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False Fed - Let Them Eat Fake

In 2019 BC (Before Covid) Discharge frontman Jeff Janiak reached out to longtime friend and musician JP Parsons to assist on a new project. The pair wrote and recorded various ideas before reaching out to Amebix guitarist Stig.C.Miller who joined them in the midst of the global pandemic. The trio utilized this new creative climate of physical restriction and went on to set the foundations for their first album, via file sharing home recordings, which would be arranged and produced by Stig. It was several months later when he would call upon Nausea, Ministry and former Amebix drummer Roy Mayorga to complete the line up. Roy went onto record drums, mix and produce the band's debut album 'LET THEM EAT FAKE'.

In these unprecedented times of global restriction, fear and the everlasting lack of faith in the hierarchy 'False Fed' has cultivated a heavy sound that is drenched in melody, aggression and shrouded in darkness. It is not bound by genre, yet still offers subtle hints to the creators lineage. 

False Fed are:
Jeff (JJ) Janiak - Vocals 
Stig.C.Miller - Guitar 
JP Parsons - Bass Guitar 
Roy Mayorga - Drums 

Reservar13.10.2023

debe ser publicado en 13.10.2023


Ültimo hace: 2026 Años
Microcorps - Clear Vortex Chamber

Downwards present Alexander Tucker in metamorphosis from psych folk to techgnostic bard, aided by notable guests – Justin K Broadrick, Regis, Phew, Karl D’Silva, JJOWDY, and Elvin Brandhi – in a quest for disordered convention and new thrills. One up to Tucker’s outings for Alter and The Tapeworm, and spiritual successor to his »Nonexistant« trio on Downwards, »Clear Vortex Chamber« is an enigmatic take on the brownfield edgelands where the eldritch intersects electronic heck. Decades of work spread between hardcore punk, psych rock, folk, and drone — including work with Stephen O’Malley (Ginnungap) and Neil Campbell (Astral Social Club, ESP Kinetic) — feed forward into this album’s unsteady machine rhythms and cranky junkyard atonalities, where Tucker panel-beats aspects of his previous sound with a newfound industrial thrust and cyber-punky lust that suits him dead well.

A crafty example of how to mutate without losing sight of yourself, the album’s eight parts feel like a cyborg patching itself into modernity. On opener »Udug« Tucker’s signature falsetto peals from a A Scanner Darkly-style scramble suit of stereo-strobing electronics, setting a melodramatic, neo-gothic tension that riddles the album thru the knotted, fractured industrial dancehall bullishness of »Mallets« with Yeah You’s feral gob Elvin Brandhi, via a pair of standout »Fedbck« parts with Tucker’s personal idol, Justin K Broadrick (Godflesh, Jesu, and the rest), featuring the Brum deity’s claw-handed riffs and howl on the first, and smeared with Karl D’Silva’s brass in its noctilucent second part.

Regis also proves a staunch foil for the album’s most robust, club-ready cut »Zona«, hammered out from buzzing metallic drums and monotone bass drones, and pitting his severed vox against Tucker’s own androgynous harmonies to recall aspects of The Ephemeron Loop via British Murder Boys, whilst scene legend, Can and Ryuichi Sakamoto spar Phew (aka Aunt Sally) ideally tempers the flow in a relatively soothing »Sansu«, sharing more cyber-romantic, recombinant sentiments with the channelling of Robert Wyatt gone Funk Bruxaria on »Folded«.

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Ültimo hace: 69 Días
BLOOD - Total Megalomania LP
  • A1: Stark Raving Normal 3:22
  • A2: Mesrine 4:41
  • A3: Megalomania 3:18
  • A4: Parasite In Paradise 3:43
  • A5: Calling The Shots 2:26
  • B1: Incubus 5:45
  • B2: I Dreamt Of Your Death Last Night 4:01
  • B3: Smiling Throat 3:27
  • B4: Attic Case 5:22
  • B5: False Fed, Brain Dead 4:27
  • C1: Se Parare Nex 3:40
  • C2: Such Fun 2:36
  • C3: Napalm Job 2:06
  • C4: Drunk Addict 2:40
  • C5: Coffin Dodgers 2:32
  • D1: Napalm Job 2:27
  • D2: Megalomania 3:45
  • D3: Such Fun 2:16
  • D4: Alconaut 2:02
  • D5: Gestapo Khazi 5:10
  • D6: Bad News 3:26
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Coloured


Reservar05.07.2025

debe ser publicado en 05.07.2025


Ültimo hace: 2026 Años
JENSEN MCRAE - I DON'T KNOW HOW BUT THEY FOUND ME!

Die Modern Folk-Künstlerin Jensen McRae hat das Veröffentlichungsdatum ihres mit Spannung erwarteten zweiten Albums „I Don't Know How But They Found Me!“ bekannt gegeben, das am 25. April über Dead Oceans erscheinen wird. Zusammen mit der Ankündigung hat sie auch ihre neueste Single und das Video „Praying For Your Downfall“ veröffentlicht, ein Meisterwerk der Offenheit, das Witz und Charme verbindet, während McRae darüber nachdenkt, wie sie den Drang nach Rache an jemandem, der ihr das Herz gebrochen hat, loslassen kann.



Jensen McRae - Praying For Your Downfall (Official Video)



Vor dem Hintergrund von Herzschmerz, Selbstfindung und der Komplexität der Liebe ist „I Don't Know How But They Found Me!“ eine mutige Entwicklung für die junge Künstlerin. Das elf Titel umfassende Album, das in North Carolina mit Brad Cook (Waxahatchee, Bon Iver) aufgenommen wurde und an dem Nathan Stocker (Hippo Campus), Matthew McCaughan (Bon Iver) und ihr Bruder Holden McRae mitgewirkt haben, ist eine lebendige Sammlung von Songs, die von messerscharfen Texten und zeitlosen Pop-Melodien getragen werden. McRaes Stimme ist so vielseitig wie ihr Songwriting - mal flüsternd und strukturiert, dann wieder klar und hell. Es ist eine Stimme, die sowohl den Herzschmerz des Verlassenwerdens als auch die Stärke des Verlassens verkörpert.



Von Anfang an haben sich die Fans in Jensen McRae verliebt, für ihre scharfsinnigen, aufrüttelnden und klarsichtigen Songs. Ihr Songwriting ist verletzlich, ja, aber es ist auch stark, weil es sich nicht zurückhält. „I Don't Know How But They Found Me!“ zeigt McRaes Entwicklung von einer vielversprechenden jungen Künstlerin zu einer echten Songwriterin und Star. „Die tiefgreifendsten Entscheidungen meines Lebens“, sagt McRae, “haben sich oft wie Dinge angefühlt, die ich getan habe, bevor ich dazu bereit war, und in die ich hineinwachsen musste.“ „I Don't Know How But They Found Me!“ handelt davon, was folgt, wenn man dem widerstanden hat, von dem man dachte, dass es einen vernichten würde. Es geht darum, seine Grenzen kennenzulernen und zu erfahren, wozu man fähig ist. „Ich verband mich mit dem Gedanken, dass ich leicht unter dem Gewicht dessen, was mir widerfahren ist, hätte zusammenbrechen können, aber ich tat es nicht. Ich wusste es nicht einmal“, sagt sie, ‚aber ich war die ganze Zeit kugelsicher“. Jensen McRae ist in L.A. geboren und aufgewachsen und hat fast ihr ganzes Leben lang Musik studiert und gemacht. In der High School nahm sie am Grammy Camp teil und schloss ihr Studium an der USC Thornton School of Music mit einem Abschluss in Popular Music ab. McRaes Debütalbum „Are You Happy Now?“ schrieb sie größtenteils im Alter von 21 Jahren und war der erste Schritt zum Aufbau einer treuen Fangemeinde. „Are You Happy Now?“ navigiert die Identität von ihren tiefsten Grundlagen - dem Leben als junge, gemischtrassige schwarze und jüdische Frau - bis hin zu ihren persönlichsten Überlegungen - vertraue ich dir, vertraue ich mir selbst. McRaes Vertrauen in sich selbst hat sich mehrfach bestätigt, zuletzt und vielleicht am bekanntesten in Form des Songs „Massachusetts“. McRae postete eine Solo-Strophe und einen Refrain, kaum mehr als ein Stück eines Demos, und es fing Feuer im Internet. Covers, Duette und eine Lawine neuer Fans folgten, und McRae krönte den Moment mit einer fertigen Version und einer sommerlangen Tournee als Support von Noah Kahan. „I Don't Know How But They Found Me!“ nimmt McRaes mittlerweile beachtliche Fähigkeiten auf und macht sie massentauglich. „Savannah“ ist ein Song für alle, die schon lange dabei sind. Der pulsierende, an Country angelehnte Song erinnert sofort an das Beste von Phoebe Bridgers, wobei McRae in einem akrobatischen Flüsterton über einer federleichten akustischen Gitarre singt. Wenn „Savannah“ sein Crescendo erreicht, wird klar, dass McRae eine Künstlerin mit einer ganz eigenen Kraft ist, wenn sich Klavier und Gitarre überlagern und McRae eine Reihe bissiger Anklagen mit Schärfe und Überzeugung vorträgt: "You swore you'd raise our kids to end up just like you / well you're a false prophet / and that's a goddamn promise." Währenddessen ist „Let Me Be Wrong“ eine echte Hymne, eine beschwingte Ode an die Ablehnung von Perfektionismus. Wiederum auf einem einfachen Gesang und einer Akustikgitarre aufbauend, steigert sich „Let Me Be Wrong“ Schritt für Schritt in seinem Trotz; die Gitarren schichten sich, das Schlagzeug nimmt das Tempo auf, und McRae macht Platz für die Fehler aller. Wenn McRae knurrt „fuck those girls got everything“, ist das ein Schlag voller Kraft und Verletzlichkeit, der darum bettelt, unisono so laut wie möglich gebrüllt zu werden. Der ungewöhnliche Titel ihres zweiten Albums? Er stammt aus einer Zeile in McRaes Lieblingsfilm „Zurück in die Zukunft“. Ein Hauptdarsteller überlebt einen Kugelhagel, und dieses Bild hat McRae sehr beeindruckt. „Ich habe mich mit dem Gedanken angefreundet, dass ich leicht unter dem Gewicht dessen, was mir passiert ist, hätte zusammenbrechen können, aber das habe ich nicht. Ich wusste es nicht einmal“, sagt McRae, “aber ich war die ganze Zeit über kugelsicher.“

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JENSEN MCRAE - I DON'T KNOW HOW BUT THEY FOUND ME!
  • 01: The Rearranger
  • 02: I Can Change Him
  • 03: Savannah
  • 04: Daffodils
  • 05: Let Me Be Wrong
  • 06: Novelty
  • 07: I Don't Do Drugs
  • 08: Tuesday
  • 09: Mother Wound
  • 10: Praying For Your Downfall
  • 11: Massachusetts
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Violet


Die Modern Folk-Künstlerin Jensen McRae hat das Veröffentlichungsdatum ihres mit Spannung erwarteten zweiten Albums „I Don't Know How But They Found Me!“ bekannt gegeben, das am 25. April über Dead Oceans erscheinen wird. Zusammen mit der Ankündigung hat sie auch ihre neueste Single und das Video „Praying For Your Downfall“ veröffentlicht, ein Meisterwerk der Offenheit, das Witz und Charme verbindet, während McRae darüber nachdenkt, wie sie den Drang nach Rache an jemandem, der ihr das Herz gebrochen hat, loslassen kann.



Jensen McRae - Praying For Your Downfall (Official Video)



Vor dem Hintergrund von Herzschmerz, Selbstfindung und der Komplexität der Liebe ist „I Don't Know How But They Found Me!“ eine mutige Entwicklung für die junge Künstlerin. Das elf Titel umfassende Album, das in North Carolina mit Brad Cook (Waxahatchee, Bon Iver) aufgenommen wurde und an dem Nathan Stocker (Hippo Campus), Matthew McCaughan (Bon Iver) und ihr Bruder Holden McRae mitgewirkt haben, ist eine lebendige Sammlung von Songs, die von messerscharfen Texten und zeitlosen Pop-Melodien getragen werden. McRaes Stimme ist so vielseitig wie ihr Songwriting - mal flüsternd und strukturiert, dann wieder klar und hell. Es ist eine Stimme, die sowohl den Herzschmerz des Verlassenwerdens als auch die Stärke des Verlassens verkörpert.



Von Anfang an haben sich die Fans in Jensen McRae verliebt, für ihre scharfsinnigen, aufrüttelnden und klarsichtigen Songs. Ihr Songwriting ist verletzlich, ja, aber es ist auch stark, weil es sich nicht zurückhält. „I Don't Know How But They Found Me!“ zeigt McRaes Entwicklung von einer vielversprechenden jungen Künstlerin zu einer echten Songwriterin und Star. „Die tiefgreifendsten Entscheidungen meines Lebens“, sagt McRae, “haben sich oft wie Dinge angefühlt, die ich getan habe, bevor ich dazu bereit war, und in die ich hineinwachsen musste.“ „I Don't Know How But They Found Me!“ handelt davon, was folgt, wenn man dem widerstanden hat, von dem man dachte, dass es einen vernichten würde. Es geht darum, seine Grenzen kennenzulernen und zu erfahren, wozu man fähig ist. „Ich verband mich mit dem Gedanken, dass ich leicht unter dem Gewicht dessen, was mir widerfahren ist, hätte zusammenbrechen können, aber ich tat es nicht. Ich wusste es nicht einmal“, sagt sie, ‚aber ich war die ganze Zeit kugelsicher“. Jensen McRae ist in L.A. geboren und aufgewachsen und hat fast ihr ganzes Leben lang Musik studiert und gemacht. In der High School nahm sie am Grammy Camp teil und schloss ihr Studium an der USC Thornton School of Music mit einem Abschluss in Popular Music ab. McRaes Debütalbum „Are You Happy Now?“ schrieb sie größtenteils im Alter von 21 Jahren und war der erste Schritt zum Aufbau einer treuen Fangemeinde. „Are You Happy Now?“ navigiert die Identität von ihren tiefsten Grundlagen - dem Leben als junge, gemischtrassige schwarze und jüdische Frau - bis hin zu ihren persönlichsten Überlegungen - vertraue ich dir, vertraue ich mir selbst. McRaes Vertrauen in sich selbst hat sich mehrfach bestätigt, zuletzt und vielleicht am bekanntesten in Form des Songs „Massachusetts“. McRae postete eine Solo-Strophe und einen Refrain, kaum mehr als ein Stück eines Demos, und es fing Feuer im Internet. Covers, Duette und eine Lawine neuer Fans folgten, und McRae krönte den Moment mit einer fertigen Version und einer sommerlangen Tournee als Support von Noah Kahan. „I Don't Know How But They Found Me!“ nimmt McRaes mittlerweile beachtliche Fähigkeiten auf und macht sie massentauglich. „Savannah“ ist ein Song für alle, die schon lange dabei sind. Der pulsierende, an Country angelehnte Song erinnert sofort an das Beste von Phoebe Bridgers, wobei McRae in einem akrobatischen Flüsterton über einer federleichten akustischen Gitarre singt. Wenn „Savannah“ sein Crescendo erreicht, wird klar, dass McRae eine Künstlerin mit einer ganz eigenen Kraft ist, wenn sich Klavier und Gitarre überlagern und McRae eine Reihe bissiger Anklagen mit Schärfe und Überzeugung vorträgt: "You swore you'd raise our kids to end up just like you / well you're a false prophet / and that's a goddamn promise." Währenddessen ist „Let Me Be Wrong“ eine echte Hymne, eine beschwingte Ode an die Ablehnung von Perfektionismus. Wiederum auf einem einfachen Gesang und einer Akustikgitarre aufbauend, steigert sich „Let Me Be Wrong“ Schritt für Schritt in seinem Trotz; die Gitarren schichten sich, das Schlagzeug nimmt das Tempo auf, und McRae macht Platz für die Fehler aller. Wenn McRae knurrt „fuck those girls got everything“, ist das ein Schlag voller Kraft und Verletzlichkeit, der darum bettelt, unisono so laut wie möglich gebrüllt zu werden. Der ungewöhnliche Titel ihres zweiten Albums? Er stammt aus einer Zeile in McRaes Lieblingsfilm „Zurück in die Zukunft“. Ein Hauptdarsteller überlebt einen Kugelhagel, und dieses Bild hat McRae sehr beeindruckt. „Ich habe mich mit dem Gedanken angefreundet, dass ich leicht unter dem Gewicht dessen, was mir passiert ist, hätte zusammenbrechen können, aber das habe ich nicht. Ich wusste es nicht einmal“, sagt McRae, “aber ich war die ganze Zeit über kugelsicher.“

Reservar25.04.2025

debe ser publicado en 25.04.2025


Ültimo hace: 2026 Años
Various - Merritone Rock Steady 2: This Music Got Soul 1966-1967 LP 2x12"
 
21
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Part 1


repress !

The birth of rock steady portrayed in a consummate collection from the vaults of Federal Records

Most of them drawn directly from Ken Khouri's master tapes this miscellany of cool rock steady includes marvellous music from the originator of the genre, the one and only Lynn Taitt, alongside an array of Jamaica's greatest singers and vocal harmony group

American rhythm & blues fervour, boosted by a multitude of sound systems playing 78rpm records on increasingly larger sets, gripped Jamaica from the late forties onwards but, towards the end of the decade, the American audience began to move towards a somewhat softer sound. The driving rhythm & blues discs became increasingly hard to find and the more progressive Jamaican sound system operators, realising that they now needed to make their own music, turned to Kingston's jazz and big band musicians to record one off custom cut discs. These were not initially intended for commercial release but designed solely for sound system play on acetate or 'dub plates' as they would later be termed. These 'specials' soon began to eclipse the popularity of American rhythm & blues and the demand for their locally produced music proved so great that the sound system operators began to release their music commercially on vinyl and became record producers. Clement Coxsone' Dodd, Duke Reid 'The Trojan' and Prince Buster, who operated his Voice Of The People Sound System, were among the first to establish themselves in this new role and the nascent Jamaican recording industry now went into overdrive.

In 1954 Ken Khouri had numbered among the first far sighted entrepreneurs to produce mento records with local musicians (mento is Jamaica's original indigenous music) before progressing to opening Jamaica's first record manufacturing plant. Three years later he moved his operation to Foreshore Road (later renamed Marcus Garvey Drive) where, with the assistance of the inestimable Graeme Goodall, he updated and upgraded his recording studio. The importance of this enterprising move was critical to the development of Jamaican music and its influence both profound and far reaching.

"It was Ken Khouri's Federal Recording Studio, the womb that gave birth to the talented writers, artists and musicians that gave Jamaica its musical identity." Prince Buster

Federal Records was not only the place for the sound system men to record their music but it was also where they had their records manufactured and, consequently, the company enjoyed a near total monopoly on recording and record pressing in Kingston. In 1963 Ken Khouri sold his one track board to Clement 'Coxsone' Dodd, who established Studio One, and Ken imported the first stereo equipment to Jamaica and Federal began making stereo records. The following year WIRL (West Indies Records Limited) opened but the competition served to drive the company on to higher heights. Ken Khouri continued to work on his own productions and, in 1966, the seven inch release of Hopeton Lewis' 'Take It Easy', recorded under the guidance of Trinidadian guitarist Lynn Taitt, ushered in the rock steady era.

These two essential albums showcase a stunning selection of well known hits, and not so well known rarities, from the vast Federal catalogue. All tracks have been transferred direct from the master tapes and assembled with the invaluable assistance of Ken Khouri's son, Paul Khouri, who generously gave Dub Store unlimited access to the Federal tape vaults. The extensive liner notes feature extracts from extensive interviews with Paul Khouri whose knowledgeable recollections of working on Marcus Garvey Drive, not only as a producer but as an engineer and musician, are illuminating and educational. Both sets present an insight into the birth and growth of Federal Records and the Jamaican recording industry and are essential to an understanding of the real roots of reggae music.

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Ültimo hace: 9 Meses
Incantation - Unholy Deification

Death Metal icons INCANTATION prepare the masses for their new album, Unholy Deification, via Relapse Records. Edified over three-plus decades of experience, Unholy Deification is the group's 13th full-length album. Validated by peers seasoned and new, INCANTATION are more vital than ever - the lineup, featuring founding guitarist/vocalist John McEntee, drummer Kyle Severn, bassist Chuck Sherwood, and guitarist Luke Shively, displays death metal know-how and the power of determination. "I'm not interested in playing it safe," McEntee asserts. "I think other people feel that there are limits to what we do. However, I don't see it that way. If it feels right, then it's Incantation. The songs we write are an honest expression of ourselves. 'Sect of Vile Divinities' was a stressful recording for me and the band. We felt fed up and were just happy to be done with it. When people hear the new album, I hope they think, 'Why are these guys so pissed off?!' Rage gives focus, which is why this album turned out the way it did." Lyrically, Unholy Deification originates with Sherwood. An avid reader and occult logician, the INCANTATION bassist wanted to capture a fully-realized concept of evolution through enlightenment. Expect thought-provoking, historically-derived intellection. That the mortal-to-deity narrative interacts with the merciless musical conflagration of hard-hitting tracks such as "Concordat (The Pact) I," "Homunculus (Spirit Made Flesh) IX," and "Invocation (Chthonic Merge) X". Make no mistake - the ferocious new album, featuring guests Jeff Beccera (Possessed), Henry Veggian (ex-Revenant), and Dan Vadim Von (Morbid Angel), is pure Death Metal. INCANTATION's sepulchral pandemonium is visually enhanced by award-winning artist and longstanding collaborator Eliran Kantor (Immolation, Bloodbath). The end result is an interpretation of Italian Renaissance masters, but thrust into INCANTATION's cauldron of chromatic malice.

Reservar25.08.2023

debe ser publicado en 25.08.2023


Ültimo hace: 2026 Años
Erbatur - Ukde

Erbatur

Ukde

12inchRUMI9
Rumi Sounds
05.05.2023

Turkish underground rock misfit Erbatur Çavusoglu's first solo album is finally here: an intimate collection of previously unreleased songs and new versions, with fresh arrangements by Big Daddy Mugglestone. The result is like Iron & Wine being fronted by a Taksim Square street poet, or a Turkish Crazy Horse.

Erbatur's wavering falsetto delivers heartfelt and tender songwriting, accentuated by an eclectic band of old and new Berlin friends. A must for fans of Indie Americana and Turkish Psychedelic Folk, this is a warm and haunting departure from his previous work with Zardanadam, deeply personal but with open arms.
Supported by Initiative Musik gGmbH with project funds from the Federal Government Commissioner for Culture and Media

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Ültimo hace: 2 Años
J.E.T. - Fede Speranza Carita LP

J.e.t.

Fede Speranza Carita LP

12inchAMSLP27P
AMS
10.03.2023

JET is very popular among Italian music collectors because from their
ashes came the commercial pop group Matia Bazar, and also among prog collectors because of their rarity.
Jet (or J.E.T. as their name was usually written) were formed in Genova at the beginning of the 70's from a previous band of the same name that also included later members of another pop band, Ricchi e Poveri. Their first album, "Fede speranza carità", released in 1972, derives from a radical turn in their musical style, to popular progressive rock. Its hard rock with falsetto vocals but in a
ProgRock style with heavy use of organ and a solid rhythm section, as in the long "Sinfonia per un re".

In 1974 the band added a female voice (Antonella Ruggiero)
and a new drummer (Giancarlo Golzi from Museo Rosenbach) and changed their name to Matia Bazar and started a long and successful career that still lasts today.

Rereleased in Purple Ltd Edition 180g vinyl.

Reservar10.03.2023

debe ser publicado en 10.03.2023


Ültimo hace: 2026 Años
Lee Tracy & Isaac Manning - Is it What You Want

As the sun sets on a quaint East Nashville house, a young man bares a piece of his soul. Facing the camera, sporting a silky suit jacket/shirt/slacks/fingerless gloves ensemble that announces "singer" before he's even opened his mouth, Lee Tracy Johnson settles onto his stage, the front yard. He sways to the dirge-like drum machine pulse of a synth-soaked slow jam, extends his arms as if gaining his balance, and croons in affecting, fragile earnest, "I need your love… oh baby…"

Dogs in the yard next door begin barking. A mysterious cardboard robot figure, beamed in from galaxies unknown and affixed to a tree, is less vocal. Lee doesn't acknowledge either's presence. He's busy feeling it, arms and hands gesticulating. His voice rises in falsetto over the now-quiet dogs, over the ambient noise from the street that seeps into the handheld camcorder's microphone, over the recording of his own voice played back from a boombox off-camera. After six minutes the single, continuous shot ends. In this intimate creative universe there are no re-takes. There are many more music videos to shoot, and as Lee later puts it, "The first time you do it is actually the best. Because you can never get that again. You expressing yourself from within."

"I Need Your Love" dates from a lost heyday. From some time in the '80s or early '90s, when Lee Tracy (as he was known in performance) and his music partner/producer/manager Isaac Manning committed hours upon hours of their sonic and visual ideas to tape. Embracing drum machines and synthesizers – electronics that made their personal futurism palpable – they recorded exclusively at home, live in a room into a simple cassette deck. Soul, funk, electro and new wave informed their songs, yet Lee and Isaac eschewed the confinement of conventional categories and genres, preferring to let experimentation guide them.

"Anytime somebody put out a new record they had the same instruments or the same sound," explains Isaac. "So I basically wanted to find something that's really gonna stand out away from all of the rest of 'em." Their ethos meant that every idea they came up with was at least worth trying: echoed out half-rapped exhortations over frantic techno-style beats, gospel synth soul, modal electro-funk, oddball pop reinterpretations, emo AOR balladry, nods to Prince and the Fat Boys, or arrangements that might collapse mid-song into a mess of arcade game-ish blips before rallying to reach the finish line. All of it conjoined by consistent tape hiss, and most vitally, Lee's chameleonic voice, which managed to wildly shape shift and still evoke something sincere – whether toggling between falsetto and tenor exalting Jesus's return, or punctuating a melismatic romantic adlib with a succinct, "We all know how it feels to be alone."

"People think we went to a studio," says Isaac derisively. "We never went to no studio. We didn't have the money to go to no studio! We did this stuff at home. I shot videos in my front yard with whatever we could to get things together." Sometimes Isaac would just put on an instrumental record, be it "Planet Rock" or "Don't Cry For Me Argentina" (from Evita), press "record," and let Lee improvise over it, yielding peculiar love songs, would-be patriotic anthems, or Elvis Presley or Marilyn Monroe tributes. Technical limitations and a lack of professional polish never dissuaded them. They believed they were onto something.

"That struggle," Isaac says, "made that sound sound good to me."

In the parlance of modern music criticism Lee and Isaac's dizzying DIY efforts would inevitably be described as "outsider." But "outsider" carries the burden of untold additional layers of meaning if you're Black and from the South, creating on a budget, and trying to get someone, anyone within the country music capital of the world to take your vision seriously. "What category should we put it in?" Isaac asks rhetorically. "I don't know. All I know is feeling. I ain't gonna name it nothing. It's music. If it grabs your soul and touch your heart that's what it basically is supposed to do."

=

Born in 1963, the baby boy of nine siblings, Lee Tracy spent his earliest years living amidst the shotgun houses on Nashville's south side. "We was poor, man!" he says, recalling the outhouse his family used for a bathroom and the blocks of ice they kept in the kitchen to chill perishables. "But I actually don't think I really realized I was in poverty until I got grown and started thinking about it." Lee's mom worked at the Holiday Inn; his dad did whatever he had to do, from selling fruit from a horse drawn cart to bootlegging. "We didn't have much," Lee continues, "but my mother and my father got us the things we needed, the clothes on our back." By the end of the decade with the city's urban renewal programs razing entire neighborhoods to accommodate construction of the Interstate, the family moved to Edgehill Projects. Lee remembers music and art as a constant source of inspiration for he and his brothers and sisters – especially after seeing the Jackson 5 perform on Ed Sullivan. "As a small child I just knew that was what I wanted to do."

His older brother Don began musically mentoring him, introducing Lee to a variety of instruments and sounds. "He would never play one particular type of music, like R&B," says Lee. "I was surrounded by jazz, hard rock and roll, easy listening, gospel, reggae, country music; I mean I was a sponge absorbing all of that." Lee taught himself to play drums by beating on cardboard boxes, gaining a rep around the way for his timekeeping, and his singing voice. Emulating his favorites, Earth Wind & Fire and Cameo, he formed groups with other kids with era-evocative band names like Concept and TNT Connection, and emerged as the leader of disciplined rehearsals. "I made them practice," says Lee. "We practiced and practiced and practiced. Because I wanted that perfection." By high school the most accomplished of these bands would take top prize in a prominent local talent show. It was a big moment for Lee, and he felt ready to take things to the next level. But his band-mates had other ideas.

"I don't know what happened," he says, still miffed at the memory. "It must have blew they mind after we won and people started showing notice, because it's like everybody quit! I was like, where the hell did everybody go?" Lee had always made a point of interrogating prospective musicians about their intentions before joining his groups: were they really serious or just looking for a way to pick up girls? Now he understood even more the importance of finding a collaborator just as committed to the music as he was.

=

Isaac Manning had spent much of his life immersed in music and the arts – singing in the church choir with his family on Nashville's north side, writing, painting, dancing, and working various gigs within the entertainment industry. After serving in the armed forces, in the early '70s he ran The Teenage Place, a music and performance venue that catered to the local youth. But he was forced out of town when word of one of his recreational routines created a stir beyond the safe haven of his bohemian circles.

"I was growing marijuana," Isaac explains. "It wasn't no business, I was smoking it myself… I would put marijuana in scrambled eggs, cornbread and stuff." His weed use originated as a form of self-medication to combat severe tooth pain. But when he began sharing it with some of the other young people he hung out with, some of who just so happened to be the kids of Nashville politicians, the cops came calling. "When I got busted," he remembers, "they were talking about how they were gonna get rid of me because they didn't want me saying nothing about they children because of the politics and stuff. So I got my family, took two raggedy cars, and left Nashville and went to Vegas."

Out in the desert, Isaac happened to meet Chubby Checker of "The Twist" fame while the singer was gigging at The Flamingo. Impressed by Isaac's zeal, Checker invited him to go on the road with him as his tour manager/roadie/valet. The experience gave Isaac a window into a part of the entertainment world he'd never encountered – a glimpse of what a true pop act's audience looked like. "Chubby Checker, none of his shows were played for Black folks," he remembers. "All his gigs were done at high-class white people areas." Returning home after a few years with Chubby, Isaac was properly motivated to make it in Music City. He began writing songs and scouting around Nashville for local talent anywhere he could find it with an expressed goal: "Find someone who can deliver your songs the way you want 'em delivered and make people feel what you want them to feel."

One day while walking through Edgehill Projects Isaac heard someone playing the drums in a way that made him stop and take notice. "The music was so tight, just the drums made me feel like, oh I'm-a find this person," he recalls. "So I circled through the projects until I found who it was.

"That's how I met him – Lee Tracy. When I found him and he started singing and stuff, I said, ohhh, this is somebody different."

=

Theirs was a true complementary partnership: young Lee possessed the raw talent, the older Isaac the belief. "He's really the only one besides my brother and my family that really seen the potential in me," says Lee. "He made me see that I could do it."

Isaac long being a night owl, his house also made for a fertile collaborative environment – a space where there always seemed to be a new piece of his visual art on display: paintings, illustrations, and dolls and figures (including an enigmatic cardboard robot). Lee and Issac would hang out together and talk, listen to music, conjure ideas, and smoke the herb Isaac had resumed growing in his yard. "It got to where I could trust him, he could trust me," Isaac says of their bond. They also worked together for hours on drawings, spreading larges rolls of paper on the walls and sketching faces with abstract patterns and imagery: alien-like beings, tri-horned horse heads, inverted Janus-like characters where one visage blurred into the other.

Soon it became apparent that they didn't need other collaborators; self-sufficiency was the natural way forward. At Isaac's behest Lee, already fed up with dealing with band musicians, began playing around with a poly-sonic Yamaha keyboard at the local music store. "It had everything on it – trumpet, bass, drums, organ," remembers Lee. "And that's when I started recording my own stuff."

The technology afforded Lee the flexibility and independence he craved, setting him on a path other bedroom musicians and producers around the world were simultaneously following through the '80s into the early '90s. Saving up money from day jobs, he eventually supplemented the Yamaha Isaac had gotten him with Roland and Casio drum machines and a Moog. Lee was living in an apartment in Hillside at that point caring for his dad, who'd been partially paralyzed since early in life. In the evenings up in his second floor room, the music put him in a zone where he could tune out everything and lose himself in his ideas.

"Oh I loved it," he recalls. "I would really experiment with the instruments and use a lot of different sound effects. I was looking for something nobody else had. I wanted something totally different. And once I found the sound I was looking for, I would just smoke me a good joint and just let it go, hit the record button." More potent a creative stimulant than even Isaac's weed was the holistic flow and spontaneity of recording. Between sessions at Isaac's place and Lee's apartment, their volume of output quickly ballooned.

"We was always recording," says Lee. "That's why we have so much music. Even when I went to Isaac's and we start creating, I get home, my mind is racing, I gotta start creating, creating, creating. I remember there were times when I took a 90-minute tape from front to back and just filled it up."

"We never practiced," says Isaac. "See, that was just so odd about the whole thing. I could relate to him, and tell him about the songs I had ideas for and everything and stuff. And then he would bring it back or whatever, and we'd get together and put it down." Once the taskmaster hell bent on rehearsing, Lee had flipped a full 180. Perfection was no longer an aspiration, but the enemy of inspiration.

"I seen where practicing and practicing got me," says Lee. "A lot of musicians you get to playing and they gotta stop, they have to analyze the music. But while you analyzing you losing a lot of the greatness of what you creating. Stop analyzing what you play, just play! And it'll all take shape."

=

"I hope you understood the beginning of the record because this was invented from a dream I had today… (You tell me, I'll tell you, we'll figure it out together)" – Lee Tracy and Isaac Manning, "Hope You Understand"

Lee lets loose a maniacal cackle when he acknowledges that the material that he and Isaac recorded was by anyone's estimation pretty out there. It's the same laugh that commences "Hope You Understand" – a chaotic transmission that encapsulates the duality at the heart of their music: a stated desire to reach people and a compulsion to go as leftfield as they saw fit.

"We just did it," says Lee. "We cut the music on and cut loose. I don't sit around and write. I do it by listening, get a feeling, play the music, and the lyrics and stuff just come out of me."

The approach proved adaptable to interpreting other artists' material. While recording a cover of Whitney Houston's pop ballad "Saving All My Love For You," Lee played Whitney's version in his headphones as he laid down his own vocals – partially following the lyrics, partially using them as a departure point. The end result is barely recognizable compared with the original, Lee and Isaac having switched up the time signature and reinvented the melody along the way towards morphing a slick mainstream radio standard into something that sounds solely their own.

"I really used that song to get me started," says Lee. "Then I said, well I need something else, something is missing. Something just came over me. That's when I came up with 'Is It What You Want.'"

The song would become the centerpiece of Lee and Isaac's repertoire. Pushed along by a percolating metronomic Rhythm King style beat somewhere between a military march and a samba, "Is It What You Want" finds Lee pleading the sincerity of his commitment to a potential love interest embellished by vocal tics and hiccups subtlely reminiscent of his childhood hero MJ. Absent chord changes, only synth riffs gliding in and out like apparitions, the song achieves a lingering lo-fi power that leaves you feeling like it's still playing, somewhere, even after the fade out.

"I don't know, it's like a real spiritual song," Lee reflects. "But it's not just spiritual. To me the more I listen to it it's like about everything that you do in your everyday life, period. Is it what you want? Do you want a car or you don't want a car? Do you want Jesus or do you want the Devil? It's basically asking you the question. Can't nobody answer the question but you yourself."

In 1989 Lee won a lawsuit stemming from injuries sustained from a fight he'd gotten into. He took part of the settlement money and with Isaac pressed up "Saving All My Love For You" b/w "Is It What You Want" as a 45 single. Isaac christened the label One Chance Records. "Because that's all we wanted," he says with a laugh, "one chance."

Isaac sent the record out to radio stations and major labels, hoping for it to make enough noise to get picked up nationally. But the response he and Lee were hoping for never materialized. According to Isaac the closest the single got to getting played on the radio is when a disk jock from a local station made a highly unusual announcement on air: "The dude said on the radio, 107.5 – 'We are not gonna play 'Is It What You Want.' We cracked up! Wow, that's deep.

"It was a whole racist thing that was going on," he reflects. "So we just looked over and kept on going. That was it. That was about the way it goes… If you were Black and you were living in Nashville and stuff, that's the way you got treated." Isaac already knew as much from all the times he'd brought he and Lee's tapes (even their cache of country music tunes) over to Music Row to try to drum up interest to no avail.

"Isaac, he really worked his ass off," says Lee. "He probably been to every record place down on Music Row." Nashville's famed recording and music business corridor wasn't but a few blocks from where Lee grew up. Close enough, he remembers, for him to ride his bike along its back alleys and stumble upon the occasional random treasure, like a discarded box of harmonicas. Getting in through the front door, however, still felt a world away.

"I just don't think at the time our music fell into a category for them," he concedes. "It was before its time."

=

Lee stopped making music some time in the latter part of the '90s, around the time his mom passed away and life became increasingly tough to manage. "When my mother died I had a nervous breakdown," he says, "So I shut down for a long time. I was in such a sadness frame of mind. That's why nobody seen me. I had just disappeared off the map." He fell out of touch with Isaac, and in an indication of just how bad things had gotten for him, lost track of all the recordings they'd made together. Music became a distant memory.

Fortunately, Isaac kept the faith. In a self-published collection of his poetry – paeans to some of his favorite entertainment and public figures entitled Friends and Dick Clark – he'd written that he believed "music has a life of its own." But his prescience and presence of mind were truly manifested in the fact that he kept an archive of he and Lee's work. As perfectly imperfect as "Is It What You Want" now sounds in a post-Personal Space world, Lee and Isaac's lone official release was in fact just a taste. The bulk of the Is It What You Want album is culled from the pair's essentially unheard home recordings – complete songs, half-realized experiments, Isaac's blue monologues and pronouncements et al – compiled, mixed and programmed in the loose and impulsive creative spirit of their regular get-togethers from decades ago. The rest of us, it seems, may have finally caught up to them.

On the prospect of at long last reaching a wider audience, Isaac says simply, "I been trying for a long time, it feels good." Ever the survivor, he adds, "The only way I know how to make it to the top is to keep climbing. If one leg break on the ladder, hey, you gotta fix it and keep on going… That's where I be at. I'll kill death to make it out there."

For Lee it all feels akin to a personal resurrection: "It's like I was in a tomb and the tomb was opened and I'm back… Man, it feels so great. I feel like I'm gonna jump out of my skin." Success at this stage of his life, he realizes, probably means something different than what it did back when he was singing and dancing in Isaac's front yard. "What I really mean by 'making it,'" he explains isn't just the music being heard but, "the story being told."

Occasionally Lee will pull up "Is It What You Want" on YouTube on his phone, put on his headphones, and listen. He remembers the first time he heard his recorded voice. How surreal it was, how he thought to himself, "Is that really me?" What would he say to that younger version of himself now?

"I would probably tell myself, hang in there, don't give up. Keep striving for the goal. And everything will work out."

Despite what's printed on the record label, sometimes you do get more than one chance.

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Lee Tracy & Isaac Manning - Is it What You Want LP

As the sun sets on a quaint East Nashville house, a young man bares a piece of his soul. Facing the camera, sporting a silky suit jacket/shirt/slacks/fingerless gloves ensemble that announces "singer" before he's even opened his mouth, Lee Tracy Johnson settles onto his stage, the front yard. He sways to the dirge-like drum machine pulse of a synth-soaked slow jam, extends his arms as if gaining his balance, and croons in affecting, fragile earnest, "I need your love… oh baby…"

Dogs in the yard next door begin barking. A mysterious cardboard robot figure, beamed in from galaxies unknown and affixed to a tree, is less vocal. Lee doesn't acknowledge either's presence. He's busy feeling it, arms and hands gesticulating. His voice rises in falsetto over the now-quiet dogs, over the ambient noise from the street that seeps into the handheld camcorder's microphone, over the recording of his own voice played back from a boombox off-camera. After six minutes the single, continuous shot ends. In this intimate creative universe there are no re-takes. There are many more music videos to shoot, and as Lee later puts it, "The first time you do it is actually the best. Because you can never get that again. You expressing yourself from within."

"I Need Your Love" dates from a lost heyday. From some time in the '80s or early '90s, when Lee Tracy (as he was known in performance) and his music partner/producer/manager Isaac Manning committed hours upon hours of their sonic and visual ideas to tape. Embracing drum machines and synthesizers – electronics that made their personal futurism palpable – they recorded exclusively at home, live in a room into a simple cassette deck. Soul, funk, electro and new wave informed their songs, yet Lee and Isaac eschewed the confinement of conventional categories and genres, preferring to let experimentation guide them.

"Anytime somebody put out a new record they had the same instruments or the same sound," explains Isaac. "So I basically wanted to find something that's really gonna stand out away from all of the rest of 'em." Their ethos meant that every idea they came up with was at least worth trying: echoed out half-rapped exhortations over frantic techno-style beats, gospel synth soul, modal electro-funk, oddball pop reinterpretations, emo AOR balladry, nods to Prince and the Fat Boys, or arrangements that might collapse mid-song into a mess of arcade game-ish blips before rallying to reach the finish line. All of it conjoined by consistent tape hiss, and most vitally, Lee's chameleonic voice, which managed to wildly shape shift and still evoke something sincere – whether toggling between falsetto and tenor exalting Jesus's return, or punctuating a melismatic romantic adlib with a succinct, "We all know how it feels to be alone."

"People think we went to a studio," says Isaac derisively. "We never went to no studio. We didn't have the money to go to no studio! We did this stuff at home. I shot videos in my front yard with whatever we could to get things together." Sometimes Isaac would just put on an instrumental record, be it "Planet Rock" or "Don't Cry For Me Argentina" (from Evita), press "record," and let Lee improvise over it, yielding peculiar love songs, would-be patriotic anthems, or Elvis Presley or Marilyn Monroe tributes. Technical limitations and a lack of professional polish never dissuaded them. They believed they were onto something.

"That struggle," Isaac says, "made that sound sound good to me."

In the parlance of modern music criticism Lee and Isaac's dizzying DIY efforts would inevitably be described as "outsider." But "outsider" carries the burden of untold additional layers of meaning if you're Black and from the South, creating on a budget, and trying to get someone, anyone within the country music capital of the world to take your vision seriously. "What category should we put it in?" Isaac asks rhetorically. "I don't know. All I know is feeling. I ain't gonna name it nothing. It's music. If it grabs your soul and touch your heart that's what it basically is supposed to do."

=

Born in 1963, the baby boy of nine siblings, Lee Tracy spent his earliest years living amidst the shotgun houses on Nashville's south side. "We was poor, man!" he says, recalling the outhouse his family used for a bathroom and the blocks of ice they kept in the kitchen to chill perishables. "But I actually don't think I really realized I was in poverty until I got grown and started thinking about it." Lee's mom worked at the Holiday Inn; his dad did whatever he had to do, from selling fruit from a horse drawn cart to bootlegging. "We didn't have much," Lee continues, "but my mother and my father got us the things we needed, the clothes on our back." By the end of the decade with the city's urban renewal programs razing entire neighborhoods to accommodate construction of the Interstate, the family moved to Edgehill Projects. Lee remembers music and art as a constant source of inspiration for he and his brothers and sisters – especially after seeing the Jackson 5 perform on Ed Sullivan. "As a small child I just knew that was what I wanted to do."

His older brother Don began musically mentoring him, introducing Lee to a variety of instruments and sounds. "He would never play one particular type of music, like R&B," says Lee. "I was surrounded by jazz, hard rock and roll, easy listening, gospel, reggae, country music; I mean I was a sponge absorbing all of that." Lee taught himself to play drums by beating on cardboard boxes, gaining a rep around the way for his timekeeping, and his singing voice. Emulating his favorites, Earth Wind & Fire and Cameo, he formed groups with other kids with era-evocative band names like Concept and TNT Connection, and emerged as the leader of disciplined rehearsals. "I made them practice," says Lee. "We practiced and practiced and practiced. Because I wanted that perfection." By high school the most accomplished of these bands would take top prize in a prominent local talent show. It was a big moment for Lee, and he felt ready to take things to the next level. But his band-mates had other ideas.

"I don't know what happened," he says, still miffed at the memory. "It must have blew they mind after we won and people started showing notice, because it's like everybody quit! I was like, where the hell did everybody go?" Lee had always made a point of interrogating prospective musicians about their intentions before joining his groups: were they really serious or just looking for a way to pick up girls? Now he understood even more the importance of finding a collaborator just as committed to the music as he was.

=

Isaac Manning had spent much of his life immersed in music and the arts – singing in the church choir with his family on Nashville's north side, writing, painting, dancing, and working various gigs within the entertainment industry. After serving in the armed forces, in the early '70s he ran The Teenage Place, a music and performance venue that catered to the local youth. But he was forced out of town when word of one of his recreational routines created a stir beyond the safe haven of his bohemian circles.

"I was growing marijuana," Isaac explains. "It wasn't no business, I was smoking it myself… I would put marijuana in scrambled eggs, cornbread and stuff." His weed use originated as a form of self-medication to combat severe tooth pain. But when he began sharing it with some of the other young people he hung out with, some of who just so happened to be the kids of Nashville politicians, the cops came calling. "When I got busted," he remembers, "they were talking about how they were gonna get rid of me because they didn't want me saying nothing about they children because of the politics and stuff. So I got my family, took two raggedy cars, and left Nashville and went to Vegas."

Out in the desert, Isaac happened to meet Chubby Checker of "The Twist" fame while the singer was gigging at The Flamingo. Impressed by Isaac's zeal, Checker invited him to go on the road with him as his tour manager/roadie/valet. The experience gave Isaac a window into a part of the entertainment world he'd never encountered – a glimpse of what a true pop act's audience looked like. "Chubby Checker, none of his shows were played for Black folks," he remembers. "All his gigs were done at high-class white people areas." Returning home after a few years with Chubby, Isaac was properly motivated to make it in Music City. He began writing songs and scouting around Nashville for local talent anywhere he could find it with an expressed goal: "Find someone who can deliver your songs the way you want 'em delivered and make people feel what you want them to feel."

One day while walking through Edgehill Projects Isaac heard someone playing the drums in a way that made him stop and take notice. "The music was so tight, just the drums made me feel like, oh I'm-a find this person," he recalls. "So I circled through the projects until I found who it was.

"That's how I met him – Lee Tracy. When I found him and he started singing and stuff, I said, ohhh, this is somebody different."

=

Theirs was a true complementary partnership: young Lee possessed the raw talent, the older Isaac the belief. "He's really the only one besides my brother and my family that really seen the potential in me," says Lee. "He made me see that I could do it."

Isaac long being a night owl, his house also made for a fertile collaborative environment – a space where there always seemed to be a new piece of his visual art on display: paintings, illustrations, and dolls and figures (including an enigmatic cardboard robot). Lee and Issac would hang out together and talk, listen to music, conjure ideas, and smoke the herb Isaac had resumed growing in his yard. "It got to where I could trust him, he could trust me," Isaac says of their bond. They also worked together for hours on drawings, spreading larges rolls of paper on the walls and sketching faces with abstract patterns and imagery: alien-like beings, tri-horned horse heads, inverted Janus-like characters where one visage blurred into the other.

Soon it became apparent that they didn't need other collaborators; self-sufficiency was the natural way forward. At Isaac's behest Lee, already fed up with dealing with band musicians, began playing around with a poly-sonic Yamaha keyboard at the local music store. "It had everything on it – trumpet, bass, drums, organ," remembers Lee. "And that's when I started recording my own stuff."

The technology afforded Lee the flexibility and independence he craved, setting him on a path other bedroom musicians and producers around the world were simultaneously following through the '80s into the early '90s. Saving up money from day jobs, he eventually supplemented the Yamaha Isaac had gotten him with Roland and Casio drum machines and a Moog. Lee was living in an apartment in Hillside at that point caring for his dad, who'd been partially paralyzed since early in life. In the evenings up in his second floor room, the music put him in a zone where he could tune out everything and lose himself in his ideas.

"Oh I loved it," he recalls. "I would really experiment with the instruments and use a lot of different sound effects. I was looking for something nobody else had. I wanted something totally different. And once I found the sound I was looking for, I would just smoke me a good joint and just let it go, hit the record button." More potent a creative stimulant than even Isaac's weed was the holistic flow and spontaneity of recording. Between sessions at Isaac's place and Lee's apartment, their volume of output quickly ballooned.

"We was always recording," says Lee. "That's why we have so much music. Even when I went to Isaac's and we start creating, I get home, my mind is racing, I gotta start creating, creating, creating. I remember there were times when I took a 90-minute tape from front to back and just filled it up."

"We never practiced," says Isaac. "See, that was just so odd about the whole thing. I could relate to him, and tell him about the songs I had ideas for and everything and stuff. And then he would bring it back or whatever, and we'd get together and put it down." Once the taskmaster hell bent on rehearsing, Lee had flipped a full 180. Perfection was no longer an aspiration, but the enemy of inspiration.

"I seen where practicing and practicing got me," says Lee. "A lot of musicians you get to playing and they gotta stop, they have to analyze the music. But while you analyzing you losing a lot of the greatness of what you creating. Stop analyzing what you play, just play! And it'll all take shape."

=

"I hope you understood the beginning of the record because this was invented from a dream I had today… (You tell me, I'll tell you, we'll figure it out together)" – Lee Tracy and Isaac Manning, "Hope You Understand"

Lee lets loose a maniacal cackle when he acknowledges that the material that he and Isaac recorded was by anyone's estimation pretty out there. It's the same laugh that commences "Hope You Understand" – a chaotic transmission that encapsulates the duality at the heart of their music: a stated desire to reach people and a compulsion to go as leftfield as they saw fit.

"We just did it," says Lee. "We cut the music on and cut loose. I don't sit around and write. I do it by listening, get a feeling, play the music, and the lyrics and stuff just come out of me."

The approach proved adaptable to interpreting other artists' material. While recording a cover of Whitney Houston's pop ballad "Saving All My Love For You," Lee played Whitney's version in his headphones as he laid down his own vocals – partially following the lyrics, partially using them as a departure point. The end result is barely recognizable compared with the original, Lee and Isaac having switched up the time signature and reinvented the melody along the way towards morphing a slick mainstream radio standard into something that sounds solely their own.

"I really used that song to get me started," says Lee. "Then I said, well I need something else, something is missing. Something just came over me. That's when I came up with 'Is It What You Want.'"

The song would become the centerpiece of Lee and Isaac's repertoire. Pushed along by a percolating metronomic Rhythm King style beat somewhere between a military march and a samba, "Is It What You Want" finds Lee pleading the sincerity of his commitment to a potential love interest embellished by vocal tics and hiccups subtlely reminiscent of his childhood hero MJ. Absent chord changes, only synth riffs gliding in and out like apparitions, the song achieves a lingering lo-fi power that leaves you feeling like it's still playing, somewhere, even after the fade out.

"I don't know, it's like a real spiritual song," Lee reflects. "But it's not just spiritual. To me the more I listen to it it's like about everything that you do in your everyday life, period. Is it what you want? Do you want a car or you don't want a car? Do you want Jesus or do you want the Devil? It's basically asking you the question. Can't nobody answer the question but you yourself."

In 1989 Lee won a lawsuit stemming from injuries sustained from a fight he'd gotten into. He took part of the settlement money and with Isaac pressed up "Saving All My Love For You" b/w "Is It What You Want" as a 45 single. Isaac christened the label One Chance Records. "Because that's all we wanted," he says with a laugh, "one chance."

Isaac sent the record out to radio stations and major labels, hoping for it to make enough noise to get picked up nationally. But the response he and Lee were hoping for never materialized. According to Isaac the closest the single got to getting played on the radio is when a disk jock from a local station made a highly unusual announcement on air: "The dude said on the radio, 107.5 – 'We are not gonna play 'Is It What You Want.' We cracked up! Wow, that's deep.

"It was a whole racist thing that was going on," he reflects. "So we just looked over and kept on going. That was it. That was about the way it goes… If you were Black and you were living in Nashville and stuff, that's the way you got treated." Isaac already knew as much from all the times he'd brought he and Lee's tapes (even their cache of country music tunes) over to Music Row to try to drum up interest to no avail.

"Isaac, he really worked his ass off," says Lee. "He probably been to every record place down on Music Row." Nashville's famed recording and music business corridor wasn't but a few blocks from where Lee grew up. Close enough, he remembers, for him to ride his bike along its back alleys and stumble upon the occasional random treasure, like a discarded box of harmonicas. Getting in through the front door, however, still felt a world away.

"I just don't think at the time our music fell into a category for them," he concedes. "It was before its time."

=

Lee stopped making music some time in the latter part of the '90s, around the time his mom passed away and life became increasingly tough to manage. "When my mother died I had a nervous breakdown," he says, "So I shut down for a long time. I was in such a sadness frame of mind. That's why nobody seen me. I had just disappeared off the map." He fell out of touch with Isaac, and in an indication of just how bad things had gotten for him, lost track of all the recordings they'd made together. Music became a distant memory.

Fortunately, Isaac kept the faith. In a self-published collection of his poetry – paeans to some of his favorite entertainment and public figures entitled Friends and Dick Clark – he'd written that he believed "music has a life of its own." But his prescience and presence of mind were truly manifested in the fact that he kept an archive of he and Lee's work. As perfectly imperfect as "Is It What You Want" now sounds in a post-Personal Space world, Lee and Isaac's lone official release was in fact just a taste. The bulk of the Is It What You Want album is culled from the pair's essentially unheard home recordings – complete songs, half-realized experiments, Isaac's blue monologues and pronouncements et al – compiled, mixed and programmed in the loose and impulsive creative spirit of their regular get-togethers from decades ago. The rest of us, it seems, may have finally caught up to them.

On the prospect of at long last reaching a wider audience, Isaac says simply, "I been trying for a long time, it feels good." Ever the survivor, he adds, "The only way I know how to make it to the top is to keep climbing. If one leg break on the ladder, hey, you gotta fix it and keep on going… That's where I be at. I'll kill death to make it out there."

For Lee it all feels akin to a personal resurrection: "It's like I was in a tomb and the tomb was opened and I'm back… Man, it feels so great. I feel like I'm gonna jump out of my skin." Success at this stage of his life, he realizes, probably means something different than what it did back when he was singing and dancing in Isaac's front yard. "What I really mean by 'making it,'" he explains isn't just the music being heard but, "the story being told."

Occasionally Lee will pull up "Is It What You Want" on YouTube on his phone, put on his headphones, and listen. He remembers the first time he heard his recorded voice. How surreal it was, how he thought to himself, "Is that really me?" What would he say to that younger version of himself now?

"I would probably tell myself, hang in there, don't give up. Keep striving for the goal. And everything will work out."

Despite what's printed on the record label, sometimes you do get more than one chance.

No en stock

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Ültimo hace: 3 Años
Fehler Kuti - Professional People 2x12"

In view of the immense Black Lives Matter mobilisation in reaction to the murder of George Floyd and the comparatively meagre societal reaction to the attack in Hanau, the question arises: How come our society does not show the same empathy and solidarity towards its own fellow citizens with Kurdish, Turkish, Bulgarian, Bosnian, Afghan migrant backgrounds or members of the Roma and Sinti?

How limited is our postcolonial discourse if we are unable to address the racist exploitation of those who repair our cars, deliver our parcels or harvest our asparagus?

It’s all a sham. Shake it off like a biometric photograph. Shake off that false consciousness. The Black Diaspora is a transatlantic lie invented by music curators and journalists. Embrace this nuanced return to structures and superstructures, to articulations and historical constellations as analytical tools.

Allow me to dampen your expectations. This is not the sound of decolonisation. This is no compilation of BLM protest songs. This is no celebration of Black emancipatory struggles. You will not be able to play this at your hip post-pandemic house party. This will not go down well with your woke friends. This is music for the square in the room. For that reluctant BAME/Person of Color repelled by your fetishisation of the African-American experience.

This is music for gated communities. This is Fehler Kuti singing of class relations, not of identities and positionalities. This is Fehler Kuti resisting.

Listen to these songs of infrastructure and appraisal of the welfare state. Join me in mourning the broken promises of prosperity for all. Send that “Ausländer“ of your mind to heaven. Colonialism fucked you up. Platform Capitalism is keeping you in chains. Are we to unionise all human and non-human workers at Amazon? Will modernity always have that "forever nigger“? What about those dispossessed field hands harvesting your asparagus?

All is lost. The system is rigged. Because all histories, gestures and identities have been absorbed into this late capitalist apparatus we call diversity. It can integrate anything and anyone. It made me. It is the price of the ticket. And it is unable to challenge its own premise of an atomised society. As if you and I had so little in common.

They will try and help you. They will build a museum for your history and a scholarship program for your future. I warn you. Don‘t let them give you a name. Resist appellation. Don’t get that German passport. Don‘t eat asparagus.

Fehler Kuti, Spring 2021

All songs by Julian Warner. Produced by Markus Acher and Tobias Siegert.

Markus Acher – drums, percussion, backing vocals Micha Acher – sousaphone, trumpet Cico Beck – synthesizer Jenny Bohn – backing vocals Pacifico Boy – vocals Katja Kobolt – spoken word Theresa Loibl – bass clarinet, backing vocals Sascha Schwegeler – steeldrum, kalimba, percussion, backing vocals Tobias Siegert – bass, synthesizers, percussion, backing vocals Julian Warner – piano, memotron, vocals

recorded and mixed by Tobias Siegert at Minga Records, july – december 2020 mastered by Moritz Illner at Duophonic

Cover art and photography by Andreas Neumeister. Layout by Sascha Schwegeler.

Fehler Kuti “Professional People” is part of the same multiverse as “The History of the Federal Republic of Germany as told by Fehler Kuti und die Polizei”. A production by Julian Warner. In cooperation with Münchner Kammerspiele. Funded by the Department of Arts and Culture of the City of Munich. Released by Alien Transistor.

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READY MADE FC - OPACK

Ready Made Fc

OPACK

12inch267WS76133
F Communications
07.10.2020

(25th Anniversary Edition) Originally released on F Communications 1997. Opack premier Ep on F Communications had already stood out for its unique programming and production. It had traced a furrow for French electronica "and established Readymade as an essential composer / producer / arranger, developing a falsely crazy and deeply melancholy universe fed by hip-hop, pop, electronica, dub, house and techno.

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Ültimo hace: 5 Años
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