quête:delegation

"Delegation is a British soul, funk, and disco band known for their success across Europe, though they remained
relatively under the radar in the U.S. Formed in 1975 by Jamaican singer Ricky Bailey, the group’s music quickly
gained traction with their first single, ‘The Promise of Love’ and follow up ‘Where Is the Love We Used to Know’
became a hit in Britain. Despite frequent lineup changes, Bailey was a consistent member throughout as the band
recorded much of their music in London, including their popular Eau de Vie album in 1979. The band continued
to evolve until the early 1990s and put out new music back in 20121. This is a comprehensive Best Of across two
sides of coloured vinyl."

Repress!

Canadian quartet BADBADNOTGOOD take on creating the ultimate late night' selection of tracks from their record collections, set for release on 28th July 2017. The original trio of Matthew Tavares, Alex Sowinski and Chester Hansen formed while studying music at Toronto's Humber College (they've recently added Leland Whitty to the line-up). A shared appreciation of hip hop and instrumental covers of Gucci Mane and Earl Sweatshirt suggested a worldly outlook and reciprocated love from Tyler The Creator and Ghostface Killah, which whom they made 2015's Sour Soul.

This is an international effort: Velly Joonas' Estonian version of 'Feel Like Makin' Love', Kiki Gyan, Admas and Francis Bebey representing Africa (Ghana, Ethiopia and Cameroon respectively), Les Prospection from France, Scots' Boards Of Canada and fellow Canucks River Tiber and Charlotte Day Wilson.

Finally, there's the no-small-matter of the Late Night Tales cover version, in which BADBADNOTGOOD take on Andy Shauf's 'To You' is turned into a mournful delight. while the Queen Of Siam herself, Lydia Lunch, delivers a sexual sermon involving only you, her and Jim Beam.

We were really excited to have the chance to put together a Late Night Tales compilation, it's a great organisation. We decided to use it as a vehicle to show everyone all the amazing music we have gotten to experience by touring and meeting new people. Every track on this comp was either shown to us by an incredible person or made by one of our friends. We also included a little cover of a song by one of our favourite current musicians, Andy Shauf.

These artists, as well as many, many others, have infuenced us to create and kept our deep love of music alive. This mix will keep you company on a quiet night by yourself or with friends. You can check it out on the plane, the bus, a long walk, or any situation where you want a soundtrack for reflection and meditation.' - BADBADNOTGOOD May 2017

The Éthiopiques series returns! Essential archive recordings from an extremely fruitful period in Ethiopian music.

Before “Swinging Addis” took over the world, there was Moussié Nerses Nalbandian — the Armenian-born composer who shaped modern Ethiopian music. Mentor, arranger, and pioneer, he laid the foundations of Ethio-jazz.

This Éthiopiques volume revives his forgotten legacy, recorded live by Either/ Orchestra First issue ever with new exclusive photos and in depth liner 8-page insert.

“Ethiopian jazzmen are the best musicians that we have seen so far in Africa.
They really are promising handlers of jazz instruments.”

Wilbur De Paris
(1959, after a concert in Addis Ababa)

አዲስ፡ዘመን። *Addis zèmèn* **A new era.**
The time is the mid-1950s and early 1960s, just before "Swinging Addis" bloomed – or rather boomed – onto the scene. Brass instruments are still dominant, but the advent of the electric guitar, and the very first electronic organs, are just around the corner. Rock’n'Roll, R’n’B, Soul and the Twist have not yet barged their way in. Addis Ababa is steeped in the big band atmosphere of the post-war era, with Glenn Miller's *In the* *Mood* as its world-wide theme song, neck and neck with the Latin craze that was in vogue at the same period. Life has become enjoyable once again, with the return of peace after the terrible Italian Fascist invasion of Ethiopia (1935-1941). The redeployment of modern music is part and parcel of the postwar reconstruction. *Addis zèmèn* – a new era – is the watchword of the postwar period, just as it was all across war-torn Europe.
The generation who were the young parents of baby boomers** were the first to enjoy this musical renaissance, before the baby boomers themselves took over and forever super-charged the soundtrack of the final days of imperial reign. Music is Ethiopia's most popular art form, and very often serves as the best barometer for the upsurge of energy that is critical for reconstruction. Whether it be jazz in Saint-Germain-des-Prés or the *zazous* who revolutionised both jazz and French *chanson* after the *Libération*, be it Madrid's post-Franco Movida, or Dada, the Surrealists and *les années folles* that followed World War I, the periods just after mourning and hardship always give rise to brighter and more tuneful tomorrows. Addis Ababa, as the country's capital, and the epicentre of change, was no exception to this vital rule.

**Two generations of Nalbandian musicians**
Nersès Nalbandian belonged to a family of Armenian exiles, who had moved to Ethiopia in the mid-1920s. The uncle Kevork arrived along with the fabled "*Arba Lidjotch*", the** "*40 Kids*", young Armenian orphans and musicians that the Ras Tafari had recruited when he visited Jerusalem in 1924, intending to turn their brass band into the official imperial band. If Kevork Nalbandian was the one who first opened the way of modernism, pushing innovation so far as to invent musical theatre, it was his nephew Nersès who would go on to become, from the 1940s and until his death in 1977, a pivotal figure of modern Ethiopian music and of the heights it. Going all the way back to the 1950s. Nothing less. And it is Nersès who is largely to thank for the brassy colours that so greatly contributed to the international renown of Ethiopian groove. While the younger generations today venture timidly into the genealogy of their country's modern music, often losing their way amidst a distinctly xenophobic historiographical complacency, many survivors of the imperial period are still around to bear witness and pay tribute to the essential role that "Moussié Nersès" played in the rise of Abyssinia's musical modernity.
Given the year of his birth (15 March 1915), no one knows for sure if Nersès Nalbandian was born in Aintab, today Gaziantep (Turkiye/former Ottoman Empire) or on the other side of the border in Alep, Syria... What is certain is that his family, like the entire Armenian community, was amongst the victims of the genocide perpetrated by the Turks. Alep, the place of safety – today in ruins.
Before Nersès then, there was uncle Kevork (1887-1963). For a quarter of a century, he was a whirlwind of activity in music teaching and theatrical innovation. *Guèbrè Mariam le Gondaré* (የጎንደሬ ገብረ ማርያም አጥቶ ማግኘት, 1926 EC=1934) is his most famous creation. This play included "ten Ethiopian songs" — a totally innovative approach. According to his autobiographical notes, preserved by the Nalbandian family, Kevork indicates that he composed some 50 such pieces over the course of his career. This shows just how much he understood, very early on, the critical importance of song as Ethiopia's crowning artistic form. Indeed, for Ethiopian listeners, the most important thing is the lyrics, with all their multifarious mischief, far more than a strong melody, sophisticated arrangements or even an exceptional voice. (This is also why Ethiopians by and large, and beginning with the artists and producers themselves, believed for a long time — and wrongly — that their music could not possibly be exported, and could never win over audiences abroad, who did not speak the country's languages).

Last but not least, one of Kevork's major contributions remains composing Ethiopia's first national anthem – with lyrics by Yoftahé Negussié.
Nersès Nalbandian moved to Ethiopia at the end of the 1930s, at the behest of his ground-breaking uncle. Proficient in many instruments (pretty much everything but the drums), conductor, choir director, composer, arranger, adapter, creator, piano tuner, purveyor of rented pianos,... he was above all an energetic and influential teacher. From 1946 onwards, thanks to Kevork's connexion, Nersès was appointed musical director of the Addis Ababa Municipality Band. In just a few years, Nersès transformed it into the first truly modern ensemble, thanks to the quality of his teaching, his choice of repertoire, and the sophistication of his arrangements. It was this group that would go on to become the orchestra of the Haile Selassie Theatre shortly after its inauguration in 1955, which was a major celebration of the Emperor's jubilee, marking the 25th anniversary of his on-again-off-again reign.

At some point or other in his long career, Nersès Nalbandian had a hand in the creation of just about every institutional band (Municipality Band, Police Orchestra, Imperial Bodyguard Band, Army Band, Yared Music School…), but it was with the Haile Selassie Theatre – today the National Theatre – that his abilities were most on display, up until his death in 1977. To this must be added the development of choral singing in Ethiopia, hitherto unknown, and a sort of secret garden dedicated to the memory of Armenian sacred music, and brought together in two thick, unpublished volumes. Shortly before his death (November 13, 1977), he was appointed to lead the impressive Ethiopian delegation at Festac in Lagos, Nigeria (January-February 1977).

His status as a stateless foreigner regularly excluded him from the most senior positions, in spite of the respect he commanded (and commands to this day) from the musicians of his era. Naturally gifted and largely self-taught, Nerses was tirelessly curious about new musical developments, drawing inspiration from the very first imported records, and especially from listening intensely to the musical programmes broadcast over short-wave radio – BBC *First*. A prolific composer and arranger, he was constantly mindful of formalising and integrating Ethiopian parameters (specific “musical modes”, pentatonic scale, and the dominance of ternary rhythms) into his “modernisation” of the musical culture, rather than trying to over-westernise it. It even seems very probable that *Moussié* Nerses made a decisive contribution to the development of tighter music-teaching methods, in order to revitalise musical education during this period of prodigious cultural ferment. Flying in the face of all the historiographical and musicological evidence, it is taken as sacrosanct dogma that the four musical modes or chords officially recognised today, the *qǝñǝt* or *qiñit* (ቅኝት), are every bit as millennial as Ethiopia itself. It would appear however that some streamlining of these chords actually took place in around 1960. It was only from this time onward that music teaching was structured around these four fundamental musical modes and chords: *Ambassel*, *Bati*, *Tezeta* and *Antchi Hoyé*. A historical and musical “details” that is, apparently, difficult to swallow, especially if that should honour a *foreigner*. Modern Ethiopian music has Nersès to thank for many of its standards and, to this day, it is not unusual for the National Radio to broadcast thunderous oldies that bear unmistakable traces of his outrageously groovy touch.

Swan Song

The vinyl LP at the heart of this éthiopiques 31 tracks 2 to 11 was one of the very last vinyl records ever released in Ethiopia. But above all it represents, we felt, the absolute masterpiece of the Ethiopian Groove – the Swan Song of Swinging Addis. The album leaves a clear idea for posterity of the level of sophistication and mastery that modern Ethiopian music had achieved, before being crushed under the Stalino-military heel of the Derg – as the bloody revolution that was unfolding came to be called.

Ethiopia1976.

The Revolution that broke out in February 1974 rolled on in a ruthless march. The whole of Ethiopian society was utterly stunned. The bouquets of flowers handed joyfully to the first tanks of the coup d'état were to wilt very rapidly. From September 1976 to February 1978, 18 months of Red Terror (the name given by the junta itself) spilled blood throughout the country. This fratricidal conflict took its heaviest toll among students and youth. The shift from feudalism to a cruel and primitive Stalinism left the country's citizens deeply traumatised, and snuffed out any pretence of activism, whatever the sector of society. This ice age was to last for seventeen long years.

ሙሉቀን፡መለሰ Mulukèn Mellèssè Muluqän Mälläsä

It was three tracks by Muluken that served as the opener for éthiopiques-1 more than 25 years ago. Seven more tracks appeared on éthiopiques-3 and 13, all accompanied by The Equators, which was soon to become the Dahlak Band.

The first track, Hédètch alu, also the very first piece that Muluken ever recorded, left audiences both unsettled and amazed. Reflecting the singer's extremely young age (he was just 17 at the time), this angelic voice mystified many, who thought they were in fact listening to a feminine voice. He was not yet 22 when he released his last vinyl record in 1976 with Kaifa Records (KF 39LP), one of the very last to be issued in Ethiopia, before the cassette tape became the dominant medium for music distribution – and before the new revolutionary regime put a stop to all independent musical life, via an unspeakable barrage of prohibitions and other persecutions.

Mulu qèn, literally, “A well filled day”. This tender maternal intention wasn't enough to ward off the cruelty of fate. His mother's premature death drove Muluken to leave his native Godjam, in northeast Ethiopia, to live with an uncle in Addis Ababa. Born Muluken Tamer, he took his uncle's last name – Mèllèssè.

The spelling Muluken appeared in his administrative records. Transcription of Amharic to the Latin alphabet, both in Ethiopia and for scholars, gives rise to controversies and quibbles that can never be neatly settled. French allows for a closer approximation of the original pronunciation, thanks to its battery of accent marks, confusing as they may be to anglophones.

Between rather accommodating administrative record-keepers and the various versions that pop up in interviews given by the artist, Muluken's year of birth oscillates between 1953 and 1955…

1954? One thing is certain: the artist's talent made itself known very early indeed, because he got his start in 1966-67, at the age of 13 or 14. Photos from the period attest to his extreme youth. It's a strange sort of initiation for a very young teenager to become a sensation in the heart of Addis's nightlife at the time, Woubé Bèrèha – the Wilds of Woubé. And what's more, in the club of the Queen of the Night, the Godjamé Assègèdètch Alamrèw herself, the very same that was portrayed by Sebhat Guèbrè-Egziabhér in his novel-memoir Les Nuits d’Addis Abeba2… The legendary female club owner who is remembered to this day by the capital's ageing boomers.

Muluken first tried his hand at the drums, before he grabbed the microphone. He emigrated briefly to the Zula Club, across the street from the old Addis Post Office, one of the ground-breaking bars of the burgeoning musical scene, before joining the Second Police Band in 1968, for around three years. He spent a few months with the short-lived Blue Nile Band founded by saxophonist Besrat Tammènè. As the musical scene grew increasingly successful, and pulled slowly but decisively away from its institutional ties, Muluken released his first 45rpm single in February 1972 (Amha Records AE 440). It was included in two LP Ethiopian Hit Parade compilation albums in September of the same year. All in all, Muluken released eight two-track 45s and the same number of original cassette tapes between February 1972 and 1984, the year that he departed for permanent exile in the USA. After converting to Pentecostalism in 1980, Muluken gradually abandoned all secular musical activity. In 1985, at the end of a concert in Philadelphia, he decided to quit concerts and recording for good. Mèlakè Gèbré, the historic bass player from the Walias band who was playing with him that night, recalls that everything appeared so irredeemably diabolical in Muluken's eyes, that it was to be the end of his contribution to Ethiopian Groove.

The end of the story, the beginning of a legend.

Dahlak Band, forgotten by History

Aside from his personal history and vocal talents, it must be remembered that Muluken Mèllèssè was one of the biggest names in the musical innovations that marked the end of the imperial period. These éthiopiques aim to convince those who are just discovering this hidden gem... As for Ethiopians themselves, they are to this day captivated by this singular and atypical figure in the Abyssinian pop landscape – even though he withdrew from public life some 40 years ago. Incorrigible devotees of poetic twists, of more or less hidden meanings, Ethiopians appreciate above all the care Muluken took in choosing his lyrics and the writers who penned them, such as Feqerte Haylou, Alemtsehay Wodajo and, here, Shewalul Mengistu (1944-1977). Love songs, written by women, a far cry from the conventional drivel that pleases sappy sentimentalists.

Muluken is equally acclaimed for his perfectionism when it came to music, the opposite of the overly casual approach that is all too common. He remained a faithful partner of musicians who came from a lineage that borrowed from several inventive and pioneering bands (Venus, Equators, Dahlak). Amongst them were certain artists who began their musical lives with Nersès Nalbandian at the Haile Sellassie Theatre and who come of age in around 1973 – at just the wrong time, you might say. Among them were the pillars Shimèlis Bèyènè (trumpet), Dawit Yifru (keyboards) and Tilayé Gèbrè (sax & flute). Most notably Tilayé Gèbrè, certainly one of the most important musicians, composers and arrangers of his generation, of the end of the imperial era, and of the early years of the Derg.

It was only in 1981 that a miraculous opportunity arose for Tilayé to escape the Stalinist paradise of the dictator Menguistou Haylè-Maryam. Once again it was Amha Eshèté (1946-2021) who provided a solution. The spirited and courageous producer, who had been in exile in Washington since 1975, succeeded, thanks to his incredible perseverence, in bringing the Walias Band to the USA. It was, in fact an extended Walias Band comprising ten musicians3, six of whom chose to slip away after a few concerts and the recording of an LP (The Best of Walias, WRS 100). Tilayé Gèbrè was one of these. He has been living in the USA ever since. There he joined the then-nascent Ethiopian diaspora, which lived largely unto itself, and was making only very modest headway in the American musical market. It seems unfair that Tilayé Gèbrè and the Dahlak Band were not able to benefit earlier from the public recognition that they do deserve.

A similar draining away of the top-rate talents would lead to the reorganization of the major groups of the “Derg Time”. The remaining artists spread themselves around between Ibex Band (renamed Roha Band), Ethio Star Band and a remodeled Walias Band. That spelled the end of the Dahlak Band.

With this record, produced by the essential Ali Abdella Kaifa a.k.a. Ali Tango, we can appreciate everything that the Derg not only destroyed, but also prevented from flourishing. This gem of Ethiopian-style afrobeat came out in 1976 (and, by way of a parenthesis, before the FESTAC 1977 in Lagos, which was attended by an impressive delegation of Ethiopian musicians — although Fela was already personna non grata in his own country). Despite everything that might distinguish this ethio-groove from Fela’s music – no colonial axe to grind, no question of political confrontation with the authorities, no claims to negritude or Africanism for the Ethiopian musicians, and less extrovertion! –, this LP fits beautifully into the saga of intense and electrified soul of the new “African” groove that Fela and Manu Dibango embodied so well from that point onwards.

In restoring this record to its place in the afrobeat epic, it can be seen that, if nothing else, the timeline bestows a legitimate pedigree and a historical primacy to works that had no international impact when they were originally released.

Warning! Masterpiece!

The band was founded on January 20, 1966 by Cologne students, initially as a political cabaret. The group grew out of the Cologne APO Non-parliamentary Opposition in Germany (Außerparlamentarische Opposition APO) around the SDS German Socialist Students‘ Union, its political orientation evolving over the years towards a clearly dialectical and Marxist position. Independently of each other, group members joined the DKP German Communist Party between 1970 and 1973. On September 6, 1970, the band performed at the Fehmarn Festival following Jimi Hendrix; this was their last appearance for a long time. In 1973, Floh from Cologne performed as part of a West German delegation at the 10th World Youth Festival in East Berlin. From 1980, part of the band (with Vridolin Enxing as chairman) was active in “Rock gegen Rechts” Rock against the extreme right; in the same year, the band was awarded the Deutscher Kleinkunstpreis with Gerhard Polt.

After more than 3,000 concerts in Germany and Europe, Cologne Floh disbanded in May 1983 after a farewell tour. The farewell concert in Cologne‘s sports hall attracted 6,000 spectators and lasted 14 hours, with the participation of numerous musicians such as Hannes Wader, Dieter Süverkrüp, Franz-Josef Degenhardt, Hanns-Dieter Hüsch, Die 3 Tornados, BAP and Ina Deter. In 2023, the group was awarded the Holger Czukay Honorary Prize by the City of Cologne for its lifetime artistic achievement.

With the rock band cantata „Mumien“, the group reacted in 1974 to the 1973 putsch in Chile, notably by setting to music the last speech of deposed president Salvador Allende. In the same year, the band worked with Hans Werner Henze on alternative musical settings of Chilelied (“Dieser chilenische Sommer war süß” / This Chilean summer was sweet; 1974), lyrics: Rudi Bergmann (* 1950), first performed on May 31, 1974 in Essen (Grugahalle: memorial concert for Víctor Jara, at the same time a demonstration of solidarity with the resistance in Chile). „Mumien“ has not yet been reissued on vinyl, and the only CD version (with the album „Vietnam“) dates from 1995.

Prequel zum John Wick Film Franchise - mit Tracks von: Santana, Heart, James Brown, Tommy James & The Shondells, Booker T. & the M.G.'s, Ace Frehley, Hot Butter und anderen

- Ltd. LP: (Einzel-LP auf schwarzem Vinyl, mit farbigem Einleger)

Der Plan sah vor, im Frühjahr 2023 direkt wieder ins Studio zu gehen, bei dem alten Freund Paul Grau in Motril, Spanien. Noch euphorisiert von der gelungenen Herbst-Tour machten Gisbert zu Knyphausen, Moses Schneider und Tobias "der dünne Mann" Friedrich Nägel mit Köpfen und buchten, was zu buchen war. Einziges Problem: sie hatten keinen einzigen neuen Song. Aber man wächst an seinen Aufgaben, nicht wahr? Irgendwo in der untersten Schublade, hinter der Rolle Zwirn, dem Anspitzer und der Ballpumpe lag dann doch noch das ein oder andere Instrumental, ein halbes Lied, ausgeschwitzte Reime und drei angebissene Texte. Um Weihnachten herum kamen in einem klammen, kleinen Übungsraum noch diverse ganz neue Stücke hinzu. Im Januar 23 traf sich die Husten-Delegation mit der Live-Ergänzungsmaschine Marcus Schneider (Gitarre), Ben Lauber (Schlagzeug) und Arne Augustin (Keyboard), um 15 oder 16 neue Lieder zu arrangieren. Obwohl Motril nicht mit Wärme und Sonne geizte, sahen sich am Ende der zwölftägigen Aufnahmen alle etwas verwundert an ob der Düsternis der Stücke. Wie sollte man das Konvolut sinnvoll auf einem Album anordnen? Also alles auf Schwarz. Von dunkel nach hell.Auf dem Weg kommt man aus dem dystopischen "Bis morgen, dann" an der Trauer von "Ja und ja" vorbei, schaut "Elli" dabei zu, wie sie unter die Armutsgrenze rutscht, bettelt "Lass mich bitte nicht in Ruh", blickt auf "Die andere Seite der Angst", sieht dem verblichenen Träumer Achim hinterher, tanzt "Nüchtern im Club", stellt sich hinter dem "Flamingo Hotel" ein paar philosophische Fragen, erinnert sich an ferne Tage und "Weiße Tiger" und bittet die Welt um Vergebung, da der perfekte Song auch mit "Für immer und ewig" nicht gelungen ist. Am Ende erschien es nur logisch, das Album "Aus einem nachtlangen Jahr" zu nennen.Ladies and Gentlemen: Aus einem nachtlangen Jahr - wohin auch immer. PS: Es passt sprichwörtlich ins Bild, dass die Berliner Künstlerin Tina Berning an wunderschöner Melancholie kaum zu überbietende Zeichnungen beisteuerte, für die Dunja Berndorff das perfekte Artwork fand.

Der Plan sah vor, im Frühjahr 2023 direkt wieder ins Studio zu gehen, bei dem alten Freund Paul Grau in Motril, Spanien. Noch euphorisiert von der gelungenen Herbst-Tour machten Gisbert zu Knyphausen, Moses Schneider und Tobias "der dünne Mann" Friedrich Nägel mit Köpfen und buchten, was zu buchen war. Einziges Problem: sie hatten keinen einzigen neuen Song. Aber man wächst an seinen Aufgaben, nicht wahr? Irgendwo in der untersten Schublade, hinter der Rolle Zwirn, dem Anspitzer und der Ballpumpe lag dann doch noch das ein oder andere Instrumental, ein halbes Lied, ausgeschwitzte Reime und drei angebissene Texte. Um Weihnachten herum kamen in einem klammen, kleinen Übungsraum noch diverse ganz neue Stücke hinzu. Im Januar 23 traf sich die Husten-Delegation mit der Live-Ergänzungsmaschine Marcus Schneider (Gitarre), Ben Lauber (Schlagzeug) und Arne Augustin (Keyboard), um 15 oder 16 neue Lieder zu arrangieren. Obwohl Motril nicht mit Wärme und Sonne geizte, sahen sich am Ende der zwölftägigen Aufnahmen alle etwas verwundert an ob der Düsternis der Stücke. Wie sollte man das Konvolut sinnvoll auf einem Album anordnen? Also alles auf Schwarz. Von dunkel nach hell.Auf dem Weg kommt man aus dem dystopischen "Bis morgen, dann" an der Trauer von "Ja und ja" vorbei, schaut "Elli" dabei zu, wie sie unter die Armutsgrenze rutscht, bettelt "Lass mich bitte nicht in Ruh", blickt auf "Die andere Seite der Angst", sieht dem verblichenen Träumer Achim hinterher, tanzt "Nüchtern im Club", stellt sich hinter dem "Flamingo Hotel" ein paar philosophische Fragen, erinnert sich an ferne Tage und "Weiße Tiger" und bittet die Welt um Vergebung, da der perfekte Song auch mit "Für immer und ewig" nicht gelungen ist. Am Ende erschien es nur logisch, das Album "Aus einem nachtlangen Jahr" zu nennen.Ladies and Gentlemen: Aus einem nachtlangen Jahr - wohin auch immer. PS: Es passt sprichwörtlich ins Bild, dass die Berliner Künstlerin Tina Berning an wunderschöner Melancholie kaum zu überbietende Zeichnungen beisteuerte, für die Dunja Berndorff das perfekte Artwork fand.