiero, Los Meridian Brothers, Romperayo, Chúpame el dedo, Dub de Gaita, Los Pirañas, Onda trópica and León Pardo, among other eccentricities that have taken the world and stand out not only for their virtuosity but also the connection that lives between that salvaging of traditional folklore and lysergic futurism that expands hypnotically around the world. From this musical hotbed that emerged in the second decade of the new millennium, there is now a new generation to continue the tropicanibal scene, with groups such as La Sonora Mazurén, La Tromba Bacalao, Los Yoryis, El Conjunto Media Luna and, of course, Los Cotopla Boyz, a five-piece that formed in Bogotá in 2018 but inhabit a post-pandemic dystopian multiverse where their mission is to save the party. So their live performances have that illusion of frantic Power Rangers singing about their adventures, as if these were epic chants, except instead of heroic feats they sing with humor about their everyday lives, like the drama “N’sync” about that chat where they leave you on read, or “Me Malviajé con las Ganlletas” about the hallucinogenic experimentation of ingesting cannabis and flipping out. These experiences also lead to songs like the clumsy love lost of “Dama tu Wasap,” the cathartic “Tren de Cotopla” and the ode to excess that is “Raspafiestas,” that moment in your life when the night seems eternal and you only want to go from one party to the next until the world ends. These songs, together with “Plankton (Abanico Sanyo)” and “El Peruanito” are part of Mamarron, Vol. 1, a compilation of seven millennial cannon shots inspired by Los Mirlos, Los Hechizeros Band, Anan, Wendy Sulca, La Sonora Cordobesa, Bad Bunny, Yandel and Los Corraleros de Majagual, tracks laid down on their debut record that saw the light in 2020 in the middle of the pandemic and will be re-released in 2022 by AYA records (ZZK Records imprint.) As well as being pressed on vinyl the album will include the bonus track “El Peruanito” remixed by Colombian producer Santiago Navas and taken from Mamarrón, Vol. 2, their album of remixes by figures such as Frente Cumbiero, Cerrero, Prendida, Sonido Confirmación, DJ Rata Piano and Felipe Orjuela, local producers and musicians with a global scope and vision who expand the raspafiesta universe to the limits of the world. Los Cotopla Boyz are a sweaty, schizophrenic cumbia experience that has been witnessed by emerging Bogotá clubs like Matik-Matik, Boogaloop, El Chamán, Tejo Turmequé, Videoclub and the festival Hermoso Ruido, providing nights of wild abandon to the beat of an outrageous big cumbia sound, a ritual of release giving those present a maximum catharsis that has no compare, not even the most animalistic moves of any metaller shaking his powerful mane. Los Cotopla make the walls sweat, they set fire to your feet on the dancefloor, drawing amorphous moves from their fans on exquisite nights. Tracks SIDE A: 1. Plankton (Abanico Sanyo) 2. El Peruanito 3. Dame tu Wasap 4. N’sync SIDE B: 1. Tren de Cotopla 2. Me Malviaje con Ganlletas 3. Raspafiestas 4. El Peruanito (Santiago Navas Remix)

Tini Trampler & Playbackdolls senden genre-transzendente, deutschsprachige Chansons aus der utopischen Zukunft als kosmopolitische Folklore ins Jetzt!

Tini Trampler & Playbackdolls sind bekannt für ihre lebensfrohen, tanzbaren & politischen Lieder, die mit Herz, Empathie und Phantasie zu geistigen Rebellionen führen. Ihre 'Chansons 2084' sind Liebesbriefe aus einer utopischen Zukunft an die Gegenwart im poetischen, deutschsprachigen Wortgewand à la Hildegard Knef und Marlene Dietrich. Vaudeville kulminiert mit wienerischem Blues, Folklore, Rumpelrock à la Tom Waits, Ragtime und Reggae zu hochemotionalen und tanzbaren Chansons.

Middle Eastern psych-rock collective Al-Qasar"s debut album is an explosive mix of heavy Arabian grooves, global psychedelia and North African trance music. The band calls it "Arabian fuzz." Brazenly electric yet deeply connected to their roots, guests include Lee Ranaldo (Sonic Youth), Jello Biafra (Dead Kennedys) and Alsarah (Alsarah & The Nubatones). Mixed by Alain Johannes (Queens of the Stone Age, PJ Harvey). Al-Qasar was born in the Barbès neighbourhood of Paris," explains band leader Thomas Attar Bellier. "I"ve lived in Los Angeles, Paris, New York, Lisbon... I wanted to start a project that was in tune with the daily life of people living in these international cities, something diverse, radically colourful, with a fresh, contemporary outlook on what societies really look like today". The musicians came together from France, Morocco, Algeria, Egypt, and the United States. Shows followed, first in France, then in Europe and the Middle East. They put out an EP, the widely-lauded Miraj, recorded in Cairo. In the same time frame, Attar Bellier collaborated with the likes of Emel Mathlouthi and Dina El Wedidi, two of the most exciting names in contemporary Arab music. Drawing on years of experience working in Los Angeles studios, Attar Bellier produced the album. Who Are We? translates the sound that inhabited his head into something physical that stirs spirit, heart and feet. It is relentless and insistent, like a psychedelic celebration on the dancefloor, bristling with the kind of deep energy that makes Al-Qasar sound like the world"s most dangerous wedding band. During those years spent behind the control board, Attar Bellier made some good friends in the US, and they"ve been eager to help out on the project. Alain Johannes (Queens of the Stone Age, PJ Harvey) mixed the record, and Grammy-winner Dave Collins mastered it. The Dead Kennedys" Jello Biafra was a natural addition to "Ya Malak," his inimitable voice reciting a translation of Egyptian revolutionary poet Ahmed Fouad Negm, elevating the record"s social critique while showcasing the first-ever English recording of Negm"s work. Jello Biafra is not the only punk hero to appear on Who Are We? Lee Ranaldo of Sonic Youth layers textured, brooding guitar over the first two cuts, "Awtar Al Sharq" and "Awal." The sweeping drones embrace the Moroccan bendir groove to magical results. "Lee sent me upwards of eighteen guitar tracks," says Attar Bellier in amazement. "It was enough for an entire EP, and all so good. The hard part was deciding what not to use. Lee"s vibe just fit perfectly with what I was trying to do with the track." Who Are We? is an exhilarating album. Its intensity never wavers, music that pulls from the hypnotic roots of North African trance and threads it into a fabric with the elaborate beauty of Arabic scales and the shock and thrill of rock"n"roll. It is modern folklore, a reflection of the cross-cultural societies we"ve become.

Limited edition 300 copies. Sababa 5’s debut single features the talented Japanese singer and belly dancer Yurika. The two songs - Crossroad of Love (Ai no Kousaten) and Blue Universe (Aoi Sekai) – blend Yurika's dreamy vocals and texts with the band's 70's sensibility and Israeli soul music. As the band plays a mediterranean groove of both Israeli and Arabic origins, Yurika's Japanese lyrics float effortlessly on top. Sababa 5 and Yurika met in the summer of 2017, when Yurika was in Israel for an internship at the Orly Portal Dance Company. Yurika, performing at the time as a belly dancer with Boom Pam and Ouzo Bazooka, wrote lyrics in Japanese for two melodies composed by Sababa 5 guitarist Ilan Smilan. Both songs on the single are love songs, love that is both personal and universal. The combination of lyrics in Japanese, Yurika's gossamer vocals influenced by the Kayokyoku style and the Israeli sound of Sababa 5 creates a unique and interesting sound. Yurika (vocals), Ilan Smilan (guitar), Amir Sadot (bass) In the recording Lior Romano (keyboards) and Assan (drums).

ABOUT SABABA 5 Sababa 5 was formed in 2016 by Amir Sadot and Ilan Smilan, both members of TIGRIS band and the Hoodna Orchestra. The four members of Sababa 5 are already well known for their work with some of Tel Aviv's top artists/vocalists such as Gili Yalo, Liraz Cherchi, Sari and Reno, Ester Rada and Kutiman - to name but a few. With influences that range from Wrecking Crew and The Funk Brothers recordings from the 60's, to analog Middle Eastern music from the 70's, the sound of the band constantly evolves around different genres and rhythms. Yet, in its core, Sababa 5 remains very much a groove-centric band. The main source of inspiration for the band are "lehakot ketzev" (beat groups) from Israel that played innovative combinations of psychedelic rock mixed with Mediterranean Arab music during the 60’s and 70's. The fusion of East and West, along with the new spirit brought by the band members, creates a unique mix of styles that comes together into a new and original work. The band is currently working on a new instrumental album alongside the production of new songs for local singers. ABOUT YURIKA Born in the Chiba district on the eastern outskirts of Tokyo, Yurika began her journey towards belly dancing at the tender age of five, taking up lessons in jazz dance. After high-school, she applied for belly dancing lessons almost by chance - yet as she quickly fell in love with the music and the nature of the movements, Yurika knew this is what she was meant to do. Before long, Yurika began traveling around the Middle East, learning belly dancing in different cities and countries like Egypt, Morocco and Turkey. Whilst in Turkey, she met the famous Istanbul-New York based female darbuka player Raquy Danziger - who later invited her to perform in Israel. Once in Israel, Yurika began studying with Orly Portal, a master of contemporary folklore dance. After finishing her studies with Orly, Yurika remained in Tel Aviv and joined bands like Boom Pam and Ouzo Bazooka as a dancer. In her work with Sababa 5, Yurika is featured as a vocalist for the first time.